 Pope Francis has declared that the Third Sunday in Ordinary Time is to be devoted to the celebration, study and dissemination of the word of God “that the life of our people be constantly marked by this decisive relationship with the living word that the Lord never tires of speaking to his Bride” (Aperuit Illis, 2). In 2020 the Sunday of the Word of God falls on January 26.
Here are five liturgical suggestions for making the most of this universal invitation from the Pontiff. 1. Homily Focus on the centrality of the Bible for Christians. In the Gospel, Jesus quotes what we heard in the first reading from the Prophet Isaiah. The word of the prophet is the foundation for his teaching and the call of the first disciples. In the second reading Paul tells the Corinthians that Jesus did not send him to baptize but to proclaim the Gospel and that “it is the power of God”. 2. Bless Ministers of the Word Following the Homily, invite ministers of the Word to stand (e.g. lectors, psalmists, leaders in RCIA, liturgy of the word for children, and scripture study). Bless them with hands extended: Blessed are you, Lord God, Source of all light and all goodness, you sent your Son, your living Word, to reveal to humanity the mystery of your love. Look with mercy upon these women and men who proclaim your word and lead your people closer to your teaching. Bless X them in their ministry so that they may be nourished by your Word, be transformed by it and faithfully announce it to their brothers and sisters in your Church. We praise and thank you, Father, in the name of Jesus your Son, and in the love of your Holy Spirit, God of glory for ever and ever. Amen. Adapted from the blessing of lectors in Celebrations of Installation and Recognition, copyright Concacan Inc.,2005. All rights reserved. 3. Universal Prayer Introduction to the petitions: Dear sisters and brothers, nourished and formed by God’s Word let us bring our needs and petitions before Him. In addition to the petitions you have prepared for today, include some for the Word of God to come to life in your community, for example:
Prayer at the end of the petitions: Grant, O God, that our lives be marked by your living word. Hear these, our prayers, and help us to proclaim the good news of the kingdom. Through Christ our Lord. Amen. 4. Eucharistic Prayer You might use Eucharistic Prayer III for Various Needs and Occasions (Jesus the Way to the Father). Its Preface focuses on Christ as the “Word” of God. Roman Missal p.764ff. 5. Enthroning the Bible (For use in homes, schools, and with RCIA or Bible Study groups) The faithful have shown reverence to the bible as the inspired word of God since ancient times. The enthronement of an open bible has often served as a symbolic invitation to delve into the sacred text as the source of our spiritual life. You might use this short ritual from the American Bible Society to enthrone the Bible at home, in schools, and with RCIA or Bible Study groups.
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The ritual of blessing homes in January is connected to the Solemnity of the Epiphany. Epiphany means “manifestation”, that moment when we suddenly understand something that previously was hidden from us. The antiphon for the Gospel Canticle at Evening Prayer illustrates the three events associated with the feast. Three mysteries mark this holy day:
Christmas is about the Incarnation, the coming down of the Son of God to become human, one of us. Epiphany is the showing of the Christ Child’s divinity, which is beginning to manifest itself in the world. The tradition of blessing doorways is inspired by the three Magi: Caspar, Melchior, and Balthasar, who followed the star to a manger in Bethlehem where the Messiah was made manifest for them in the person of a newborn child. The Magi showed great hospitality when they came to honour the Messiah. The blessing of our own doorway reminds us to welcome strangers and travellers into our midst as though each were Jesus himself. Incidentally, the tradition of carolling is also associated with the journey of the Magi and is a suitable way of announcing the manifestation of the Christ Child in song. Here is a simple prayer service to use at home when blessing the doorway. Or download it as PDF here. Gather everyone in a convenient place and make the sign of the Cross. Leader: The Magi followed a star to find God in a tiny child. Let us imitate them in seeking the Saviour manifest in our world. R/: Amen. Reading Matthew 2:1-12 If you have a crêche, move the magi to the scene. Blessing To bless the doorway, write over the doorway with chalk the first two digits of the year, the initials of each of the Magi, and the last digits of the year, e.g. 20 + C + M + B + 14. The initials correspond to the first letter of each word in the simple prayer, Christus Mansionem Benedicat, Christ bless this house. You may wish to say these words as you mark the doorway. Prayer Lord Jesus, in your humble state you welcomed kings and shepherds alike. May all who pass through this doorway — poor or rich, suffering or rejoicing, stranger or friend — be welcomed as the King Himself. Grant peace to this house and to the house of our hearts that we may seek and find you in everyone we meet. You live and reign with the Father and the Holy Spirit, one God, for ever and ever. R/: Amen.  Photo credit: T. Fung. Used with permission.  In 2020 the Feast of the Presentation of the Lord falls on Sunday and takes precedence over the Sunday in Ordinary Time. As such, we have to pay special attention to the ritual and musical requirements of the celebration. It will require some preparation and planning but is worth the effort. Younger members of your congregation especially will be touched by the ancient actions and symbolism.
