 At Mary, Mother of the Redeemer Parish in Calgary, a dedicated group of lay volunteer missionaries live this Gospel every week. Under the guidance of Deacon Ricardo Rosero and coordinator Gladys Alvarez, the Pastoral Care Ministry in Spanish serves those who are ill, elderly, or confined to their homes, bringing them Holy Communion, prayer, and companionship. “Our commitment,” says Deacon Rosero, “is to foster a more humane and Christian culture in the face of pain, suffering, disability, loneliness, death, and grieving.” Serving Christ in the sick Eighteen commissioned Ministers of Communion and an equal number of Silent Apostles, companions who accompany and pray, visit the sick each Sunday. They carry the Eucharist to parishioners who can no longer attend Mass, offering not only the Body of Christ but also presence, comfort, and a reminder that they remain part of the Church. Throughout the year, the team brings Communion weekly to nearly forty people across the city, whether in senior residences, hospitals, or private homes. Each pair of missionaries covers a different area of Calgary, ensuring that the whole city is reached “in one Sunday,” as Deacon Rosero explains. “Our mission is to bring the Kingdom of God closer to them through our service.” Special visits are made on holy days such as Ash Wednesday, Good Friday, Christmas, and the Solemnity of Mary, Mother of God. In moments of serious illness, the pastoral team also coordinates with the parish priest so that the faithful can receive Confession or the Anointing of the Sick. A ministry of prayer and presence Prayer remains the heartbeat of this ministry. Each month, parishioners gather for two evening liturgies:
“We pray for the sick, for their families, and for those who care for them,” Deacon Rosero notes. “It strengthens our own faith and the faith of the parish.” When a patient dies, the ministry accompanies the family in mourning and remembrance. Last year, twelve people who had received Communion from the missionaries passed away. Their names were remembered during the Annual Mass for the Faithful Departed, celebrated on the final Wednesday of Ordinary Time. Training new missionaries
A milestone this past year was the successful translation and launch of the Pastoral Care Ministry Training Course in Spanish. Deacon Rosero and Gladys Alvarez spent months adapting diocesan formation materials, written originally in English, so that Spanish-speaking Catholics could receive instruction in their own language. The inaugural five-week course ran in May and June 2025 at Mary, Mother of the Redeemer Parish, with thirteen participants completing certification. All now serve actively in the ministry. The new course covers the theology of suffering, pastoral listening, practical guidelines for visiting the sick, and the spiritual significance of bringing Holy Communion outside Mass. Participants also learn how to collaborate with clergy, maintain confidentiality, and accompany families with compassion. Beyond their Sunday visits, the volunteers cultivate fellowship and spiritual renewal through regular formation and prayer. They participate in parish retreats, Eucharistic adoration, rosaries, and processions. Twice a year, they attend workshops or spiritual retreats to deepen their understanding of mercy and pastoral care. Moments of joy and friendship are also part of their rhythm: a summer gathering for volunteers and families, and a Christmas celebration where missionaries give thanks for another year of service. Witness of compassion The Spanish-speaking Pastoral Care Ministry represents one of the many cultural expressions of faith flourishing within the Diocese of Calgary. Its volunteers bridge language and distance to ensure that no one is forgotten. “Many of our brothers and sisters cannot come to church,” Deacon Rosero says. “When we arrive with the Eucharist, their faces light up. They know the Lord is with them.” The ministry’s impact is measured not only in numbers, thousands of Communions distributed each year, but in transformed hearts, both of those visited and of those who serve. As the Church celebrates the Jubilee Year of Hope, the volunteers of Mary, Mother of the Redeemer Parish embody that hope through every visit, prayer, and gentle word offered to the suffering. “Christ Himself comes to the sick through our hands,” Deacon Rosero affirms. “That is why we serve, with love, reverence, and joy.” In this ministry, the diocesan call to Renewal becomes visible. Every visit reminds the homebound and the sick that they matter, to God and to their parish family. And every volunteer, moved by compassion, discovers anew that they too matter in the mission of the Church.
1 Comment
 Human beings have been called homo prospectus, which loosely translates as the One Who Anticipates the Future. Beyond complex language and sophisticated technologies, what makes humans unique is our ability to anticipate what is to come, and we spend a lot of our lives thinking about and planning for the future. My thoughts often drift towards driving back to Michigan next summer, or retirement, or watching my son land his first solo flight. But our ability to anticipate the future is limited because our lives are not as stable as they seem. Aldous Huxley once said, “the only thing we can say for certain about the future is that we are totally incapable of foreseeing it accurately,” and this limited ability to predict the future is visible in the Parable of the Rich Fool who stores up grain so that he can “take life easy; eat, drink, and be merry” (cf. Luke 12:19). “But God said to him, ‘You fool! This very night your life is being demanded of you.” ~Luke 12:20 The Rich Fool is spending his energy on a future he won’t have. I don’t know the state of the souls of some of my favourite artists – such as Otis Redding (dead at 26 in a plane crash), Albert Camus (dead at 52 in a car crash), and John Candy (dead at 43 of a heart attack) – but I wonder if they were all thinking more or less the same thing as the Rich Fool. They had achieved worldly success and were likely planning to enjoy the fruits of their labour. But nothing is more certain than death, and nothing more uncertain than the hour. The same goes for me. I might not live long enough to enjoy retirement, meaning that I also spend a lot of time working toward a future I might not have. This realization could easily lead to a You-Only-Live-Once-focused hedonism, which would compound the foolishness of waiting to be happy until we’ve achieved a material milestone. God asks the Rich Fool, “Then who will get what you have prepared for yourself?’ Gaudium et Spes provides the answer that “everyone must consider his every neighbour without exception as another self.” Whoever is not giving their riches to God (through their neighbour) is missing the point and failing to anticipate what comes after.
