“Pilgrimage, Sanctuary and Peace in the Parks”: A research snapshot and public talk on parks and nature at the end of life.
We all feel it – whether looking outside, in a field, at a beach, or on a mountain – nature gives us perspective about life and death. There is growing evidence of how natural environments impact our physical, mental and spiritual well-being. Little is known, however, about the place of parks and nature at the end of life, or the impact of parks and nature on quality of life during palliative care or in grief and loss…until now!
A recent 2018 study discovered that experiencing “Peace in the Parks” was an opportunity for: Personal Exploration, Social Discovery and Institutional Transformation. Despite the challenges to get to parks and natural places, it was always “worth it.” Even brief opportunities were an opportunity to “park palliative care”, and to have sanctuary from the stream of appointments and persistent identity as a “dying patient” or “caregiver.”
Research participants shared, “here [in the park] we can just be ourselves”. The experiences were both calming and energizing – providing patients and family members a sense of their strength and the courage to take other journeys they had been previously cautious about undertaking. Everyone can make the connection with nature. Ultimately there is value in even parking or sitting in areas with views of nature or short walks or strolls with a stretcher or adaptive equipment.
Access does take planning, information and communication, and the research team discovered that supporting access to parks and nature for those in palliative care and caregivers is not a call for a new program per se, but rather an invitation, and a mindset that can be influenced by training, information and coordination of services. Further program and study is underway now to extend and expand the discoveries made – the pilgrimage and the pursuit of sanctuary continues.
By Dr. Sonya Jakubec
To learn more about Parks & Nature at the End of Life, to hear the stories and to be inspired by the pilgrimage of palliative patients and caregivers to Alberta Parks, join Dr. Sonya Jakubec (MRU) and co-researcher Jennell Rempel (Alberta Parks) for a free public talk and short documentary film screening with the Calgary Public Library on Thursday Jan 23, 2020 from noon to 1:30 pm at the Central Library’s Patricia A. Whelan Performance Hall.
Many Calgary Catholics are pushing through the coldest week of the new year by holding onto fond memories of the Christmas past. Others in the city’s East Asian communities keep themselves warm by anticipating the opportunity to celebrate the Lunar New Year on Saturday, Jan. 25. Ditto for parishioners at other ethnic parishes in the Diocese, where being Catholic and Canadian means you can commemorate important secular events with festivities that include prayerful appreciation of the cultural traditions that moved to Canada with their families.
Calgary’s Korean, Chinese and Vietnamese communities celebrate the Lunar New Year on the second new moon after the winter solstice. At St. Anne’s Korean Catholic Church in the community of Ramsay, parishioners will welcome the Lunar New Year with special prayers at the 11 a.m. mass on Sunday, Jan. 26, says parishioner and parish spokesman Nes (Luke) Noh. That service will be followed by a traditional New Year’s Day meal of rice cakes and soup in the parish hall. The rice cakes will come from a Korean market, the soup from parishioners. “We expect about 300 people,” says Noh. “No matter what the weather, people like to get together to celebrate. It’s tradition.”
Culturally, the Lunar New Year is also a good time to honour the memory of ancestors, so Korean Catholics will also offer prayers for their deceased family members, says Noh.
Week of Prayer about a shared faith
This year’s Lunar New Year falls at the end of the Week of Prayer for Christian Unity, says Theodoric Nowak, Director of Social Justice and Outreach Ministries with the Calgary Catholic Diocese. This year’s Week of Prayer, set for Jan. 18 to 25, calls for Christians to move from shared prayer to shared action. The theme also challenges Christians to show greater generosity to people in need. “In a Diocese as diverse as Calgary’s, it’s always important to remember the different backgrounds which people come from and the traditions they hold,” says Nowak. “The Week of Prayer for Christian Unity reminds us that despite the differences which exist between cultures and denominations, we find unity in our love of Christ and commitment to achieving the common good.” In addition to prayers for the faithful being offered for Christian Unity, the FCJ Centre and Ascension Parish will each host prayer events, adds Nowak.
Cultural and spiritual traditions
New Year celebrations at St. Stephen Protomartyr Church also reflect cultural and spiritual traditions, says Fr. Gregory Faryna. The Jan. 1 liturgy at this Ukrainian Catholic church in Glamorgan, celebrated the naming of Jesus and the feast of St. Basil the Great. An early Church father who defended the orthodox faith, St. Basil the Great is especially important to Albertans of Ukrainian heritage. At Fr. Albert Lacombe’s request, St. Basil sent Basilian priests to the Edmonton area to serve European Catholics who came from the Byzantine tradition, explains Fr. Faryna.
