I am blessed.
That’s the message Catholics in the Diocese of Calgary recently shared in an effort to help each other do Christ’s work while simultaneously easing winter’s biting nip.
The message was the theme of what the Diocese called, The Blessed Test. Conceptualized by staff at the Catholic Pastoral Centre, the test was designed to promote a culture of gratitude and giving on days when the secular world seemed hell-bent on consumerism.
The strategic roll-out of the program was blessedly simple. To participate, the Diocese asked people to post a social media photo or video with the message, “I am blessed.” The post had to include a few details about why the person felt blessed, along with a message about how they will bless others with donations, acts of kindness or prayers. To optimize sharing, the campaign adopted the hashtag, #iamblessed.
Written by Joy Gregory for Faithfully
“Pilgrimage, Sanctuary and Peace in the Parks”: A research snapshot and public talk on parks and nature at the end of life.
We all feel it – whether looking outside, in a field, at a beach, or on a mountain – nature gives us perspective about life and death. There is growing evidence of how natural environments impact our physical, mental and spiritual well-being. Little is known, however, about the place of parks and nature at the end of life, or the impact of parks and nature on quality of life during palliative care or in grief and loss…until now!
A recent 2018 study discovered that experiencing “Peace in the Parks” was an opportunity for: Personal Exploration, Social Discovery and Institutional Transformation. Despite the challenges to get to parks and natural places, it was always “worth it.” Even brief opportunities were an opportunity to “park palliative care”, and to have sanctuary from the stream of appointments and persistent identity as a “dying patient” or “caregiver.”
Research participants shared, “here [in the park] we can just be ourselves”. The experiences were both calming and energizing – providing patients and family members a sense of their strength and the courage to take other journeys they had been previously cautious about undertaking. Everyone can make the connection with nature. Ultimately there is value in even parking or sitting in areas with views of nature or short walks or strolls with a stretcher or adaptive equipment.
Access does take planning, information and communication, and the research team discovered that supporting access to parks and nature for those in palliative care and caregivers is not a call for a new program per se, but rather an invitation, and a mindset that can be influenced by training, information and coordination of services. Further program and study is underway now to extend and expand the discoveries made – the pilgrimage and the pursuit of sanctuary continues.
By Dr. Sonya Jakubec
To learn more about Parks & Nature at the End of Life, to hear the stories and to be inspired by the pilgrimage of palliative patients and caregivers to Alberta Parks, join Dr. Sonya Jakubec (MRU) and co-researcher Jennell Rempel (Alberta Parks) for a free public talk and short documentary film screening with the Calgary Public Library on Thursday Jan 23, 2020 from noon to 1:30 pm at the Central Library’s Patricia A. Whelan Performance Hall.
Many Calgary Catholics are pushing through the coldest week of the new year by holding onto fond memories of the Christmas past. Others in the city’s East Asian communities keep themselves warm by anticipating the opportunity to celebrate the Lunar New Year on Saturday, Jan. 25. Ditto for parishioners at other ethnic parishes in the Diocese, where being Catholic and Canadian means you can commemorate important secular events with festivities that include prayerful appreciation of the cultural traditions that moved to Canada with their families.
Calgary’s Korean, Chinese and Vietnamese communities celebrate the Lunar New Year on the second new moon after the winter solstice. At St. Anne’s Korean Catholic Church in the community of Ramsay, parishioners will welcome the Lunar New Year with special prayers at the 11 a.m. mass on Sunday, Jan. 26, says parishioner and parish spokesman Nes (Luke) Noh. That service will be followed by a traditional New Year’s Day meal of rice cakes and soup in the parish hall. The rice cakes will come from a Korean market, the soup from parishioners. “We expect about 300 people,” says Noh. “No matter what the weather, people like to get together to celebrate. It’s tradition.”
Culturally, the Lunar New Year is also a good time to honour the memory of ancestors, so Korean Catholics will also offer prayers for their deceased family members, says Noh.