A Jewish philosopher, an Austrian farmer, and a Japanese doctor provide three examples of people who were not storing things up for themselves. They were people who rejected the prospect of taking things easy and were instead rich toward God. Some argue that the Christian belief in an afterlife discounts this world, but the examples above show that nothing could be further from the truth. These saints committed to this world precisely because they anticipated the eternal future of their souls.
Written by Jason Openo for Faithfully.
 Since 1993, Feed the Hungry, an outreach of the Diocese of Calgary, has responded to the Gospel call to serve those in need. With the help of generous sponsors and dedicated volunteers, we offer more than a meal: we offer a ministry of hope and belonging. Every Sunday, guests are welcomed with compassion, whether through a hot sit-down meal or a hamper to-go. A quick glance at how your support makes a difference
 Written by Deacon Michael Soentgerath On June 13, 2025, a small group of us, invited by Anthony Banka from the Catholic Pastoral Centre, participated in World Elder Abuse Awareness Day at the Kirby Centre in Calgary. The theme of the Expo was “Growing the Conversation.” We heard encouraging messages from several invited guests, including Mayor Jyoti Gondek. After the speeches, participants were invited to browse the incredible range of organizations and agencies in our city dedicated to supporting seniors, whether they be Indigenous, immigrants, refugees, or long-time Calgarians. We were invited to represent the Diocese of Calgary and chose to focus on our Catholic response to palliative care as seniors approach the end of life. Our booth featured posters, pamphlets, and various other resources designed to communicate the inherent dignity of every human person, a dignity that remains intact from the womb to the tomb. We highlighted the Canadian Conference of Catholic Bishops’ program Horizons of Hope, which emphasizes the importance of ensuring that every person feels loved, useful, and wanted until the moment they are called home by our loving Creator. As each of us engaged with individuals walking through the auditorium, we made a conscious effort to meet everyone as a fellow human being, a brother or sister of our Father in heaven. If our materials speak of human dignity and love of neighbour, then we knew we were called to embody that message in each encounter. These brief yet meaningful interactions often began with a warm smile or a simple gesture of welcome, an invitation from one person to another to share in the joy and hope that comes from the Good News: that we are all family. By engaging with heartfelt sincerity, we believe many people felt a genuine connection to our message and were moved to take some of our materials home. It is our hope and prayer that, through these resources and the encounters they experienced, individuals might come to see the beauty and sacredness of life, even in its final stages, and choose life, trusting that God will welcome them to their eternal home once their time has come.
With 30% of parishioners in the Diocese of Calgary aged 65 and older, the recent Seniors Ministry Engagement Gathering brought together permanent deacons, lay leaders, and parishioners to reflect on how the Church can walk more intentionally with older adults in this season of life. Participants considered the pastoral and spiritual needs of a growing aging population and reflected on Pope Francis’ words: “Old age is a vocation... a true mission from the Lord.” Through a prayerful process called Conversation in the Spirit, small groups discerned how parishes might recognize and support the unique gifts and calling of seniors. Key insights included:
The gathering concluded with next steps for envisioning parish responses and sharing helpful resources and program ideas that honour the dignity, wisdom, and vocation of our aging members. As one participant shared, “This is not about doing more—this is about seeing more clearly the treasure we already have in our elders.” Parishes interested in exploring or expanding ministry with seniors are invited to contact the Pastoral Ministry Office at the Diocese of Calgary for support, resources, and guidance:
Photos courtesy of Office of Pastoral Ministry and Deacon Carlos Perez. Celebrating the 5th World Day for Grandparents and the Elderly – Sunday, July 27, 2025 Each year, on the Sunday closest to the feast of Saints Joachim and Anne—Jesus’ grandparents—the Church celebrates the World Day for Grandparents and the Elderly. This year, the celebration falls on Sunday, July 27, and the theme is: “Blessed are those who have not lost hope” (cf. Sir 14:2). This gentle yet powerful verse from Sirach reminds us that those who continue to place their trust in the Lord, especially in their later years, are a true blessing among us. In this Jubilee Year, the day invites us to recognize grandparents and the elderly as living signs of hope within our families and parishes. While the world often moves too fast to notice them, the Church reminds us: our elders matter deeply. Their witness, wisdom, and quiet perseverance are treasures we need.
Simple ways to celebrate Here are a few heartfelt ways your parish or family can mark this day: In your parish:
Plenary Indulgence A plenary indulgence is granted to those who attend the Sunday Mass (July 27), or who dedicate time to visit an elderly person in need, in person or virtually.
Those who are elderly, sick, or homebound may also receive the indulgence by uniting spiritually through prayer and offering their suffering to God. What Pope Francis wants us to remember Pope Francis reminds us in his Catechesis on Old Age, that “old age is a gift for all stages of life. It is a gift of maturity, of wisdom.” “Everything beautiful that a society has is related to the roots of the elderly... I would like the figure of the elderly to be highlighted, so that it be well understood that the elderly are not throwaway material: they are a blessing for society." Sources: Catholic Grandparents Associations; Dicastery for Laity Family and Life.
