​What do burst pipes and penmanship have to do with being chosen by God? There are two things I remember about my first Rite of Election as a catechumen. The first is the sound of rushing water at St. Mary’s Cathedral as the backdrop to the celebration. The Rite of Election normally takes place at the start of Lent, the period of the liturgical year that helps Christians prepare to reaffirm their baptismal promises at Easter. In this particular year, the sound of the water came from a pipe in the Cathedral that had burst due to cold weather! No doubt it was memorable for the Cathedral staff, but for me, it was a poignant foreshadowing of the baptism I was preparing to undertake at Easter as a member of the elect, one chosen by God to receive the sacraments of initiation. The second thing that I remember is inscribing my name in the book of the elect, in the rite of enrollment of names. These two things are the namesake of this liturgy, the Rite of Election and Enrolment of Names. 

Rite of Election
The Rite of Election is about being chosen by God to be a disciple of Jesus Christ. In this ritual, the Church chooses those who have the dispositions that make them fit to take part in the sacraments of initiation. Before the Rite of Election the priests, deacons, catechists, godparents, and the entire community arrive at a judgement about the catechumens’ formation and progress in the Christian life. In the liturgy, they present the catechumens by name to the bishop and the entire assembly and give testimony about the catechumens’ readiness. The catechumens then express personally their intention to receive the sacraments of initiation and live as missionary disciples. 
 
Enrolment of Names
With these testimonies, the bishop accepts the judgement of the Church and invites the catechumens to offer their names for enrolment. One by one the catechumens inscribe their names as a pledge of fidelity in the book that lists those who have been chosen for initiation: the Book of the Elect. Once the catechumens have inscribed their names, the bishop declares the Church’s approval of the catechumens saying: I now declare you to be members of the elect, to be initiated into the sacred mysteries at the next Easter Vigil. From this day until they receive the sacraments of initiation those who were catechumens are now called “the elect”. Historically they have also been called competentes or co-petitioners because together, they are asking for the sacraments and the gift of the Holy Spirit. They have also been referred to as illuminandi, those who will be enlightened, because in their baptism they will be filled with the light of faith. 
 
Holy Season of Lent
The period between the Rite of Election and the Easter Vigil is known as the Period of Purification and Enlightenment. It is to be a time of intense spiritual preparation for the elect. The time for catechesis has ended, so the elect now join with the entire Christian community in fruitfully employing the Lenten season to prepare for Easter. The readings, music, and prayers for the Rite of Election are generally taken from the First Sunday of Lent. The bishop urges the godparents and the entire community to be an example and support for the elect during this time and then they are surrounded by prayer before being dismissed to “set out with us on the road that leads to the glory of Easter.” 
 
The Grace of Baptism
As for those already baptized who are planning to make a profession of faith and/or complete their initiation at the Easter Vigil, they have already been made ready for discipleship through the dignity and grace of their baptism. These Christians have already been chosen or elected; they cannot be chosen again. Becoming Catholic is an expression of God’s choice and a choice of the individual, but it is not a new choice by God. The community of faith recognizes their desire to be sealed with the gift of the Holy Spirit and take their place at the Lord’s table. At this time, they affirm their readiness to more fully express their election by God that took place at their baptism. Then, with the whole Christian community, they join in uniting themselves more closely to Christ and coming to know in a deeper way the power of his resurrection in us during this holy season of Lent.  ​

Written by Dr. Simone Brosig, Liturgy Consultant / Director

The moment I stepped into St. Bernard’s Church with one small child in tow and one gestating in my belly, I knew I’d be seeing more of the place. At a crossroads between our post-secondary days and life with a family, my husband Joseph and I were looking for a church to call home.

“Let’s go St. Bernard’s,” Joseph said, pointing out its 9 a.m. Mass time, ideal for our small child and in the community we’d moved to.  

I entered that Sunday with trepidation. I was a new mom with a toddler son who’d received a few annoyed glances at other Masses. We were elated and a bit surprised when people at St. Bernard’s just smiled at us and told us we were doing a great job, even though our toddler behaved exactly as expected – like a toddler. A smiling woman greeted us after Mass and offered us coffee and a cookie for our son.

