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Exsultet

3/28/2019

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Singing the Exsultet during the Easter Vigil? Check out the resources below: 

Longer Form
  • Easter Proclamation - Exsultet - Longer Version (VIDEO) - by Fr. John Gaspar
  • Easter Proclamation - Exsultet - Longer Version (VIDEO) - by Corpus Christi Watershed
  • Easter Proclamation - Exsultet - Longer Version (PDF)

Shorter Form
  • Easter Proclamation - Exsultet - Shorter Version (PDF)

​Other Resources
  • Other recordings (audio, Gregorian score etc.)
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New Zealand Mosque Massacre

3/15/2019

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Calgary Interfaith Council | Statement of Solidarity
​in the Wake of the New Zealand Mosque Massacre

March 15, 2019

 
The Calgary Interfaith Council strongly condemns the hatred and violence that took the lives of 49 innocent Muslim worshippers and injured many more in the unprovoked attack on the twin mosques in Christchurch, New Zealand.  No one should ever fear for their safety when attending a house of worship and such a desecration of the fundamental right to practice one’s religion is abhorrent to all peace loving people.
 
The Calgary Interfaith Council works tirelessly to promote understanding and harmony among diverse religious traditions and to build bridges of respect and cooperation here in Calgary and beyond.  We call upon our fellow Calgarians to raise their voices of repudiation of hatred and violence and to reach out to the Muslim community with words and acts of condolence in this distressing moment.
 
We further call upon religious leaders of all traditions to devote a portion of their worship service over this weekend to offering prayers of support and comfort to the Muslim community in New Zealand and to exploring ways that use the power of our religious values and institutions to foster the spread of respect, love and harmony so as to overwhelm the darkness of enmity and intolerance.
 
Calgary Interfaith Council Leadership Team
Malik Ashraf, Pastor Wallace Bornhuse, Sister Ger Curran, Rev. Debra Faulk, Rabbi Mark Glickman, Dalton Harding, Rev. Dave Holmes, Rev. Adrian Martens, Rabbi Shaul Osadchey, Imam Azfar Rizvi, Imam Fayaz Tilly            
Note from Rabbi Shaul Osadchey (Co-chair, CIC): Two vigils planned for today (March 15) which we encourage you to attend:  2 pm at the Genesis Center and 7 pm at City Hall.
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Sawbonna: Another route to forgiveness

3/5/2019

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From the day my Father, Theodore was brutally and callously murdered in Toronto, on Easter Monday, March 27, 1978, I wanted to meet his killer. I wanted to know how it was possible to do such a horrific thing. I wanted to know how he felt about destroying the lives of so many; my family’s, and his own. 

We did meet. The meeting occurred in July of 2007. Because of reading about an award I received for my Therapeutic Writing Workshops and the publication of my books about healing, voice, and agency, he emailed me. Our meeting, our reconciliation, even those many years after that dark, dark day, was a rich blessing in my life and proved helpful for him too.

The word forgiveness is one that can lead to great suffering for victims and offenders alike. Victims are told that if they do not forgive, they cannot heal. Offenders are told that if they are not forgiven, they cannot move on from the crime they have committed. Forgiveness is a loaded word, with as many understandings, expectations, and definitions as there are experiences of savage loss, savage grief, savage pain.

In 2012, after too many years of thinking that my life did indeed end with my Father’s, I completed a Master’s Thesis. The title: Sawbonna-Justice as Lived-Experience. Sawbonna means shared-humanity. It also means I see you, you see me. 

Sawbonna means that no one is better in the eyes of God. It means that we are good, bad, ugly, amazing, loved, loving, and free. Free to know that whether we can forgive or are forgiven by another human being, we are deeply known, cared-for, and embraced by God. A God who invites us, gently and generously directly back into our very own hearts. Hearts of love. Hearts of justice. Hearts of Sawbonna. We are seen. We each matter.
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Margot Van Sluytman

​Sawbonna: A New Model of Restorative Justice, CBC 

https://www.youtube.com/watch?v=tmkuZkkh-D8

©Margot Van Sluytman, February 2019.
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Holy detachment

3/5/2019

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The Season of Lent is a time for examining our spiritual life and faith practice.  We identify the ways in which we need to grow to be more faithful to Christ, to others, by turning away from sin and undertaking spiritual practices of holy detachment. Lent invites us to pray more frequently, give alms, and undertake fasting which can instil a “graced self-discipline”.   This self-discipline helps us to avoid the sins that draw us away from the love of neighbour and God.  