The Canadian Conference of Catholic Bishops, the Pontifical Academy for Life, and other key partners are organizing an international interfaith symposium on palliative care. Entitled “Towards a Narrative of Hope”, this symposium will take place on May 21-23, 2024, in Toronto. With the objective to educate and build a culture of social responsibility in palliative care, experts from medical, ethical and pastoral contexts will focus on translating insights from the presentations and discussions into concrete strategies of actions. You can already watch a short video on the purpose of the symposium and the vital role of faith-based organizations and communities in promoting human dignity, compassion, and respect for patients and their families through the illness and dying process. Please find below, for your information the videos announcing this international interfaith symposium on palliative care. Video in French by Bishop Noël Simard, Bishop of Valleyfield QC, and Member of the Pontifical Academy for Life (PAV), and Chairman of the Scientific Board for the Symposium: https://youtu.be/zBYKDGrvDlE?si=bHQYZ51-Ol0cuazQ  First Sunday of Advent at Peter Lougheed Hospital Chapel, Dec 3, 2023. Great news! The celebration of Sunday Mass has resumed at three hospitals on the First Sunday of Advent in the City of Calgary. Patients, family members and friends, and hospital staff are now able to avail of this pastoral outreach in the following facilities:
 The accelerated adoption of the Euthanasia law in Canada has thrown us into a troubling attack on the sanctity of life. Initially introduced by the Canadian Government to alleviate severe physical suffering, the law is now being suggested as a method to "manage" mental health conditions. Bill C-7, an amendment to the Criminal Code relating to medical assistance in dying (MAiD), proposes expanding eligibility for MAiD by removing the requirement that a person's natural death must be reasonably foreseeable. This could allow individuals not nearing the end of their lives, including those with mental illnesses such as depression, to avail themselves of this provision. Since its adoption, over 31,000 medically assisted suicides have occurred in Canada - a number projected to rise significantly with the planned expansion of the law to include those suffering from mental health conditions. However, mental health illnesses are highly treatable. Symptoms can be managed, and lives can be lived to the fullest. Broadening access to MAiD is not the solution, particularly when our priority should be to choose life over death. We must ensure all efforts are taken to protect the most vulnerable from medically assisted premature death, which can be prevented with adequate treatment and care. We should ensure that those suffering from mental illness are treated medically, not through assisted dying. Conservative MP Ed Fast has brought forward a Private Members Bill C-314 to rescind the government’s decision to expand Canada’s assisted suicide laws. The bill asserts that medical assistance in dying should not apply to persons suffering solely from mental illness. The vote will take place by members of parliament on October 18th. As the CCCB urges all the faithful in their Open Letter in May 2023: “We encourage individual Catholics and their families, faith communities, Catholic healthcare professionals and any other people of good will to continue courageously and unwaveringly to witness to life, to tend to and accompany the sick, to resist pressure to support or participate in ‘MAiD,’ and to pray that our law makers may see the harm in what they are permitting to take place.” Let's continue to pray for those living with mental health challenges and illnesses and those who care for them, that God may strengthen them in hope, and that they may find the support they need from family, healthcare professionals, faith communities, and others. The Catholic Women's League (CWL), a national organization of Catholic women, emphasizes the sanctity of human life as one of their key missions. Amidst the pressing social justice issue of inadequate mental health and palliative care services in Canada, and the critical concern surrounding MAiD, they are urging members and the faithful to take action and reach out to their Member of Parliament, requesting support for Bill C-314. With the vote scheduled for October 18th, time is critical. Please share this vital message with your family and friends.
Notes:
Reading materials:
 It was a privilege to attend the Pastoral Care Training last September, facilitated by Virginia Battiste. The workshop was attended by 20 fellow parishioners from Holy Family Parish in Medicine Hat. Virginia Battiste, the facilitator, possesses a Bachelor of Arts in Psychology, a Diploma in Elementary Education, and a Master's of Theological Studies with a major in Pastoral Counseling. Role playing opportunities to practice newly acquired listening skills that focused on paying attention to another’s feelings rather than focusing simply on the facts, was incredibly beneficial for me. One of the takeaways from the Training was learning the four rules of Pastoral Care: 1) it's not about me, 2) Not to go in with my own or any agenda, 3) I'm not there to fix or solve problems, 4) it's all about the person I am visiting, hearing their story, so they know they matter to me. During the role-playing exercises, it was fascinating to see how easily and naturally we all slipped into trying to "fix" things by offering advice. Virginia did an excellent job of helping us recognize this problem-solving mentality. She guided us towards realizing when we were focusing on the other person's facts rather than their feelings. Once again, Pastoral Care emphasizes listening for feelings, not facts. Upon reflection, my favorite part of the weekend was the discussion on Medical Assistance in Dying (MAiD). This topic highlighted Virginia's exceptional knowledge and passion. Her passion for helping Catholics understand their faith and the Church's teachings regarding assisted suicide led to an impassioned exhortation to stand up for what we believe. to be counter cultural, and to be faithful to the teachings of our faith. We are blessed with rich biblical teaching on the sanctity of life and redemptive suffering. It is never permissible to intentionally end a human life, one's own or another. In today's society, this is not a popular stance, but throughout history, the Catholic Church has taken unpopular stances. We must be strong in the Lord and stand for truth and the sanctity of life. Written by Valerie Dykstra, a pastoral care minister and parishioner of Holy Family, Medicine Hat.