As the Ukrainian people historically followed the Julian calendar, Fr. Faryna’s parish also marked the Ukrainian New Year. While the actual date was Jan. 13, St. Stephen held a Ukrainian New Year banquet and dance on Friday, Jan. 8. About 200 people filled the parish hall for the event, which included a performance by a local Ukrainian dance group. Since many parish families are compromised of Ukrainians who married outside that ethnic group, events like these are an important way of sharing cultural traditions, says Fr. Faryna.
The Ukrainian New Year was also part of the Sunday liturgy on Jan. 12. There, the community offered special prayers for world peace and prayers for lives lost in the Ukrainian airliner shot down in Iran earlier this month.
Ukrainian Catholics approach each new year with prayers that honour the past year and help people prepare for the year to come, adds Fr. Faryna. Some families also commemorate the new year by performing or attending a traditional Malanka (which means new year) play. The play reminds people living through the long nights of winter that spring is on its way. “It’s that anticipation of new life that’s coming around the corner,” says Fr. Faryna.
Over at Ste.-Famille Church just south of the downtown core, Msgr. Noel Farman says the arrival of 2020 got him thinking about how important his parish is to the local francophone community. Ste.-Famille is the only French-language parish in Calgary. Many of the children Msgr. Farman met when he arrived at Ste.-Famille 11 years ago are now adult parishioners attending post-secondary schools or working. “This Christmas I told them, ‘I consider myself as your grandfather.’”
As with Korean-speaking parishioners at St. Anne’s parish, Msgr. Farman knows many of his parishioners make a special effort to attend a French-language mass for special events, including Christmas and New Year’s. At this year’s Christmas Eve mass, children gathered around the priest’s chair and treated mass attendees to a special performance. “It was like a dialogue between three candles representing faith, hope and love,” says the priest. The recitation ended with the candles representing faith and love declaring that hope brought them together to help each other.
This Christmas season, Ste.-Famille weathered the deaths of four people with close ties to the parish. Msgr. Farman says he was touched by how so many of his parishioners travelled to funerals in Edmonton and Claresholm to show their solidarity to each other and to their faith. “I was thinking, this is how we show our belief in eternity, we pray for those who have passed.”
For more information on this 2020 Week of Prayer for Christian unity, please download this poster.
By: Joy Gregory
“Hey! Excuse me, but… I’m new to Lethbridge. Is this the way to St. Martha’s Church?”
It was Sunday, September 7, 2014 — my first Sunday in a new city, in my first week of university, my first time to Sunday Mass without my family — and I was in a bit of a panic. My first week of university had already been a washout — I’d already managed to double-book my classes, look like an over-enthusiastic know-it-all (the lesson was on the parts of the Mass — child’s play!), get completely overwhelmed in wind orchestra rehearsal, and terrify my new roommates with my rice cooker.
Google Maps told me it was a 22-minute walk to St. Martha’s Parish from my residence building, but I was 20 minutes into my journey with no church in sight. I was not about to have getting lost on my way to my first Mass in Lethbridge, crown off my week of failures, so mustering a bit of the remaining confidence I had, I ran ahead to a group of three young women who were also walking down Columbia Boulevard and asked for directions.
“We don’t know. We’re new here too. If you’re headed there too, we must be going the right way.” What a relief! We walked the last block there together.
Mass ended. It was so unlike anything I had known growing up in the Anglican Use liturgy at St. John the Evangelist in Calgary, and I was homesick for my parish community. We walked back to the university together and then parted ways. It would have been wise to get contact information, but in that first week of university, one meets so many new people only to never see them again… Another failure.
Monday afternoon. I sat eagerly in Music and did my best to put the last week behind me. Suddenly, I hear someone ask, “hey, do you mind if I sit here?” It was one of the women I had walked to Mass with on Sunday! “Of course you can!” Another relief.
Later, I would learn that she had seen me answer way too many questions in that class in the first week and decided that we should be friends. (Thanks be to God for extroverts.) We sat together through all of our first year Music History classes, sharing lunch in the cafeteria before each class. We endured some of our first university experiences together — we stayed up until 4 a.m. writing our first papers, and we were the last two to finish our final exam. She and her roommate (another one of the trio I had walked to Mass with) became close friends with a high school friend and me, and there are many fond memories of sharing meals, playing board games and going on late-night drives through Lethbridge together. In many ways, this friendship became the rock on which I leaned on during this difficult first university year.