The connection of this feast with candles comes from the eighth century and led to the feast being called “Candlemas”. The procession with lighted candles and blessing of candles to take home will help parishioners to see Christ as the light of the world in the world of their own lives. Although Christmas season officially ended at the Baptism of the Lord, this celebration is an extension of the Christmas mystery of the Incarnation. Just as the Blessed Virgin spent 40 days contemplating the Divine Fruit of her womb before going to the temple to fulfil the Law, we also explore and live out the fruit of the Incarnation in the period of Ordinary Time leading up to February 2nd. The feast points back to Christmas and leads forward to Easter. The Introductory Rites There are two forms for the Introductory Rites: the Procession and the Solemn Entrance. The ritual is the same except that in the first, everyone gathers outside the church for the blessing while in the second the place of blessing is in the church, people are in the pews, and the procession is simply with the ministers to the altar. The Roman Missal gives detailed instructions. Adjusting for inside or outside the church, the introductory rites look like this:
Musical Considerations The introductory rites of this celebration invite the use of simple chant. While the candles are being lit, the short antiphon Behold/Ecce dominus is sung. It is followed by a short dialogue with the priest that can be sung. The procession begins with the prescribed antiphon, A light for revelation with two verses or another appropriate chant. The Latin antiphon is also provided and could be used with the English verses. There are also Latin verses but theses need to be taken from the Graduale Romanum. This chant is the Canticle of Simeon known from Night Prayer of The Liturgy of the Hours. Its use in this celebration is a way of introducing the congregation to this Scriptural Canticle. The choir might also consider a different setting of the Canticle of Simeon. The Entrance Chant follows the prescribed antiphon. 1. Download a pdf of the music 2. Listen to the Behold/Ecce dominus 3. Listen to A light for A light for revelation/Lumen ad revelationem Universal Prayer Inspired by the Presentation of Jesus in the Temple, the Church celebrates on the same day those who have consecrated themselves to the Lord with World Day of Consecrated Life. Please include a petition for those discerning the priesthood and religious life. Checklist
 With the disappearance of decorated Christmas trees from bay windows and the appearance of dried up evergreen trees free of ornaments, tinsel and lights now lying on our curbs we can easily perceive an atmospheric change in focus. However, Liturgically, Christmas ends with the Baptism of the Lord, which falls on Sunday, January 12.
So, even if your Christmas trees have come down and decorations have been returned to storage, we invite you to consider keeping out the Christmas crèche a while longer and placing it in a prominent place in your home where you can gather with family and pray. You may light a candle (mindful of everyone’s safety) and pray these words… “O God, who were pleased to give us the shining example of the Holy Family, graciously grant that we may imitate them in practising the virtues of family life and in the bonds of charity, and so, in the joy of your house, delight one day in eternal rewards. Through our Lord Jesus Christ, your Son, who lives and reigns with you in the unity of the Holy Spirit, one God, for ever and ever. Amen. ” Did you know that the Vatican has their life-size nativity scene up until February 2? Just as the Blessed Virgin spent 40 days contemplating the Divine Fruit of her womb before going to the temple to fulfil the Law, we also can ponder, explore, and live out the fruit of the Incarnation in the period of Ordinary Time leading up to the Feast of the Presentation of the Lord on February 2. While this feast day is not part of the Christmas season, it is a feast that points back to Christmas and leads us forward to Easter. And so, building on the #I Am Blessed campaign, we invite you and your family to keep in mind the words of Pope Francis: “The nativity scene is like a living Gospel rising up from the pages of sacred Scripture. As we contemplate the Christmas story, we are invited to set out on a spiritual journey, drawn by the humility of the God who became man in order to encounter every man and woman” Pope Francis, Admirabile Signum. Close to the celebration of Christmas, after the Nativity scene has been set up, gather around to bless and praise God for sending his Son, Jesus. Here is a blessing prayer you can use at home with your family:  Nativity scene at the Catholic Pastoral Centre. Introduction