Pope Francis in his 2019 Lenten Message states, “Indeed, when we fail to live as children of God, we often behave in a destructive way towards our neighbours and other creatures – and ourselves as well – since we begin to think more or less consciously that we can use them as we will.”  Furthermore, he pointed to the unchecked sinfulness that can become cyclical and unremitting in our lives, “that lurks in the human heart (cf. Mk 7:20-23) takes the shape of greed and unbridled pursuit of comfort, lack of concern for the good of others and even of oneself.”  These attachments can gradually overpower each one of us so that we find ourselves engulfed by the “unbridled pursuit of comfort”.

St. Ignatius of Loyola addressed such attachments in the Christian spiritual life through the foundational principle of indifference or more commonly known as holy detachment. In the Spiritual Exercise #23 he states, “Human beings are created to praise, reverence, and serve God our Lord, and by this means to save their souls. The other things on the face of the earth are created for human beings to help them in attaining the end for which they are created. From this, it follows that I should use these things to the extent that they help me toward my end, and rid myself of them to the extent that they hinder me. To do this, I must make myself indifferent to all created things … I ought to desire and elect only the thing which is more conducive to the end for which I am created.”

As we journey through this Season of Lent, our spiritual and penitential practices can open us to the grace of a holy detachment in our life, to surrender our control and our desires to God. Let us pray for the courage to rid ourselves of those things which hinder our relationship with God, to be more responsible for the care of the created world, and most especially the sacred dignity of our brothers and sisters. Through this grace, the Lord will prepare our hearts to fully receive Him and celebrate the gift of the Resurrection this Easter.   

Most Reverend W. T. McGrattan, D.D., Bishop of Calgary
March 2019
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Most Rev. William T. McGrattan, Bishop of Calgary
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Chosen by God

3/5/2019

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​What do burst pipes and penmanship have to do with being chosen by God? There are two things I remember about my first Rite of Election as a catechumen. The first is the sound of rushing water at St. Mary’s Cathedral as the backdrop to the celebration. The Rite of Election normally takes place at the start of Lent, the period of the liturgical year that helps Christians prepare to reaffirm their baptismal promises at Easter. In this particular year, the sound of the water came from a pipe in the Cathedral that had burst due to cold weather! No doubt it was memorable for the Cathedral staff, but for me, it was a poignant foreshadowing of the baptism I was preparing to undertake at Easter as a member of the elect, one chosen by God to receive the sacraments of initiation. The second thing that I remember is inscribing my name in the book of the elect, in the rite of enrollment of names. These two things are the namesake of this liturgy, the Rite of Election and Enrolment of Names. 

Rite of Election
The Rite of Election is about being chosen by God to be a disciple of Jesus Christ. In this ritual, the Church chooses those who have the dispositions that make them fit to take part in the sacraments of initiation. Before the Rite of Election the priests, deacons, catechists, godparents, and the entire community arrive at a judgement about the catechumens’ formation and progress in the Christian life. In the liturgy, they present the catechumens by name to the bishop and the entire assembly and give testimony about the catechumens’ readiness. The catechumens then express personally their intention to receive the sacraments of initiation and live as missionary disciples. 

 
Enrolment of Names
With these testimonies, the bishop accepts the judgement of the Church and invites the catechumens to offer their names for enrolment. One by one the catechumens inscribe their names as a pledge of fidelity in the book that lists those who have been chosen for initiation: the Book of the Elect. Once the catechumens have inscribed their names, the bishop declares the Church’s approval of the catechumens saying: I now declare you to be members of the elect, to be initiated into the sacred mysteries at the next Easter Vigil. From this day until they receive the sacraments of initiation those who were catechumens are now called “the elect”. Historically they have also been called competentes or co-petitioners because together, they are asking for the sacraments and the gift of the Holy Spirit. They have also been referred to as illuminandi, those who will be enlightened, because in their baptism they will be filled with the light of faith. 
 
Holy Season of Lent
The period between the Rite of Election and the Easter Vigil is known as the Period of Purification and Enlightenment. It is to be a time of intense spiritual preparation for the elect. The time for catechesis has ended, so the elect now join with the entire Christian community in fruitfully employing the Lenten season to prepare for Easter. The readings, music, and prayers for the Rite of Election are generally taken from the First Sunday of Lent. The bishop urges the godparents and the entire community to be an example and support for the elect during this time and then they are surrounded by prayer before being dismissed to “set out with us on the road that leads to the glory of Easter.” 
 