Grief, despite its painful nature, can reveal our resilience. It can deepen our relationships and enhance our spirituality. While it's a difficult journey, it's also an opportunity for growth and transformation. I am a bereaved mother with experiences in traumatic loss, genetic loss due to a Edward’s Syndrome, and miscarriage loss. As well, I’m a psychologist, and for the past two and half decades, I have been privileged to journey with persons integrating grief. My personal experiences, as well as those of my marriage and family, have motivated me to live in a way that celebrates life, deepens spirituality, and strengthens connections. Grief often manifests as feelings of invisibility and isolation. These experiences, while common, can act as fertile ground for a range of challenges including anxiety, depression, unprocessed guilt, inhibiting shame, distorted personal narratives, marital disconnect, impacted sexuality, and infertility, among others. While I have grappled with feelings of invisibility and isolation, they occur less frequently now. Although I have benefited from psychological resources, I have found profound comfort in spiritual practices, and I am looking forward to share this with others. Miscarriage and early infancy loss are unique forms of grief, with a myriad of potential facets. These can include medical trauma, survivor guilt, sometimes relief, confusion, spiritual questioning, depression, cultural differences, and spousal differences. Such experiences often receive minimal recognition and may not even be directly linked to the loss. Consequently, the intensity of the loss may be intensified by feelings of minimization, invisibility, and loneliness.
Why should you attend? Firstly, grief is often a topic that is avoided as discussing it can be a painful reminder of the loss experienced, and people are biologically wired to avoid pain. Secondly, in my practice, I frequently encounter concerns about potentially hurting others by bringing up the subject of loss. However, have no fear - the pain already exists and discussing the loss can help relieving it, rather than intensifying it. When we avoid it, we risk creating a deeper wound - a sense of invisibility. The purpose of this workshop is to journey together, creating a safe space where we can share and navigate the complexities of grief and its integration into our lives. Finally, I’ve heard many say, "I don’t know what to say." In the workshop, you will learn through testimony of what has been helpful, including this statement. This workshop is open to everyone. You might consider attending if you have personally experienced a miscarriage, if you know someone who has suffered a miscarriage and you're unsure how to provide support, or if you frequently interact with families and want to be equipped to handle this specific form of grief. The organizers and participants hope that through this workshop, attendees will feel affirmed, find a space to share their experiences, receive comfort, embrace the opportunity to learn, possibly adjust their narratives if needed, and cultivate a desire to support others.
 My 95 year old mother did not know a grandparent, a cousin, an aunt or an uncle growing up. But it is like the Lord is making up for what she did not have, as now there are close to 90 of us with our families and children and grandchildren and great grandchildren. Truly, the blessings of abundance are bountiful! Celebrating the third World Day for Grandparents and the elderly is especially heartwarming for me this year. First, to be a grandparent to 11 on earth, and to have my own mother still with us as a grandmother and great grandmother is truly a blessing. The alignment of the World Youth Day preparations with the celebration of this day serves as a reminder for young adults to appreciate the gift of their grandparents. As they participate in the festivities in Lisbon, Portugal, this year's World Day for Grandparents and Elderly theme, "His Mercy is from age to age" (Luke 1:15), echoes a message that God’s eyes are always on us. Taken from the Visitation of Mary to her cousin Elizabeth, this verse speaks volumes of the generations who celebrate in this Mercy.  The connection between the young and the old is vitally important. Whether it is being there as a grandparent to offer support and wisdom, or whether it is accepting the outstretched hand of the young offering help, both are so very necessary. Even if your grandparents are no longer with you, there are many elderly waiting to receive the touch of a grandchild figure, or for them to be a grandparent to a child. During the pandemic when care facilities, and other living accommodations were closed off to visitors, our family came up with an idea to be able to see mom everyday by using FaceTime. This allows us to pray the daily rosary with her, to bring to prayer those who had special needs, and to remain connected. For over 2.5 years we have continued the practice as a family, and those who are able to join in can do so on any given day. There are countless ways to maintain strong connections with our elderly loved ones, and each small effort can make a significant difference. Looking for ideas?
As grandparents we experience the joys and sufferings of each of our children and grandchildren. There are special needs, and there are many ways that we can be a blessing to our grown children and our grandchildren. I always recall with great gratitude the many times my own parents took our children, and the mercy shown to us when we were young parents. It is this boundless mercy shown to us that I desire to pass on to our own children and grandchildren. Those blessings that we received as young parents are still felt today, as I reach out to, and try to provide a place of secure welcome to our own grandchildren. To witness to, and to be there for our grandchildren, as our presence is required, allows our grandchildren to receive so many benefits of family living united in the hope and the promise of the gospel message. We are called to be there, and to especially be there for our aging parents / grandparents. To be a sign of hope in a culture that wants to cancel people is so very important. It means taking a stand and to pray through our current culture, while keeping our focus on what brings life. To be people of hope, when all hope seems diminished stands as a beacon for the world. God’s plan is so much bigger than what we can imagine, and we can be that sign of hope for others. It is not about a “perfect” life, it is about allowing God’s will and His plan to unfold for our lives, having the cross at the centre. It is about caring for those that God puts in our path. The love and respect given to and from grandparents can never be diminished. When cultures are cancelling the weak and the vulnerable, it is time to stand up, and be counter cultural. Let us be the “voice of one crying out in the wilderness” (Isaiah 40:3). Do not be afraid to be the one to show His Mercy, and to respect the life we have been given from conception to natural death. My grandfather, when asked how to raise children, simply said, “teach them their faith, and use good common sense.” Today this is still sound advice, so simple and yet so true. His words of wisdom have stood the test of time. As we navigate through this complex and unforgiving world, let’s revisit this advice, and may we proclaim with boldness the message of mercy to our grandchildren.