Sing a Christmas hymn or carol. Leader: Glory to God in the highest. (R/.) And peace to God’s people on earth. Scripture Reading Leader: Let us listen to these words of Scripture. A reader proclaims one of these readings from Holy Scripture:
Litany Leader: Let us praise our Lord Jesus Christ, the Saviour of the world, who was born for our salvation. Our response to each intention is “Glory to God in the highest.” (R/.) Glory to God in the highest. Leader: Eternal Word, you have scattered the darkness of sin and death. (R/.) Word made flesh, you have made us children of God most high. (R/.) Incarnate Son, you have united heaven and earth. (R/.) Lord Jesus, you are the revelation of God’s love. (R/.) Eternal Son, you are the light of the nations. (R/.) Emmanuel, you are fullness of God’s glory. (R/.) Son of God, you were born of Mary with Joseph as your protector. (R/.) Bread of life, you were laid in a humble manger. (R/.) Son of David, the shepherds came to worship you. (R/.) Light of the world, the Magi brought you gifts. (R/.) Prayer of Praise Leader: Blessed are you, Lord God of all creation: you have sent your Son as the promised Saviour of the world so that he might share with us your divine life. Bless us as we prepare this crib, and let it be a reminder of the Lord Jesus, who was born of the Virgin Mary in the City of David. Grant that we may always serve you in faith as did the angels, praise you for your saving deeds as did the shepherds, and surround you with the warmth of our love, as did the animals of the stable. Glory and praise to you, eternal God, through Jesus Christ our Saviour, who lives with you and the Holy Spirit, for ever and ever. (R/.) Amen. Conclude by singing a Christmas hymn or carol. From Blessings and Prayers for Home and Family. Ottawa: Canadian Conference of Catholic Bishops, 2004. "To you is born this day in the city of David a Savior, who is the Messiah, the Lord." (Lk. 2:11) You are invited to spend the Christmas season with Our Lord Jesus Christ with the Roman Catholic Diocese of Calgary. Check out the Mass times for the Christmas Season in parishes throughout the Diocese of Calgary. Click here.   While shops, television, and radio are filling our ears with Christmas music during the “holiday season”, for Catholics most of the worldly festivity does not take place during Christmas at all. It falls rather, during the liturgical season of Advent.
Unlike the red and green of the secular season, the liturgical colour of Advent is violet – the colour of a penitential season. We use candlelight to soften, not eviscerate, the darkness to invite prayer and introspection. We cease singing the Gloria and our hymns reflect the twofold character of Advent.
One of the most popular Advent hymns is “O Come, O Come, Emmanuel”. The text of this hymn originates with the medieval O Antiphons, one of which is prayed each day in Evening Prayer from the Liturgy of the Hours and as the verse for the Alleluia verse of the Gospel Acclamation in the Mass from December 17 – 23. The O Antiphons introduce us to several names given to the Messiah in the Old Testament. Each of the seven antiphons has three parts:
O Sapientia O Wisdom, O holy Word of God, you govern all creation with your strong yet tender care. Come and show your people the way to salvation. O Adonai O sacred Lord of ancient Israel, who showed yourself to Moses in the burning bush, who gave him the holy law on Sinai mountain: come, stretch out your mighty hand to set us free. O Radix Jesse O Flower of Jesse’s stem, you have been raised up as a sign for all people; kings stand silent in your presence; the nations bow down in worship before you. Come, let nothing keep you from coming to our aid. O Clavis David O Key of David, O royal Power of Israel controlling at your will the gate of heaven: come, break down the prison walls of death for those who dwell in darkness and the shadow of death; and lead your captive people into freedom. O Oriens O Radiant Dawn, splendor of eternal light, sun of justice: come, shine on those who dwell in darkness and the shadow of death. O Rex Gentium O King of all the nations, the only joy of every human heart; O Keystone of the mighty arch of man, come and save the creature you fashioned from the dust. O Emmanuel (“God is with us”) O Emmanuel, king and lawgiver, desire of the nations, Savior of all people, come and set us free, Lord our God.  The domestic custom of the Advent wreath draws attention to the light that Christ brings as Christmas approaches and emboldens us to bear witness to that light in the world. With an Advent wreath at home, we can keep our focus on Christ by reading a passage of Scripture or saying an Advent prayer each evening as they light the candle(s).