The Grace of Baptism
As for those already baptized who are planning to make a profession of faith and/or complete their initiation at the Easter Vigil, they have already been made ready for discipleship through the dignity and grace of their baptism. These Christians have already been chosen or elected; they cannot be chosen again. Becoming Catholic is an expression of God’s choice and a choice of the individual, but it is not a new choice by God. The community of faith recognizes their desire to be sealed with the gift of the Holy Spirit and take their place at the Lord’s table. At this time, they affirm their readiness to more fully express their election by God that took place at their baptism. Then, with the whole Christian community, they join in uniting themselves more closely to Christ and coming to know in a deeper way the power of his resurrection in us during this holy season of Lent.  ​

Written by Dr. Simone Brosig, Liturgy Consultant / Director

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Observing Lent with your family

3/5/2019

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Growing up in a predominantly Catholic environment, Ash Wednesday was a very special day, not only in our home but in our entire community. Breakfast on that day was the usual one, our lunch and supper quite simplified, and no meat of course. There were no snacks and particularly no sweets. We would go to the evening Mass. Using ashes, the priest would make the sign of a cross on our foreheads saying “Repent, and believe in the Gospel” or “Remember that you are dust, and to dust, you shall return”. This service concluded a day of fasting along with an occasional reminder to pray and ask God for forgiveness for our sins. The no-sweets rule applied throughout the entire Lenten season. As children, we rated this as the ultimate torture, and we could not find one reason to celebrate the beginning of Lent.

Times have changed, and we now have a slightly different understanding of Lent. While Ash Wednesday remains a day of prayer, fasting and the distribution of ashes on our foreheads as a reminder to repent, we now recognize an element of celebration that involves the Sundays in Lent. Sundays are feast days and need to be treated separately and differently. We embrace them as joyful feast days and allow for relaxation of some penances. 
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​​The following activities might be helpful to mark Lent as a special time of the year:
  1. Create a Lenten Prayer Corner in your home
    Place a table in a specific place and decorate it with a purple table cloth, a candle, a bible (including a children’s bible or prayer book), and a small bowl of ashes. Gather the family by the table for prayer, reflection and storytelling as often as you can, especially on the Lenten weekends.

  2. Lenten Activities for Children (Grade 1 to 8)

  3. Additional suggestions for Lenten Activities
    - Top Children’s Books and Activities for the Lenten Season | Wundermom
    - Sharing Lent and Easter with Children 2019 | Kidsfriendly.org 
    - Family Activities for Lent | Evergreen 
    - 57 Outstanding Lenten Arts and Crafts Ideas | FeltMagnet 
    - Lenten Activities for Kids | SnapdragonoftheField.com 
    - 10 Lent and Holy Week Activities for Catholic Families Printable - Real Life at Home
    - Lent Idea for Kids and Family | Tech Mama
    - Lenten Bibile Lessons for Kids | Ministry to Children
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  4. Devotional Lenten Booklets for Children and Adults (Novalis or Amazon Kindle)
    For God so Loved (Lenten Devotions for Children)
    In Your Kindness – Catholic Prayers For Lent (Adults)
    Living Faith – Lent (Adults)
    The Saving Passion – Lenten Devotions (Adults)
    Finding Forgiveness in Lent – Reflection on the Power of Reconciliation (Adults)

    Further Devotional Children and Adult booklets here

Reflect on the Holiest of Weeks
 
Holy Thursday
During Mass on Holy Thursday, we get a glimpse into the Last Supper. The priest washes the feet of twelve people in remembrance of Jesus washing the feet of the apostles, demonstrating his love for them and how they should serve others. Then he instructs them to eat bread and drink wine in memory of him and tells them that this is his body and blood that will be given up for the forgiveness of sins.

Good Friday
The Gospel on Good Friday describes how Jesus carried the cross, suffering and dying for our sins. This is called the Passion. We pray for people in our community and our world. We show respect and love for Jesus’ sacrifice by either kissing, touching or kneeling in front of the cross. We think about the sacrifice that God made by sending his Son to die for us.
 