She also challenged my faith to become more vibrant. Entering university, I had a very dry, legalistic understanding of Catholicism, which she pushed back against gently, teaching me to temper my scrupulosity and legalism with gentleness and charity. I learned from her how to lean on God’s grace when confronted with new stressors and challenges. We went to our first young adult events together in Lethbridge, without which I would have never become so deeply involved in that ministry. We also travelled to World Youth Day in Kraków together, where I learned to grow deeper in God’s ardent, merciful love, and to follow this love to the ends of the earth.
The Lord has everything within the palm of His almighty hand — He knew I needed a friend in that difficult time, and the friend he sent me changed my life for the best. If I had not met Natalie on the road to St. Martha’s, how else might my life have looked? Would I have been pushed to love my God and my neighbour more deeply? Would young adult ministry have become such a huge part of my life? Would I even have graduated from university? There is no such thing as an accidental encounter — God introduced me to Natalie as part of His plan for my life, and I hope that our friendship has been of value for Natalie as well (even though I’m still very much the junior partner in this friendship!). God places friends within our lives intentionally — to challenge, encourage and push us to grow to love and adore Him more.
I had been reflecting upon this idea with Natalie near the end of our first year of university together. Her response was perfect, “Christians are like grapes. We grow best in bunches.” May God give us this grace so to grow as clusters of friends together, fed by the one true Vine.
By: Solomon Ip
Faithful Catholics take great comfort in reaching out, through prayer, to the communion of saints, triumphant and penitent. Many Catholics even keep a kind of on-call list of favourite saints based on namesakes, vocations and intentions. We invoke Mary for issues related to motherhood, we plead Peregrine’s assistance for loved ones with cancer, we call out to St. Anthony of Padua for all things lost, from keys to causes.
Fr. Myles Gaffney wants to add Saint Kateri Tekakwitha to the list of saints Canadians call on when they seek God’s help. The current vicar of Indigenous Affairs, Fr. Gaffney now serves the Calgary Diocese as the pastor of St. Michael’s parish in Pincher Creek.
There, he spends much of any free time researching and writing about Saint Kateri. While her indigenous heritage makes Kateri a somewhat obvious choice as a protectress of Canada, the environment and ecology, Fr. Gaffney says contemporary Catholics have much to learn from this saint’s experience of advanced prayer. “That’s something a lot of people don’t know about her, but it should really strike a chord in today’s world. Kateri could be the greatest contemplative that we know about in North America.”
Fr. Gaffney learned about Kateri when writing his first book, Signposts of our Faith: Canadian Witnesses to Vocation and Mission. That book was published in 2010 and by the time Fr. Gaffney took a 2016 sabbatical to study her life further, the priest was recognized as a Kateri scholar. During his sabbatical, the priest visited Kateri shrines in upstate New York and studied almost 400 pages of biographies and letters, including reports from first-hand witnesses of her life and miracles.
That research informs a presentation the priest has given at international Kateri Conferences, seminaries in the United States and Canada. He’s also presented to smaller groups of indigenous peoples and Catholics who want to learn more about the first Native North American Saint. Fr. Gaffney says the presentation is a work-in-progress that may eventually be published in book form.
Written by Joy Gregory
As many as 500 people will make their way to St. Mary’s Parish Hall in downtown Calgary’s Mission District this coming Sunday afternoon. Drawn by the promise of a warm place to sit and a hot meal to eat, they’ll make their way in footwear ranging from sturdy winter boots to wet and worn-out running shoes. While most will arrive unaided, others will lean on canes or walkers and some will push strollers or wheelchairs. They’ll eat in shifts, alone or seated alongside family and friends and while all will leave with their physical hunger sated, the vast majority will also carry lighter hearts. For behind the bowls of salad, the hot coffee and the steaming plates of food breathes something truly magnificent: Love.
That love comes from the simple fact that for 49 Sundays of the year, Feed the Hungry (FTH) at St. Mary’s Parish Hall is the most popular place to eat in downtown Calgary and while most come to eat, some come to serve.