Everlasting joy: Serving & Listening in the Spirit Over the past year or so, I have been working as a waitstaff member at a retirement home in the northwest Calgary. It is a quaint place for independent seniors who do not require extensive care. My most treasured part about this job are the interactions I have with the residents at the retirement home. This, I believe to be a twofold interaction as I have noticed that the residents seldom receive family visits. The residents have a wealth of insights and wisdom to share, and what I commit to bring them in return is an infectious joy to hopefully brighten their days. I would not have chosen this job if I had not recognized the primary commitment to bringing joy. I have my own experiences with my grandparents and my faith to thank for that; because I cannot imagine how isolating it could feel to live here without much social interaction. Interestingly, I learned from a group of residents about a differing approach taken by another waitstaff member. Residents were advised to spend their free time in their suites rather than the all-day café near the dining area, which is typically designated for leisure. This baffled me. What could possibly lead one to believe that people, particularly seniors, would prefer to be cooped up away from everyone for days on end. These experiences further bolster my efforts to provide the most genuine and respectful service I can give. This primarily comes down to the smaller things. If there’s one thing the elderly desire from a service, is to feel that they are listened to. I cultivate this through a multitude of smaller actions, such as not just remembering and calling residents by their names; but also knowing their drink choices at each mealtime, as well as any allergies or food preferences. I make a point to acknowledge all of these preferences or requests when serving them; and I am always open to conversation. At the end of the day, I am here at this job to serve the elderly the best I can. I am drawn to this work, feeling motivated by the Holy Spirit to bring joy wherever I go and to whomever I interact. As we approach 2023's World Day for Grandparents and the Elderly, I aim to continue dedicating my service both to God and to the senior residents in the retirement home. I pray for the Holy Spirit to help me continue to share God’s love and joy with the elderly.
 On Monday, May 26, 65 staff members from 35 parishes gathered at the FCJ Centre for a day of prayer and reflection. Coordinated by the Catholic Pastoral Centre team, the retreat was focused on the theme of “Being an Intentional Disciple – Knowing & Following Jesus”, with talks from Bishop McGrattan and Fr. Fabio DSouza from Our Lady of Fatima Parish in Calgary. Parish staff members spent the day praying and singing together, listening to sessions, participated in discussions, as well as spending time in adoration of the Blessed Sacrament. Fr. Fabio DeSouza shared his testimony on how he was called to the priesthood and emphasized discipleship and mission as a journey led by God. He highlighted the significance of the Virgin Mary's response to the angel Gabriel and the third petition of the Lord's Prayer as expressions that capture the essence of our discipleship. Fr. Fabio also reiterated that each person possesses a unique calling and purpose, and embracing our mission actively contributes to the building of God's kingdom and the transformative work of God's grace. Overall, the retreat provided an excellent opportunity for all to recharge, connect, and renew their call to discipleship! Many expressed their gratitude for the chance to come together in prayer and reflection, and conveyed how much they appreciated it. We thank the FCJ Centre for being an excellent host, providing their facilities, as well as delicious and wholesome food throughout the day. We surely left with a renewed sense of purpose and a deeper connection to our faith and mission at work.
  Photo credits: Brittany Teixeira, Glenda Anderson, and Fr. Wilbert Chin Jon.
 Together with the Canadian Conference of Catholic Bishops (CCCB), Bishop McGrattan is urging the faithful to continue to oppose the expansion of MAiD in Canada. The CCCB has just issued an Open Letter to the Government of Canada and a Message to the Catholic Faithful on May 9 re: Permitting Persons Living with Mental Illness to Access Euthanasia/Assisted Suicide. We ask you to share the Bishop's message with your friends and family:
Let us spend the National Week of Family and Life (NFLW) 2023 united in prayer, reflection, and action, demonstrating our active support for family and life. Indeed, families are “guardians of life” when we love one another within our families and in wider society when we show kindness toward and care for the vulnerable and marginalized.
Note: Day 1 can begin anytime! We want to ensure everybody has the opportunity to join in and take part in this wonderful experience. Don't worry if you missed the start of NFLW, you can join in and start participating in the daily prayers and activities from any day.
Source: National Life & Family Week Daily Prayers & Activities, CCCB, 2023
 Dr. Peggy Thomson-Gibson
Canadian Catholics who want a more fulsome public discussion of the law regarding medically-assisted death are being called to use their faith to move a legislative mountain. But take heart. The first item on the change agenda involves something as simple–and important–as writing letters to your Member of Parliament and key government ministers, says Dr. Peggy Thomson-Gibson.