Holy Saturday
Jesus is in the tomb. It is a day of waiting. Unlike the apostles, who were hiding in fear, we wait with hope and prayer, knowing that Jesus will emerge from the tomb on Easter. We also know that he will come again someday. Many people will attend the Easter Vigil. It begins after dark and includes many readings and songs. The new Easter Candle, which symbolizes Jesus as the Light of the World, is blessed and lit. The people who are joining the Catholic Church are baptized during the Easter Vigil.
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Easter Sunday
It is the most important celebration in the entire liturgical year. Easter Sunday is a day of great joy. In the Gospel, we read about how Jesus rose from the dead. Church bells ring, we sing the Alleluia, Easter lilies bloom and fill our churches with a refreshing fragrance. Families gather for meals, and we celebrate because Jesus made it possible for us to enter into heaven. 

Written by Gabriele Kalincak, Marriage & Family Life Coordinator
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Finding her way back to God

3/5/2019

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Kathleen Chury has a tough job. A certified wellness coach and a registered nurse with 38 years of hospital and private practice experience, Chury spends her days supporting and coaching parents who’ve lost custody of their children. The stakes are high, the days run long—and there are many more misses than high fives. But you won’t hear Chury complain about the work, nor the fact that her days can begin and end with a three-to-four-hour commute. “To some people, the time they spend commuting is like lost time. For me, it’s a special time with God.”

Known as Kathy to her friends, Chury and her husband Greg were high school sweethearts. They attended Catholic schools in Red Deer and married two years into her RN training at the Foothills Hospital in Calgary. By the time she graduated in 1981, the couple already had a young son. 

In the coming years, she and Greg added two more children to the fold, juggling their work schedules so they didn’t have to factor in childcare. Read between the lines and that means the young couple adeptly managed the parental waltz of many working families; Greg finished a full day of work and came home to be with the kids, Kathy worked mainly evening, night, and weekend shifts. It wasn’t always easy, “but it was worth it,” says Chury. 

Faith and family

This April, the Churys will celebrate their 40th anniversary. Looking back, Chury’s not convinced her younger self understood how the Church blessed and strengthened their marriage. She does, however, remember taking to heart two key messages from their marriage preparation classes. Chury says they worked hard at never going to bed angry and they learned—then practised—healthy communication.

While the decision to raise their children in the Catholic faith was never questioned, the family hit a kind of spiritual road bump in the early 2000s.  “I don’t know how to explain it. It’s what I would call a disconnect.” After being in the same parish for 20 years, a negative experience “changed our perception of how to be Catholic. We stopped attending mass and our kids followed suit.”

In 2008, life in the Chury household took an unexpected turn when Greg was diagnosed with multiple sclerosis, an autoimmune disease that attacks the central nervous system. Their lives revolved around doctor visits, medical tests and procedures, decisions about healthcare protocols and work assembling a health team to change the direction of the progressive disease.  Consumed by Greg’s health issues, jobs and family, the Churys found themselves busier than ever, praying daily, but still not attending mass. 

The way back

Chury believes a series of events in 2017 guided the family to chart a different course. First, her beloved aunt died that summer, and Chury was asked to read at the funeral mass. “Suddenly, I found myself questioning why we weren’t at church. I missed it.”  Then her brother died in September. Chury spent most of his last hours at his side, where she prayed and provided hands-on nursing care. The experience reinforced how much Chury missed being at church. 
By the fall of 2017, the whole family was talking about faith, religion and a desire to step back into the Catholic church. “I was surprised to learn that our oldest son, who was probably the most disconnected of all of us, was feeling the same way I did,” recalls Chury. When conversations with Catholic friends and family included invitations to return to mass, the Churys listened, and then acted. 

As luck would have it, the Churys and their children all attend the same parish church in northwest Calgary. The two children that had married outside the faith have completed their wedding validation ceremonies, thus completing their sacraments of marriage in the Catholic church. Two grandchildren have also been baptized at the church, and there’s no question that grandbaby number three, due in June, will be baptized in the faith. Both of their daughters-in-law also attend RCIA classes at St. Peter’s (their daughter married a Catholic). “God is number one in all of our lives,” says Chury.
These days, this working grandmother embraces her spirituality with the passion of a new convert. Chury and her husband pray a daily rosary and she meets regularly with a priest who provides spiritual mentorship. Chury begins her days listening to online Catholic videos and relishes her work commute as a chance to listen to favourite Catholic podcasts or EWTN shows. Slowly, but surely, she’s also getting involved in her faith community.

“I never dreamed that I would live the faith experience that I’m having now,” says Chury. “At work, I don’t talk about how my faith shapes my life. But I try to live my faith, and I definitely pray for the people I work with and for. More than all of that, Greg and I are just so grateful for all of this. We are blown away by what the experience of practising our faith has brought into our lives.”