That awareness of the “something great” is what prompted a group of four Catholic high school chaplains to organize their schools to sponsor a FTH night on Sept 8, 2019. In hindsight, “the timing wasn’t ideal, since that was the first Sunday of the new school year,” says event coordinator Dawna Richardson. Even so, the chaplain at St. Mary’s High School says the event was a phenomenal experience and one she’d consider organizing again.
From idea to execution
The idea started with a comment by Theodoric Nowak, Director of Social Justice and Outreach Ministries for the Roman Catholic Diocese of Calgary. Nowak, who met with high school chaplains, parish priests and pastoral workers early in the year, noted FTH needed sponsors for three Sunday dinners. Sponsors pay $5,000 and commit to providing 100 volunteers.
Chaplains from St. Mary’s, Bishop O’Byrne, All Saints and Bishop Carroll came aboard after discussing the idea with administrators at their schools. “Each school agreed to find 25 volunteers and I divided up the shifts so each shift had a mix of schools represented,” explains Richardson. “This way, each school had their share of the jobs everyone wants to do (like serve meals) and jobs that are more difficult to arrange (like washing dishes).” The four chaplains and some staff members from the schools volunteered from start to finish.
To avoid the hubbub of the first week of school, organizers raised the money during Lent 2019 and handled the field trip permission slips before the summer break. When Richardson’s school had a few openings left in early September, Bella Nguyen was one of the new Grade 10 students who stepped up. “It was really wonderful being there where so many people were working together,” says Nguyen. Now a member of St. Mary’s Student Action Leadership Team, she’s grateful for opportunities to show her Catholic faith in action.
Service is a blessing
Bishop O’Byrne chaplain Deborah Eberle says the experience “was a blessing for each student that came forward. It was eye opening, especially for our first-time volunteers.” She credits the FTH experience, which she’s shared at school celebrations, for a rise in the number of new volunteers who participate in social justice projects, including one where students make sandwiches for the Mustard Seed.
Because the four high schools draw from different socio-economic demographics, each of the four chaplains worked with her own school to raise their share of the $5,000. St Mary’s held a number of fundraisers during Lent. At O’Byrne, students paid to “force” a social studies teacher to stay after school and play his least-favourite video game. “The more they gave, the longer he played.”
Eberle and Richardson say the experience drove home the fact that students in Calgary’s Catholic high schools are looking for ways to be of service. “I just knew it was a good idea and that we could work together to make this happen,” says Eberle.
“It’s not difficult to get students involved in projects like this. We’re just providing an opportunity for them to do what they want to do,” adds Richardson.
FTH is about more than helping people who are hungry, she adds. “It gives vulnerable people an opportunity to be taken care of by people who care about people. It’s great for our students to see this kind of love in action and to be part of it and to know that what you have is not only given to you, it’s given to you for the common good, for the good of all.”
Written by Joy Gregory for Faithfully
Photos submitted by Dawna Richardson
Tonight, as I was driving by a parking lot in the bleak and snowy weather, feeling downcast and discouraged by difficulties from recent weeks, I saw a guy dumpster-diving in a clothing donations bin in the dark. Pulling over to ask if there was anything I can do to help, I was shocked to see a guy probably in his 30's, not older than me.
He said what he needed most was a warm pair of gloves to make it through the cold night, as his was full of holes. Since all the stores were closed, I offered him mine, though they were rather worn. He hesitated, but I insisted that he tried them on – they fit. The look on his face was one of genuine happiness and gratitude, over just my old worn pair of gloves. My heart ached. We made a run to Tim’s to get some food, and I let him know about the Feed The Hungry program every Sunday at St. Mary’s. He shared with me that he went to a Catholic school growing up, so I asked him if there was anything I can help pray for. Looking away, he stood silent for what seemed like a minute, neither speaking or moving. Then, with tears in his eyes, he asked me to pray for his two kids whom he hasn’t seen in a long time. I promised I would pray for him, and in your charity, I ask that you please pray for Mike and his kids too. He was so grateful, but to me he was the real blessing tonight, as he snapped me out of focusing on myself and my own problems. God bless Mike, and may he receive all the graces and help needed to be reunited with his kids. #iamblessed
Shared by Dr. Thomas Fung, parishioner of Holy Spirit Parish in Calgary, Vice President of Calgary Catholic Medical Association. Photo credit: Dr. Thomas Fung
During the 2018-2019 school year, Shannon Griffin, principal of St. Damien School, a Calgary Catholic Elementary School contacted me about how her school could partner with the Christian Life Centre and the Sisters, Faithful Companions of Jesus to do something good for our Church and world. I knew that the Centre offers a special retreat each January, free of charge, for unemployed people, and that finding funding for that retreat is a challenge, given the current downturn in Calgary’s economy. The retreat does nothing to help people find a job; rather, it is a “heart-helping” retreat to offer support, encouragement and a renewed appreciation of each one’s personal gifts in a time when people feel quite vulnerable and often depressed. The weekend experience is called “The Gift of Hope”.