Week of Prayer about a shared faith
This year’s Lunar New Year falls at the end of the Week of Prayer for Christian Unity, says Theodoric Nowak, Director of Social Justice and Outreach Ministries with the Calgary Catholic Diocese. This year’s Week of Prayer, set for Jan. 18 to 25, calls for Christians to move from shared prayer to shared action. The theme also challenges Christians to show greater generosity to people in need. “In a Diocese as diverse as Calgary’s, it’s always important to remember the different backgrounds which people come from and the traditions they hold,” says Nowak. “The Week of Prayer for Christian Unity reminds us that despite the differences which exist between cultures and denominations, we find unity in our love of Christ and commitment to achieving the common good.” In addition to prayers for the faithful being offered for Christian Unity, the FCJ Centre and Ascension Parish will each host prayer events, adds Nowak.
Cultural and spiritual traditions
New Year celebrations at St. Stephen Protomartyr Church also reflect cultural and spiritual traditions, says Fr. Gregory Faryna. The Jan. 1 liturgy at this Ukrainian Catholic church in Glamorgan, celebrated the naming of Jesus and the feast of St. Basil the Great. An early Church father who defended the orthodox faith, St. Basil the Great is especially important to Albertans of Ukrainian heritage. At Fr. Albert Lacombe’s request, St. Basil sent Basilian priests to the Edmonton area to serve European Catholics who came from the Byzantine tradition, explains Fr. Faryna.
As the Ukrainian people historically followed the Julian calendar, Fr. Faryna’s parish also marked the Ukrainian New Year. While the actual date was Jan. 13, St. Stephen held a Ukrainian New Year banquet and dance on Friday, Jan. 8. About 200 people filled the parish hall for the event, which included a performance by a local Ukrainian dance group. Since many parish families are compromised of Ukrainians who married outside that ethnic group, events like these are an important way of sharing cultural traditions, says Fr. Faryna.
The Ukrainian New Year was also part of the Sunday liturgy on Jan. 12. There, the community offered special prayers for world peace and prayers for lives lost in the Ukrainian airliner shot down in Iran earlier this month.
Ukrainian Catholics approach each new year with prayers that honour the past year and help people prepare for the year to come, adds Fr. Faryna. Some families also commemorate the new year by performing or attending a traditional Malanka (which means new year) play. The play reminds people living through the long nights of winter that spring is on its way. “It’s that anticipation of new life that’s coming around the corner,” says Fr. Faryna.
Over at Ste.-Famille Church just south of the downtown core, Msgr. Noel Farman says the arrival of 2020 got him thinking about how important his parish is to the local francophone community. Ste.-Famille is the only French-language parish in Calgary. Many of the children Msgr. Farman met when he arrived at Ste.-Famille 11 years ago are now adult parishioners attending post-secondary schools or working. “This Christmas I told them, ‘I consider myself as your grandfather.’”
As with Korean-speaking parishioners at St. Anne’s parish, Msgr. Farman knows many of his parishioners make a special effort to attend a French-language mass for special events, including Christmas and New Year’s. At this year’s Christmas Eve mass, children gathered around the priest’s chair and treated mass attendees to a special performance. “It was like a dialogue between three candles representing faith, hope and love,” says the priest. The recitation ended with the candles representing faith and love declaring that hope brought them together to help each other.
This Christmas season, Ste.-Famille weathered the deaths of four people with close ties to the parish. Msgr. Farman says he was touched by how so many of his parishioners travelled to funerals in Edmonton and Claresholm to show their solidarity to each other and to their faith. “I was thinking, this is how we show our belief in eternity, we pray for those who have passed.”
For more information on this 2020 Week of Prayer for Christian unity, please download this poster.
By: Joy Gregory
The beginning of a New Year is a time associated with taking stock of the past, looking forward to the future, and making resolutions. Actually this is a continual practice in our lives. Events such as the birth of a child, changing jobs, or simply moving, entail at some level making a new beginning. The embracing of change can be difficult at the time, yet in hindsight, the new beginning is often an event which inspires positive growth in our life.