Looking for some spiritual inspiration this Lenten season? Tune into one of the shows hosted by some of Kathy Chury’s favourite Catholics and Catholic programs: Catholic Answers Live, Take 2 with Jerry and Debbie, Kresta in the Afternoon, Mother Angelica, Women of Grace, The Word on Fire, More2Life, Father Chad Ripperger, Venerable Fulton Sheen, Father Mitch Pacwa, Catholic Café, and Sensus Fidelium.

Written by Joy Gregory
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Code name Project Rachel: The woman behind post-abortion healing ministry.

3/5/2019

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If you ever wonder what God can do with a little help from the willing, look no further than to the example of Vicki Thorn—wife, mother, grandmother and foundress of the large, and still-growing post-abortion healing ministry, Project Rachel. Thorn is a well-educated, faithful, woman from Milwaukee, Wisconsin and has for over 30 years spearheaded the healing of thousands of people around the world. 
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She was inducted into the Pontifical Equestrian Order of the Holy Sepulchre, a Roman Catholic order of knighthood under the protection of the Holy See, as Lady Vicki Thorn. Over her life, she has received many awards and accolades including the People of Life Award from the Pro-Life Secretariat of the U.S. Conference of Catholic Bishops for her pro-life service to the Church. She has also been recognized as a “Woman of Faith” from the Sisters of the Divine Savior. In humility though, she continually gives credit to God for her life’s work.
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Vicki Thorn
About God’s Work

As a testament to what a determined woman can do with God’s help, Thorn began Project Rachel while raising her family of six children. Project Rachel began as a diocesan initiative in 1984, and from there it gained momentum and widespread support across the United States and then Canada, which includes the Diocese of Calgary. 

She recalls at that time there were no experts to call upon when she developed Project Rachel. However, she was convinced then and still now practises a post-abortion healing ministry that offers anonymity, has a strong spiritual element and includes a psychotherapeutic component. The name Project Rachel is inspired by Scripture: “Rachel mourns her children, she refuses to be consoled because her children are no more” (Jeremiah 31:15).

Thorn knows that mothers of aborted babies go through different types of grieving and often seek forgiveness in the Sacrament of Reconciliation. They are not the only ones who are traumatized from the loss of their child. Fathers who didn’t want the abortion, grandparents and siblings who later learned about it are also devastated. 

Thorn has travelled to 28 countries speaking to thousands about not only the impact of abortion on men, women and on our culture but of what God’s ultimate plan is for humanity revealed to us through the science of the human body. 

Family Matters

Thorn takes great joy in seeing her children value life. Now they’re all grown, and there are 14 grandchildren for her and her husband to enjoy. Each of her kids, she says, along with their loving partners and her grandchildren “are just a delight to my heart.”

Despite needing to lay low for health reasons, she said she’s still busy looking to expand and develop a framework for post-abortive healing in places around the world because, she explained, “you can’t just use an American model in other countries.” Her research has led her to seek communities of sisters who are already, as she said, “the boots on the ground” serving the people where they are. 

In Milwaukee she says, she’s running a program for African American pastors who want to learn about post-abortive healing. There is a great need but “not a lot of help.” 

Theology of the Body

This March, she’ll find herself at the Theology of the Body Conference in Calgary to speak to attendees about the science that undergirds the Theology of the Body, much of what she says is “well researched, but not well known.”

We have been seeing the effects of the sexual revolution since the 1960s culminating in what many in the Church refer to as a culture of death. Thorn spends a lot of her time explaining the wounds many of us experience as a result, with scientific studies to help her show the audience hard facts. 

What we will hear from her is much deeper than what we heard from high school sex education. 

Armed with the facts of male and female biology, the science of attraction and the biochemistry of sex and conception, Thorn will take us through the beauty of God’s plan for the human body.

“We haven’t really understood how awesome we are in terms of our sexuality,” she said, adding that over time the wonder and beauty of sex have been lost. What she’ll share with us will be concrete, uniting what the Church teaches with scientific fact, which will further our knowledge of what she says is “God’s intentional plan.”

Looking at all she has achieved and the ministry she continues to grow, attendees to the upcoming conference will be blessed to be part of her journey and work.

Written by Jessica Cyr
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Keeping kids safe from pornography

3/5/2019

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​​I was working in our garden shed one day when one of my teenage sons came in and asked me if he could get the Snapchat app on his phone. As a Gen X parent raising kids in the digital age, my kids know more about digital technology than I do. However, I was aware that on this particular app, images are sent and received and then disappear in a few seconds at the other end. My initial thought was, “what would be the purpose of an app like this other than to allow the sending of inappropriate images?”