Together, the principal and I devised a plan: I went out to her school and met with all the students, by grade-level groups. I told them about the unemployment retreat and asked, “If people do not have enough money to pay their bills, would they have money to go to a retreat centre and attend a retreat that’s meant to help their hearts?” “No,” they chorused. So, I invited them to go home and offer to do four little jobs that are NOT their ordinary chores and to ask their moms to give them 25 cents for each job. When they had earned four quarters, they were to trade them in for a looney and bring it to school. If every child at school was able to bring in a looney, the school could pay for someone to make the retreat. They would be retreat sponsors!
Then, Ms. Griffin wrote a letter home to the families, explaining what we were trying to do and giving the target date for the looney collection. And a few weeks later, I went to the school, and they held an assembly and presented me with a cheque for $1,103.55! I couldn’t believe my eyes! I had no sooner received the cheque when a teacher came up and asked, “How much more would we have to give to pay for four retreatants?” When I told her, she took out her cheque book and wrote another cheque for $36.45 right on the spot! What a blessing!
When I returned home and told the Sisters and the others who work at the Christian Life Centre, there was such joy. So many were touched by the children’s and families’ generosity. We feel a real sense of being partners in hope with the school community at St. Damien School!
Written by Sr. Madeleine Gregg, fcj
Photo submitted by Sr. Madeleine.
Parishioners of St. Paul’s Roman Catholic Church on the Piikani Nation will arrive at the Christmas Eve mass a bit early; the church is relatively small and the place is likely to be packed. Upon entering the wooden building, the faithful will pause near the front door, using their hands to waft sweet grass smoke over their heads and arms. Smudging is an indigenous spiritual practice that’s used to bless or purify people before meaningful ceremonies. At St. Paul’s, the smudge bowl is side-by-side with the holy water. It is a practice Fr. Roy Jayamaha embraced when he arrived at the country church nearly four years ago.
Having worked in Catholic communities in Pakistan, where more than 98 percent of people practice Islam, the Sri Lankan-born priest knows that meaningful inter-cultural dialogue requires action. “I feel the main pastoral work here is to lift high the spirit of our people and respect their rich culture, I always try to find connections to meet them with Creator."
St. Paul’s is located in Brocket, a rural community about 20 km from Pincher Creek. Since Fr. Roy’s arrival, the church has added a tipi-shaped tabernacle. Other altar and church hall adornments also feature the work of local indigenous artists.
Parishioners appreciate the integration of their cultural practices and symbols, says Vera Potts, who has served as parish council chair since Fr. Roy arrived. A mother of three, grandmother of seven and great-grandmother of 11, the 80-year-old Potts takes that same attitude of a willing servant to work with her every day at the local health clinic, where she still works full time.
A residential school survivor, Potts admits she can be overwhelmed by fearful memories of that experience. “I’ve learned to forgive. But being human, it’s hard to forget and a lot of triggers happen still today.” Nevertheless, her faith provides consolation and hope. “I can trust in the Lord. He’s the only one in the world who could pull me through what I experienced.”
Once open mostly for Sundays and funerals, St. Paul’s began offering Sunday and daily masses when Fr. Roy arrived in 2016. While this country pastor typically celebrates the 5 p.m. daily mass alone, people are coming to the Sunday service. Many of them stay after mass to share food and fellowship in the basement hall. These informal gatherings include full meals after masses that celebrate major feast days or important events. The potlucks attract Catholics and non-Catholics alike and all the food is donated. “In our culture, the elders teach us never to be stingy with food. We share food. We live by that,” says Potts, noting that Christ taught the same.
Parishioners also volunteer their time to maintain the church and grounds, which includes a grotto and a small-scale replica of the first church that once served a Catholic residential school located about 7 km from present-day St. Paul’s.