This process of beginning and growing in new ways is also a part of our spiritual journey. Beginning in Baptism, “the person baptized is configured to Christ. Baptism seals the Christian with the indelible spiritual mark (character) of his belonging to Christ.” (Catechism of the Catholic Church (CCC), 1272.) Baptism begins the journey of holiness “to be perfect as your Heavenly Father is perfect” (Matt. 5: 48) and it is restored through the grace received in the Sacrament of Reconciliation which has sometimes been referred to as the sacrament that renews this baptismal state of grace or a type of “Second Baptism”.
In the spiritual life, embracing the path of change in our life and seeking sacramental forgiveness involves ongoing reflection and prayer. St. Ignatius of Loyola developed the daily Examen recognizing the importance of beginning anew each day. The Catechism of the Catholic Church speaks about the perseverance to seek continual growth in holiness, saying, "The Church on earth is endowed already with a sanctity that is real though imperfect." In her members perfect holiness is something yet to be acquired: "Strengthened by so many and such great means of salvation, all the faithful, whatever their condition or state - though each in his own way - are called by the Lord to that perfection of sanctity by which the Father himself is perfect." (CCC, 825.)
The path of our holiness weaves through many ordinary life events. In his Apostolic Exhortation, Gaudete et Exsultate (GE), Pope Francis encourages the faithful to see life’s challenges as opportunities for new growth saying, “At times, life presents great challenges. Through them, the Lord calls us anew to a conversion that can make his grace more evident in our lives, “in order that we may share his holiness” (Heb 12:10). At other times, we need only find a more perfect way of doing what we are already doing: “There are inspirations that tend solely to perfect in an extraordinary way the ordinary things we do in life.” (GE, 17.)
Persevering in our spiritual life has also been expressed by a few saints as Nunc Coepi or Now I Begin. The experience of beginning over and over again is a common path for each of us when we grow in faithful holiness. The emphasis on “Nunc” or “Now” affirms the importance of the present moment and the Grace of God that it holds for each one of us. St. Rose Phillippine Duchesne known for her faith-filled courage and humility, wrote, “Do not look back to the past, or forward to the future. Claim only the present for it holds God’s will.”
In Gaudete et Exsultate, Pope Francis writes about the Spirit revealing the Will of God in the present moment - “Always ask the Spirit what Jesus expects from you at every moment of your life and in every decision you must make, so as to discern its place in the mission you have received.” (GE, 23.)
As this new year and a new decade begin, my prayer for you is to embrace the mission God entrusts to you and to live the fullness of the present moment so that you will “allow the Spirit to forge in you the personal mystery that can reflect Jesus Christ in today’s world.” (GE, 23.)
By Most Reverend William T. McGrattan, Bishop of Calgary
Then, after three days they found Him in the temple, sitting in the midst of the teachers, both listening to them and asking them questions. Luke 2:46
Of all the stained-glass windows we have at St. Mary’s University here in Calgary my favourite may well be an image of the Christ child with the ‘doctors’ of the temple (Luke 2:41-52) which is installed in our Library, St. Basil’s Hall. As a youngster this was always among my preferred stories, both because it showed a 12-year-old Jesus going off on his own, stressing out his parents the way I always did mine, and then having an impact, intellectually, with adults. It was more than that, of course, but back then, as a child, I was struck by the confirmation that kids might have a place in the greater scheme of things, and that even though we didn’t have the power of Divine inspiration, God could speak through a young person on matters of importance. Young people mattered, and they had a voice.
Clearly, the depth of the liturgical moment was lost on me, and there is so much else to understand about this passage of the Bible. But my childhood delight in this story wasn’t completely wrong either. And it’s especially relevant in the context of Education. Jesus is listening to the elders of the church, but also asking questions, even advancing new knowledge. Here is Jesus boldly interrogating the established tradition and communicating deep truths in a context where he was unquestionably underestimated. This in an environment where he would normally be dismissed, taken for granted or expected to be silent. I would like to think that, despite his divinity, it took courage and incredible self-belief to do what he did.