The catch? With people’s lives at stake, there’s no time to lose. A Catholic and Calgary physician, Dr. Thomson-Gibson recently addressed MAiD (Medical Assistance in Dying) at a special meeting held at St. Peter’s parish. There, the medical doctor encouraged Catholics to learn how “we can defend our faith without raising our voices.” To do that, Catholics need solid information about their faith–and about what’s at stake, especially with proposed changes to MAiD law, says Thomson-Gibson. The problem with MAID Approved in 2016, existing MAiD law allows Canadians to choose a medically-assisted death when their death is “reasonably foreseeable.” Health Canada recorded 7,595 MAiD deaths in 2020, up from 1,108 in 2016. For information about why the Church rejects euthanasia or assisted suicide, visit this page. Looking ahead, the number of MAiD deaths to date are a fraction of what was expected had proposed amendments come into effect this March. The now-delayed changes expanded MAiD’s accessibility while simultaneously decreasing oversight, says Dr. Thomson-Gibson. Of primary concern was a change that allowed people with mental illness as their sole criterion to choose a medically-assisted death. People with a severe long-term condition or disability could also access MAiD, opening the door for medically-assisted death to be offered instead of treatment. Opponents say this confuses the notion of a “right” to die with a “duty” to choose death over treatment. This is especially troublesome in a public health system where disabled or mentally-unwell individuals could be made to think they are a financial burden on their families or society. Information released in 2022 shows the proposed changes also cut a mandated reflection period for those whose death is “reasonably foreseeable” under current law. Instead of a 10-day period, the changes required a single day. Another change drops the legal requirement for two witnesses to one and the sole witness could be a paid health professional. These amendments were scheduled to come into effect in March 2023. They were delayed in late 2022, and again last week. This provides more time for study and input. That timeline underscores the opportunity for faith-based outreach, like letters to the Prime Minister and individual Members of Parliament, says Thomson-Gibson. She suggests letter writers model respect in their letters and conversations about MAiD. Catholics looking for more guidance about how “to shed light, not heat” on hot-button topics should check out information from Catholic Voices Canada (https://catholicvoices.ca), adds the doctor.
 The World Day of the Sick is celebrated each year on February 11, the liturgical memorial of Our Lady of Lourdes. It is an occasion to pray for individuals who are suffering, and to find concrete ways to draw nearer to them. The Holy Father's 2023 message is entitled: "Take care of him - Compassion as a synodal exercise of healing". In light of the Church's synodal journey, Pope Francis invites us "to reflect on the fact that it is precisely through the experience of fragility and illness that we can learn to walk together according to God's style of closeness, compassion and tenderness."
Pastoral suggestions for the World Day for the Sick (Feb. 11, 2023) for parishes and all the faithful:
Resources for World Day for the Sick:
As human beings with both body and soul, we take good care of ourselves through healthy relationships, especially our relationship with God, and with the help of science. Watch this video and see how both science and the Faith connect.
 Bishop McGrattan's homily at the Memorial Liturgy for those grieving the loss of a child through miscarriage and stillbirth, November 24, 2022 at St. Mary's Cathedral. In the communal life of the Church the witness of faith and belief in Christ is always confirmed in the following – “Faith if it is genuine works through love”. Another way of stating this truth is that in the Christian life our faith is to be expressed through acts of love. This evening those families who have gathered, parents, grandparents, and children are united in the painful reality that they have suffered the loss of a child through miscarriage or stillbirth. Despite this pain and grief which is shared by those here present they also witness to a communal act of love in the remembering of their children in prayer. This is also a genuine witness of faith to the sanctity of life. That all human life from conception to natural death is a gift from God who is the Creator. He is the author of all life and in Christ we come to know and believe that through his death and resurrection we receive the gift of eternal life from God the Father. This is the hope that must also unite us in the prayer of this memorial liturgy. In the Old Testament, the remembering in prayer of God’s salvific presence in the midst of his people was always an act of “anamnesis”. It is a spiritual remembering and an act of faith in which they experienced the very presence of God’s love. In the First Letter of John this evening we heard the sacred author reminding the early Christians of this same truth. “See what love the Father has given us, that we should be called children of God; and that is what we are”. Other translations of this passage replace “See” with “Remember”. This evening we remember the love that the Father has given these parents through marriage. A love in which He invites husband and wife to share in His “co-creative love”, to express mutual love for each other and to be open to bringing new life, children into the world.   This vigil celebration of prayer for those children who did not receive the gift of being born into a family are still known by God as his children, like us. Although you as parents did not receive the joy of knowing your children you do share the anguish, sorrow and despair of their loss. However, in the faith that we share in being disciples of Christ, the suffering we experience now will always be transformed by Christ and that “what we do know is this: when he is revealed, we will be like him, for we will see him as he is”. This is the hope that we pray will sustain us as it did the early Christians. In the Beatitudes Jesus teaches his disciples that despite the present circumstance of their life the future they desire will become one of blessing and happiness if they maintain their faith in Him. This is the faith that allows one to trust that the fullness of our life is revealed in Christ. This would have been the desire and the faith of these parents for the children that they have lost. To be baptized into the fullness of the life of Christ. At the conclusion of this liturgy we incorporate the sign of light, in the lighting of a candle. Light symbolized the dispelling of darkness, and spiritually it overshadows for believers the sadness of death. The light of the paschal candle for Christians symbolizes the eternal light of the resurrection of Christ. As you come forward to light the candles for your children and their names are proclaimed, you are uniting yourselves in this communal act of love in remembering the children you mourn, but also it is a sign of your genuine faith and belief in the resurrection of Christ for your children. We who gather support you in the loss of your children, but in faith and through our prayers, we pray that they now share in the eternal life of Christ and God the Father.