Since Fr. Roy’s arrival, St. Paul’s has upgraded the church, liturgical items, put a new roof on the replica church, renovated the church hall and painted the rectory. All of the work was financed by parish fundraisers, Mission Council, good friends and generous benefactors. This fall, parishioners raised $2,000 towards the church insurance bill by volunteering with a local catering company. Earlier in the year, they added another $1,000 by hosting a giant garage sale.
“Father Roy makes us really work,” says Potts with a laugh. “All of what we have is through fundraising. We’re not a rich reserve, but we take a lot of pride in what we have.”
Like Fr. Roy, Potts is pleased that 19 Piikani children received First Communion at St. Paul’s in 2018. Another four were confirmed by Bishop William McGrattan in 2019. With time, Potts is hopeful more people will bring their children to mass and receive the sacraments. “We need parents to be really taking responsibility for teaching their own children the importance of Christianity.”
Her comments mirror Deacon Thomas O’Toole’s thoughts about his work at St. Paul’s. O’Toole, who also serves as a deacon at St. Peter’s in northwest Calgary, admits some might note the differences between the parishes he serves, one in a First Nation community of 3,500 people, the other in a suburban neighbourhood of Alberta’s largest city.
O’Toole focuses on the similarities. He hopes parishioners at both churches “grow together in love for Jesus, Mary and Joseph such that they will be a light for others.” Like Potts, he also wants Catholics “to engage with the sacraments and come to know the great love God has for us.”
For Fr. Roy, a willingness to be a witness of Christ’s love sometimes means inviting locals, including some homeless men, to share a meal with him at the rectory. He also takes homeless men with him when he participates in an annual highway cleanup day and offers a hot meal in exchange for their labour and company. “As far as I know, our parish is the only parish that goes for highway cleanup with their pastor and the deacon,” says Fr. Roy.
Drop by drop, a river forms
That same spirit of sharing what you have prompted Potts to suggest an addition to this year’s Christmas Eve mass. Earlier in the year, Fr. Roy gave jars to parishioners. Since then, each family has “put coins in there and at midnight mass they can put their jars at the crib,” says Potts.
The offerings, made with love and humility, show the community’s love of Christ and its appreciation for their church. “The sacred rituals and the holy place are so dear to their hearts,” says Fr. Roy.
The little country church he shepherds also hosts AA meetings, gospel music nights and interdenominational healing services. Plans are underway to restore and preserve the Our Lady of Lourdes grotto built at the residential school some 75 years ago. Every year, St. Paul’s holds an outdoor mass at that grotto, which many locals visit as a pilgrimage. The annual mass attracts residential school survivors who attended Catholic and Anglican schools in the area.
Fr. Roy is hopeful that recent changes at St. Paul’s are evidence of what Pope Francis has called the Church to do. Speaking at the closing mass of the Amazon Synod held in October, the Pope said, “how many times, even in the Church, have the voices of the poor not been heard and perhaps scoffed at or silenced because they are inconvenient.”
Reflecting on his time at St. Paul’s, Fr. Roy says faith and fellowship are fueling positive change at Piikani Nation. “Drop by drop, it’s becoming a river.”
Written by Joy Gregory for Faithfully
Photos submitted by St. Paul's in Brocket.
With climate change getting so much media coverage, it’s easy to see why some Catholics are asking questions about what they can do to support the papal call for Christians to unite in caring for what Pope Francis calls, “our common home.” Other Catholics don’t spend much time thinking about it. They’re too busy planting, weeding and harvesting food, flowers—and faith.
This summer, volunteers planted a 3,000-square-foot vegetable garden at the Mount St. Francis Retreat Centre at Cochrane. The potatoes, carrots, squash and swiss chard were put to good use; the food is shared between Feed the Hungry’s (FTH) Sunday dinners at St. Mary’s Cathedral and the Calgary Food Bank. “The food bank really is a ‘bank,” says Linnea Ferguson, program lead for the Calgary Catholic Diocese’s FTH program. “We take from that bank for our Sunday night dinners, so it’s nice to deposit some food there, too.”
Although FTH is more closely aligned with social versus environmental causes, the connection between food and life is obvious, notes Ferguson. “By actively participating in the production of local produce, I think Feed the Hungry shows care for our common home and how much we respect the dignity of the people we feed.”