I had to think quickly. Before entering the password into his phone to allow him to download the app, I had an opportunity for a conversation. 

I asked him why he thought Snapchat was created and how he planned to use it. He told me that a lot of his friends had it and were using it to chat and send photos. We then chatted about my concerns of using it for sexting, bullying and communicating in a space that lacks accountability. 

At that moment, I realized that it would not be a matter of IF he saw inappropriate images or pornography, but WHEN. So, we reviewed an earlier conversation about the dangers of pornography, the exploitation of others and how pornography can become addictive. 

I also knew that if I wanted him to come to me if he ever struggled with pornography, I needed to let him know how I would respond before it happened. So, I assured him of three things:
  1. I would not take away his phone or any of his devices.
  2. I would not discipline him, or make him feel guilt or shame; instead, I would thank him for telling me.
  3. We would work together and explore a way forward.

I take this relational, proactive approach with my kids. Here are my top tips for keeping your kids safe from porn:
  • Parent Tip #1 – Develop a healthy skepticism for what the Internet offers and how it can be used. 
  • Parent Tip #2 - Every time your child wants a new device, game or app, you have an opportunity to have a conversation about it.
  • Parent Tip #3 – Help your child to see things from your perspective.
  • Parent Tip #4 – Identify the risks, set standards, and communicate clear expectations.  
  • Parent Tip #5 – Relationship with our kids come first. They need our grace and understanding if they are going to let us be a part of their lives and walk this journey with them. 

Written by Cliff Wiebe, Community Development Specialist | Calgary Pregnancy Centre
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Eight men take on the Exodus 90 challenge

3/5/2019

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The Exodus 90 challenge is a “spiritual exercise” meant to be a “roadmap to freedom that engages the whole man and transforms his very way of life.”[1]  The eight men in our Exodus 90 fraternity have engaged in this 90-day-long gruelling battle of man versus flesh in an attempt to grow closer together, rid ourselves of every earthly desire, and draw near to a God who calls from the Exodus epic, “Let my people go!” To do so, we have committed to the three pillars of fraternity, asceticism, and prayer, meeting every Saturday morning at the abode of our eighth member and spiritual guide, Father Cristino.

My journey toward seeking the heart of Jesus began over a decade ago with a book. The book challenged my entire view of masculinity as the world had presented it to me, suggesting “Deep in his heart, every man longs for a battle to fight, an adventure to live, and a beauty to rescue.”[2] I was convinced that a man must endure some suffering to understand that he has what it takes, to speak truth to the lies he has been told, and to seek the heart of Jesus is the true fulfilment of every desire. 

Being open to this truth has not been easy, as greater intimacy with the heart of Christ has always opened greater intimacy to my own heart, revealing deep woundedness and fragility. Allowing my vocation as a husband and father, teacher and chaplain to bury me in the battle has at times drawn me away from that search for intimacy with Jesus. Therefore, the Exodus 90 journey has been a welcome change of pace. Once more into the fray.

Exodus 90 has demanded a daily commitment of hourly prayer, a scriptural focus on the Book of Exodus, close contact with the fraternity, and a Levitical list forbidding alcohol, desserts, television, music, and the internet, to name a few. These are topped off with the pleasant addition of cold showers, fasting and abstinence twice, and exercise three times a week. 
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What binds our fraternity together is the common desire for transformation. Exodus 90 has not failed us yet in providing that opportunity, and although at times we have failed to meet its standards, our skin is growing thicker and our hearts are ever-softening. I ask that you pray for us as we die to ourselves in order to rise again this Easter. 

[1] Those Catholic Men, Inc. “Exodus 90” Apple App Store, Vers.1.0.2 (2019)
[2] Eldredge, John. (2001) “Wild at Heart: Discovering the Secret of a Man’s Soul” Thomas Nelson.

Written by Joseph Lawrence
Outdoor photo: (from left) Dustin Greenwald, Michael MacKinnon, Desmond Sanesh, Fr. Cristino Bouvette, Brian Salisbury, Joseph Lawrence, Matthew Szojka, Phillip Morin
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Catholic Pastoral Centre  | 120 - 17th Ave SW, Calgary, AB  T2S 2T2 | ​Phone: 403-218-5500 | communications@calgarydiocese.ca
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