 “Help me!” Out of a dark bathroom in a long term care home, I heard a plaintive cry and froze. I was there to bring the Eucharist, nothing more. I turned to seek out an attendant and heard again, “Don’t leave me!” Heart pounding, I crept forward, identified myself loudly and turned on the lights to find an elderly woman on the toilet. With shaking hands I cleaned her and helped her to stand up. She leaned against me as we washed our hands. Secretly I thought, “I have wiped Christ’s bottom.” Jesus said that whatever we do for the least of his brethren we do for him. This is true whether we cook for our family, give alms to the poor or serve at Mass. However, it might be particularly true when we are called to move out of our comfort zone and give more than we intended to. For example, when we offer to buy a street person a coffee and he chooses a whole meal with it. Or we call to check in on a friend and she spills out her woes for an hour. When we give of ourselves we prefer to have a measure of control over the experience but that is not how God gives of himself. God gave his only son, and Jesus gave his lifeblood for us. God continues to give constantly and completely, so we are called to do the same. This kind of self-emptying service is what Pope Francis called “the art of accompaniment”. “The Church will have to initiate everyone – priests, religious and laity- into this “art of accompaniment” which teaches us to remove our sandals before the sacred ground of the other.” (Evangelii Gaudium 169) I am coming to understand The Art of Accompaniment through a series of talks given by Fr. Tim Boyle at St. Martha’s Parish in Lethbridge . So far Fr. Boyle has noted that accompaniment is not quite the same as caregiving, although it might include that. To accompany someone is to first of all recognize that God is with them. As guest speaker Reno Guimond said, “We are not bringing God to anyone. God has been there long before we show up. We go to see where God is.” Besides recognizing God in each person, we also need to understand how God works in the world. Fr. Boyle encouraged his listeners to imagine God “delighting” in the world as he created it. “God has invested himself in creation,” Fr. Boyle said. “This is not a one-time event but an evolving artwork. If God accompanies us as an artist not as an engineer then God is vulnerable to the unfolding of Creation… God suffers in the process… God chooses to spend himself on creation.” This form of sacrificial support was expressed ultimately by God becoming human and Jesus’ death and resurrection. For us, sacrificial giving of ourselves is often a challenge. Society dictates that one must preserve oneself, must learn to ‘Say No’, and ration one’s time and energy. Yet Creation shows otherwise. Fr. Boyle used the examples of salmon making death runs upstream to spawn, and sunflowers drying up to produce seeds for food and for procreation. “Like salmon and sunflowers, every creature, in order to reach their full potential, needs to empty themselves out”, Fr. Boyle said. So how is this achieved in practical terms? How does one accompany another person, whether continuously or when called upon? It begins when we accept God’s accompaniment of us. This happens through grace which Fr. Boyle suggests is “like manna – something given by God every day which cannot be stored up but only taken advantage of that day.” Grace is not a weapon or superpower, it doesn’t enhance our abilities. Indeed it requires us to first accept that we have no ability without God. We are flawed and vulnerable beings made precious by God’s acceptance. It is God’s grace that sustains us, sanctifies us. When we understand this dynamic we are better prepared to handle the vulnerability of others, to accept it, and handle it gently. Since my first incident of extreme vulnerability in long-term care, my ministry partner and I have been called upon to assist a few others at their times of greatest need, in life and even approaching death. While I still feel my heart pounding each time, the experiences have been deeply humbling. I know God is helping me learn how to cherish the sacred ground of others.
If you or someone you know is experiencing a mental health, suicide or substance use crisis or emotional distress, reach out to Alberta Mental Health Helpline 24/7 to 1.877.303.2642 or Access 24/7 at 780.424.2424  Dear October, For the past two years I’ve lost a loved one to suicide inside your month. There – I said it. It’s been a quiet grief. These have been difficult deaths to process and, not knowing what’s acceptable to say in public, I’ve kept mostly quiet out of respect for those who mourn. And yet, I am also mourning. My pain is real and it remains. Same too with the unanswered questions which linger, like debris that’s sunk to the bottom of the ocean – still there, but normally out of sight. Autumn has been unusually warm and charming this year. The golden leaves that glisten skyward in the hot sun. Jupiter hanging out at sundown next to the moon. It’s been hard to reconcile today’s beauty with yesteryear’s yearning for one more chance to show that it’s worth waiting for brighter days. This October, a new chance presented itself. My heart began to pound when I missed a call from my friend, a single male in his 30s. His profile resembling that of the ones I’ve lost to suicide. In haste, I dropped everything to call him back. Once the initial catch-up chit chat tapered, I expressed my concern and asked: “How are you doing?”  He said he feels fine for several weeks. Then for a week he can barely drag himself out of bed. The depression. The anxiety. This time of year is worse than the dead of winter, at least then he can skate and ski. The warmth and light of summer is exchanged for cooler, darker, shorter days. These destabilizing changes upset familiar routines. Autumn is the toughest time of year for him. I felt sincere gratitude that he put words to his pain. I was so thankful that he reached out. Because, if he hadn’t, I wouldn’t have known how he was feeling and I wouldn’t have known he needed support. Only God saves, however, I can be a source of support pointing toward the light. I want him to know what I wanted my cousin and friend to know, and what I want you to know too: You are loved. You are wanted. You are an irreplaceable gift. The world needs you. Your pain is not a burden. It unlocks compassion in this oftentimes cruel world. You are responsible for your wellness, but I want to be present to you. You are not alone. This too will pass. I’ll stand alongside you until it does. I love you. And God loves you more. October, my eyes used to be unaware of your underbelly. Until the shock. The agony. The confusion. The guilt. The anger. The reflection. The compassion. The remembrance. The magnitude of these feelings that were once foreign but have now become familiar. Lost innocence. No turning back. This is what it means to be human in relationship with other humans. Love has shattered my heart. Yet, my faith grounds me, especially in times of violence, oppression, suffering, loss and grief. I remain firm in hope – a supernatural hope rooted in mercy and forgiveness.