Care for Creation
Over at St. Joseph’s parish in northwest Calgary, parish council has adopted some care for creation initiatives sparked by the 2015 papal encyclical, Laudato Si: On Care for Our Common Home. This spring, Knights of Columbus planted a courtyard area with plants donated by a long-time parishioner. “It’s really beautiful,” says parish council member Marilou LeGeyt. “We’ve got a variety of flowering plants, including roses, monkshood and black-eyed Susan. Next year, the Knights will divide those plants and sell the extras as a fundraiser.”
After all the planning and planting were done, the project yielded three wins for the parish. The garden is a fundraiser, a beautiful space by the Church entrance and its gives parishioners an opportunity to take an ecological piece of their church community home to their own gardens.
In late September, the courtyard hosted a Blessing of the Animals. The event attracted dogs, fish, cats and turtles! In line with Laudato Si and its focus on dialogue, St. Joseph’s parish is also exploring the addition of a vegetable garden on the church property. The concept is meant to nourish St. Joe’s place in the wider community, says LeGeyt.
At St. Peter’s parish, a team of volunteer gardeners is taking responsibility for the gardens built as part of a major reconstruction project. Led by parishioner Sylvie Fung, who’s also active with the Society of St. Vincent de Paul, the grounds include several well-kept flower pots, ground-level plots and a new grotto. The latter includes an outdoor rosary.
To help the growing number of faithful who visit the space to pray, Fung tucks several rosaries and prayer cards into two solar lamps at the garden entrance. “People take the rosaries, so I’m always looking for more,” says Fung.
Members of her garden team take turns watering the pots and checking to make sure the freshly-landscaped shrubs and perennials are doing well. But the job can get a little prickly. While the space between the church and alley has been beautifully landscaped, these beds include a number of Canada Thistle, an invasive (not Canadian!) weed species known for its thorns and deep roots, both of which complicate eradication.
Fung encourages her fellow gardeners to weed these “beds of thorns, beds of suffering” as an act of faithful sacrifice. “It’s the perfect job to recite the Chaplet of Divine Mercy,” says Fung with a smile.
Written by Joy Gregory for Faithfully
Four years ago my mother had a stroke. Now she has vascular dementia. It is not exactly the same as Alzheimer’s. There is a tendency to lump all dementia together as Alzheimer’s, but there are actually several kinds of memory loss. Vascular dementia distinguishes itself because its progress is neither predictable nor consistent. Cognitive changes occur in steps. There are plateaus where the person’s memory holds steady followed by sudden changes. During each plateau I accustom myself until a new step occurs, inviting a new grief.
Most difficult for me has been the loss of abilities that, to my mind, most clearly identify my mother. For example, my mother can no longer remember how to bake the German cakes, which for decades have marked the seasons of our family life – Schwartzwälderkirchtorte on my birthday, Sachertorte on my father’s. These cakes symbolized her love for us. What happens to my mother’s love now that the symbol of that love is gone? Loss of memory can feel like the loss of a person, a death before death. In fact, the social worker assigned to help me calls it ‘ambiguous grief’ because the losses occur repeatedly without finality.
Recently, I attended a liturgical congress for which the theme was anamnesis or liturgical remembering. My earlier reflections on memory had to do with the memorization of liturgical texts and how the things we remember become part of us and identify us with certain cultures and communities. I found myself wondering: if my mother no longer remembers the things that identified her, who and whose is she?
One of the papers at the conference, given by Rev. Prof. Liam Tracey (OSM), was about worship in the age of dementia. Tracey referred to the practical theology of John Swinton, who proposes that we are not what we remember rather, God remembers us. Although it may be satisfying to use memory to construct our own identity and to connect with others, Tracey explained that God’s memory is not a neurological act; we are not as we think. One of the things experts say is that when you visit people with dementia you have to enter into their reality. While I tend to identify my mother in relation to how I remember her, a spirituality of dementia invites me to consider instead how God remembers.
When we recall God’s saving deeds in the Eucharistic Prayer of the Mass, we fulfil Christ’s command to “do this in memory of me.” This anamnesis is distinct from non-liturgical recollection in that it actually makes the past events of salvation present again. It is not our individual memory of what God did for us in Jesus Christ, but God’s memory given to us in the liturgy that continues to save us. Although I grieve the changes in my mother’s cognition, her being is not ultimately determined by what she can remember. Losing memory does not have to mean a loss of identity because, for Christians, it is God who remembers.
Written by Dr. Simone Brosig, Liturgy Consultant / Director, Diocese of Calgary
Catholic Pastoral Centre Staff and Guest Writers