There is another important aspect of this lovely story. In re-reading Luke, we can see that the child Jesus is in conversation with the rabbis. Here is the Christ child initiating what we might now call a Socratic dialogue. And here are the rabbis modeling good teaching, listening to and valuing the opinions of the child. Here, more than ever is a powerful story that teachers can and must remember to learn from their charges — that learning is a two-way street.
In a speech to our in-coming Education students, I used this example to frame their anticipated journey. I discussed the extraordinary gift that their future profession lays out for them, but one that will not be without its challenges and hurdles. I noted that there would be days when they would feel entirely unprepared for what they had to do, ‘when you will feel more like a cop than a teacher, an exhausted guardian rather than an inspired motivator.’
But the reality is that the work they will be doing if it’s fed from the heart, has the potential to transform and uplift like few other professions in this world. Their students will represent all aspects of society, and they will need love, inspiration, discipline, and humour. The students may feign disinterest while secretly marvelling at the world the teachers are opening up for them — even though they might not be able to tell them that in the moment because it wouldn’t be cool. They will find, as I did, that the letters of thanks come years, sometimes even decades later, by students who were inspired by them, but who have only just put the pieces together.
The reality, of course, is that prospective student teachers need to be prepared for the classroom, mind, body and spirit. They need to have real-world experience, but also a wide context to understand the diversity of experience that they will face. It is the job of a university to do just that: to offer depth and breadth, context and meaning, the chance to succeed and even at times to fail. Of all things, perhaps compassion is the most important thing for all teachers to take into their classrooms because we live now, more than ever, in a wounded world.
As a consequence of this preparation, though, when they go out into the real world they will be amazing: in their knowledge, in their passion for ideas, and in what they are prepared to give back to their students and their community. It will be important for them to identify some strong role models early on so that they have a base of reference — especially when the going gets tough. And to my mind, there can be no role model more inspirational than the child in that stained-glass window. When our new teachers do get into the classroom, they should do what Jesus did in his: speak truth to power; challenge established ideas; understand the rules but not follow them blindly and inflexibly; and inspire people to look at the world through a different lens, with heart, with passion and with commitment. If they do that, their success is guaranteed.
By: Dr. Gerry Turcotte, President & Vice-Chancellor of St. Mary's University
Do we still need to pray for Christian Unity?
The annual Week of Prayer for Christian Unity will begin Saturday, Jan. 18. In many countries, Christians will gather in one anothers’ churches to pray. Since the 1960s, prayers and readings for the week have been jointly planned by the Vatican and the World Council of Churches.
Christian unity was a chief goal of the Second Vatican Council and signified the lowering of barriers that caused pain within families, between spouses, and in the workplace. The significance of this ecumenical movement is not lost on Rev. Adrian Martens of the Roman Catholic Church and Anglican Archbishop Gregory Kerr-Wilson.
So, have we been successful in attaining Christian unity?
Archbishop Kerr-Wilson, Anglican diocesan bishop of Calgary and metropolitan of the ecclesiastical province of Rupert’s Land says there has been some success. There is a consensus that “we believe the same things. We have the same God. These similarities weren’t seen 50 or 60 years ago. However, the work is ongoing. Our goal should be to share at one table.”
Rev. Martens, Ecumenical and Interreligious Affairs Coordinator in the Roman Catholic Diocese of Calgary says, “there have been wonderful strides and some dark periods in the history of Ecumenism. At times, we vary in our degree of Ecumenism. However, if we focus on being joined with Christ, other denominations will want to share much more.”
So, while there seems to be some success in terms of dialogue and mutual understanding of other Christian denominations, has there been any tangible gains?
Kerr-Wilson says “there have been many benefits to diverse Christian traditions. Different traditions have different strengths and emphasise different things. The Anglican Church went through several centuries with no Eucharist or mass unless you went to the early service for the most devout. The ecumenical relationship helped us to recover the benefit of seeing the Eucharist as the heart of Church worship. This is an example of receptive ecumenism, what we can receive from you that can deepen our own life in Church and faith in Christ. The gift of the other.”
“…We need to realise that the other’s gift is o