Perhaps you have gone through difficult times and received unhelpful but well-meaning comments. Maybe you just heard yourself say something that didn’t come across as well as you thought it would as you tried to console someone. Watch this video and learn some tips on knowing the right things to say as a personal mini sensitivity training.
 Spiritual Care and Indigenous Wellness Teams. Left to right, Annella Wehlage, Suzan Heavyshields, Sylvia Ann Fox, John Moerman. As COVID rages on we regularly see TV footage of health care professionals in hospitals. Yet barely visible is a small group of essential caregivers, often volunteers, who provide care for the soul, the Spiritual Care Teams. I recently met some of these caregivers inside the Chinook Regional Hospital (CRH) in Lethbridge. After navigating entrance protocol to rival a military base, I was met by Annella Wehlage, the Roman Catholic Spiritual Care Coordinator. She guided me to her office in a quiet section of the ‘tower’ office block. There I met John Moerman, the Hospital Chaplain, and the Indigenous Wellness Core, comprised of Sylvia Ann Fox/”Singing Alone From Above” (Traditional Wellness Coordinator) and Suzan Heavyshields (Indigenous Hospital Liaison). This small group explained how they work together to provided spiritual care needs to patients, and how COVID has changed what they do. Wehlage has been a volunteer since 2015 following a long career as a nurse. She outlined her daily routine which used to begin with a list of patients who designated a religious affinity on their admittance paperwork. She and the team would discuss a plan and then begin what Moerman referred to with a smile as ‘rounds’, or personal visits to each patient desiring spiritual care. However, COVID has changed all that. Now the imperative to prevent cross-contamination has reduced visitors to just one per patient, usually a family member. A second professional visitor is permitted in certain circumstances, e.g., a legal counsellor or a priest. And a limited number of additional visitors are permitted in end-of-life situations. So now the Spiritual Care Team can only visit a patient when specifically referred by family or nursing staff, or in an end-of-life situation. Wehlage is saddened by the loss of her four-person team of volunteer Eucharistic ministers who used to faithfully help her to bring the Eucharist to everyone who wanted it. Now Wehlage’s main responsibility is arranging for a priest to visit when requested. This she does with the help of a weekly roster and an ‘on-call’ list for weekends and evenings. There is always a priest available 24/7. The six priests on the list work tirelessly to bring the Sacrament of the Sick and the Sacrament of Reconciliation to patients, sometimes visiting the same person more than once. Their presence in the hospital is a blessing for more than just the patients. Not infrequently, a family member will also ask for a sacrament. The day I visited, Wehlage paused at a coffee kiosk in the hospital atrium where the barista told her how gratifying it was for her to simply see a parish priest walk by because her shift schedule made it impossible to attend Mass. Another uplifting aspect of Spiritual Care at CRH is how First Nation’s spirituality is often combined with Catholicism, for First Nations patients. Team member Fox explained, “Some people, their parents were strong Catholics and their grandparents were strong in our traditional ways.” So team members offer both forms of religious care concurrently. Moerman added, “That’s how God created us, with a traditional background, a family background, a cultural background, all together.” The CRH Spiritual Care Team and the Indigenous Wellness Core are clearly cohesive. “We’re friends outside of work”, Wehlage said, “We support one another.” They also work together to accomplish some extraordinary feats. Fox told of one gravely sick man whose wedding plans were interrupted by his illness. When she visited she found his fiancée present. She asked if there was anything she might help them with and they answered, “We’d like to get married this afternoon!” Fox and Wehlage executed a frenzy of arrangements from legal paperwork, securing a priest and arranging a special exemption for two family witnesses. Then they peeked in from the hallway to watch two people realize a dream that COVID couldn’t take from them. More commonly the teams deal with end-of-life situations. “Sometimes if patients get a difficult diagnosis nurses will request a spiritual care visit,” Wehlage said. She also makes a point of accompanying the priest in cases where the Sacrament of the Sick is administered, especially if it was requested by family members who aren’t permitted to visit due to COVID restrictions. “If a patient sees a priest arrive unannounced at their bedside, they may get scared,” Wehlage said. The teams have many times sat with a person during their final hours. Fox explained softly, “Nobody wants to be alone when they’re going.”  Wall mural in Chinook Regional Hospital When asked how else COVID has changed their work, the teams agreed that the hospital was much quieter with fewer visitors. That makes the teams’ work more important than ever. “Patient care can’t be done from home,” Moerman said. He added, “I don’t treat a patient with COVID any differently.” Nevertheless, additional precautions are necessary both at work and when returning home. Moerman said, “Early on I had a knot in my stomach, especially as my wife was baby-sitting our grandkids at home. I would put my clothes in the laundry as soon as I got home. I still do.” He admitted to turning off the news some days as well, “You have to limit COVID news or the fear can rise in you.” Wehlage spoke of baking as a stress-reliever and Fox had taken up traditional beading and making moccasins. Asked if they have a message for the readers of Faithfully, the teams had excellent suggestions. “Follow best practices, listen to the advice of professionals so we don’t overwhelm the 14-bed ICU at our hospital.” “If you know of somebody who’s Catholic and in hospital, notify their parish priest because the person might not have been at church for some time and their family might be too distracted to think of it.” “Check in with your extended family, just to talk, a wellness check.” It’s obvious that, both on and off the job, caring is deeply engrained in the nature of spiritual caregivers. Let us remember and pray for them in a special way this month.
|
Author
Catholic Pastoral Centre Staff and Guest Writers Archives
January 2026
Categories
All
|
RSS Feed