Learn about the history and symbolism of the Advent Wreath. Blessing the Advent Wreath at Home All make the sign of the cross as the leader says: Our help is in the name of the Lord. (R/.) Who made heaven and earth. Then the Scripture, Isaiah 9: (lines 1-2 and 5-6) or Isaiah 63 (lines 16-17 & 19) or Isaiah 64 (lines 2-7) is read: Reader: The Word of the Lord. R/. Thanks be to God. With hands joined, the leader says: Lord our God, we praise you for your Son, Jesus Christ: he is Emmanuel, the hope of the peoples, he is the wisdom that teaches and guides us, he is the Savior of every nation. Lord God, let your blessing come upon us as we light the candles of this wreath. May the wreath and its light be a sign of Christ’s promise to bring us salvation. May he come quickly and not delay. We ask this through Christ our Lord. R/. Amen. The blessing may conclude with a verse from “O Come, O Come, Emmanuel” O come, desire of nations, bind in one the hearts of humankind; bid ev’ry sad division cease and be thyself our Prince of peace. Rejoice! Rejoice! Emmanuel shall come to thee, O Israel. Prayer taken from the Catholic Household Blessings & Prayers Prayers for Advent Candle Lighting First Week All-powerful God, increase our strength of will for doing good that Christ may find an eager welcome at his coming and call us to his side in the kingdom of heaven, where he lives and reigns with you and the Holy Spirit one God, forever and ever. ~AMEN. Second Week God of power and mercy open our hearts in welcome. Remove the things that hinder us from receiving Christ with joy so that we may share his wisdom and become one with him when he comes in glory, for he lives and reigns with you and the Holy Spirit, one God, forever and ever. ~AMEN. Third Week Lord God, may we, your people, who look forward to the birthday of Christ experience the joy of salvation and celebrate that feast with love and thanksgiving. We ask this through Christ our Lord. ~AMEN. Fourth Week Father, all-powerful God, your eternal Word took flesh on our earth when the Virgin Mary placed her life at the service of your plan. Lift our minds in watchful hope to hear the voice which announces his glory and open our minds to receive the Spirit who prepares us for his coming. We ask this through Christ our Lord. ~AMEN. Prayers taken from A Prayer Book of Catholic Devotions Advent Calendar resources  Four years ago my mother had a stroke. Now she has vascular dementia. It is not exactly the same as Alzheimer’s. There is a tendency to lump all dementia together as Alzheimer’s, but there are actually several kinds of memory loss. Vascular dementia distinguishes itself because its progress is neither predictable nor consistent. Cognitive changes occur in steps. There are plateaus where the person’s memory holds steady followed by sudden changes. During each plateau I accustom myself until a new step occurs, inviting a new grief. Most difficult for me has been the loss of abilities that, to my mind, most clearly identify my mother. For example, my mother can no longer remember how to bake the German cakes, which for decades have marked the seasons of our family life – Schwartzwälderkirchtorte on my birthday, Sachertorte on my father’s. These cakes symbolized her love for us. What happens to my mother’s love now that the symbol of that love is gone? Loss of memory can feel like the loss of a person, a death before death. In fact, the social worker assigned to help me calls it ‘ambiguous grief’ because the losses occur repeatedly without finality. Recently, I attended a liturgical congress for which the theme was anamnesis or liturgical remembering. My earlier reflections on memory had to do with the memorization of liturgical texts and how the things we remember become part of us and identify us with certain cultures and communities. I found myself wondering: if my mother no longer remembers the things that identified her, who and whose is she? One of the papers at the conference, given by Rev. Prof. Liam Tracey (OSM), was about worship in the age of dementia. Tracey referred to the practical theology of John Swinton, who proposes that we are not what we remember rather, God remembers us. Although it may be satisfying to use memory to construct our own identity and to connect with others, Tracey explained that God’s memory is not a neurological act; we are not as we think. One of the things experts say is that when you visit people with dementia you have to enter into their reality. While I tend to identify my mother in relation to how I remember her, a spirituality of dementia invites me to consider instead how God remembers. When we recall God’s saving deeds in the Eucharistic Prayer of the Mass, we fulfil Christ’s command to “do this in memory of me.” This anamnesis is distinct from non-liturgical recollection in that it actually makes the past events of salvation present again. It is not our individual memory of what God did for us in Jesus Christ, but God’s memory given to us in the liturgy that continues to save us. Although I grieve the changes in my mother’s cognition, her being is not ultimately determined by what she can remember. Losing memory does not have to mean a loss of identity because, for Christians, it is God who remembers. Written by Dr. Simone Brosig, Liturgy Consultant / Director, Diocese of Calgary
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