That warmth and kindness was what made us stay. For almost eight years, we’ve been parishioners, welcoming three more children into our family and into the Church. It is that welcoming atmosphere that receives a new kind of young family – the church family that will be the St. Francis Xavier Chaplaincy Centre.

“It will be a tremendous addition to our community,” said longtime parishioner Nancy Steudler.

Nancy and her husband Chris began attending St. Bernard’s as a newly engaged couple in 1982. They too were welcomed by the parish and were married there in 1983. As their family grew to four children, they became leaders in parish ministries, contributing the life of the parish. They and many others expressed joy at welcoming young people from across the city to worship and keep the faith alive in this church.

During an information session for the parish, Fr. Matthew Emmelkamp, pastor at St. Bernard’s/Our Lady of the Assumption and Fr. Cristino Bouvette, Director of Vocations who will oversee the chaplaincy centre answered any questions that parishioners had.  Those in attendance seemed hopeful and mindful that young people are the future of the Church. 

​At the inaugural Mass I had a sense of hope as I watched the pews fill with young people along with parishioners I recognized – a few being founding members of the parish.

Since Bishop McGrattan was a bit under the weather, he asked Fr. Cristino Bouvette to give the homily.

Fr. Cristino cited the Gospel for that day where Jesus says “nobody puts new wine into old wineskins.”

“With the loving concern and care as our shepherd, Bishop McGrattan has seen that this new wine needs a new wine skin” he said, referring to the students and young professionals, along with newlyweds and families who will access the centre.

Drawing again on the Gospel, Fr. Cristino, comparing the crowd to grapes, said “many of you have begun to experience being crushed by various means and methods, because the world has an infinite number of them. And you’re beginning to be strained and purified.

“But contained within you is a power; a power that must be harnessed. A power that must be properly and lovingly cared for and maintained in order that that rich wine will be yielded.

“That power is the power of your vocation; That way in which God from the beginning of time already orchestrated in His mind a plan for your heart that when brought to fulfillment would transform this world.”

It was in this spirit that the nearly-full church celebrated Mass together with the Bishop and many of our priests.  Afterward, the narthex was filled with a buzzing, joyful crowd.

The need for the chaplaincy centre has grown apparent as Catholic on-campus ministries at the city’s post-secondary institutions have stretched themselves to capacity, serving the needs of a growing contingent of young people, primarily 18-35-year-olds.
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“We’re not going to be a status-quo parish,” said Fr. Cristino, pointing to the transitional stages that students, young professionals and young families are in. The aim of the St. Francis Xavier Chaplaincy centre is to be an off-campus place of transition and a launching point for the future leaders of the Church. 

The feeling of welcoming within the walls of Ascension doesn’t happen by chance; with nearly seven thousand parishioners, Ascension boasts over 900 volunteers active in the parish who might be called the lifeblood of the community. On top of those volunteers there is an active chapter of Knights of Columbus and of the Catholic Women’s League.

Fr. Avi, along with the renovation committee members are ever grateful to these families for their support both financially and physically as the process of taking the building from two semi-separate spaces to one unified sanctuary.
The community currently celebrates Mass in the hall and downstairs rooms. The Mass is projected on screens for the people not present in the main hall. During this time, the outside perception is that this is a rather painful burden for parishioners, but volunteer coordinator Sharron Robinson, along with renovation committee members are telling a different story.

“I think the sense of community is probably even greater with the renovations,” Sharron said,

“The volunteers step up that much more.”

When asked if the current Mass arrangement feels like fragmentation of the community, both Christopher Rapell and Sandra Will-Krile disagreed saying “No, in fact, I think people have adapted to the space that we have quite well.”

They both spoke of the parishioners as a resilient community pulling together to make the space at the church work rather than attending Mass at a school, which was their alternative.

To that end Fr. Avi who had been through parish renovations before said that it is challenging to maintain the sense of community in a different building, “so I asked the construction company and consultants if we could do this in stages.” Evidently, that approach has worked for the congregation, who have worked together to make not only two parishes one, but two sanctuaries into one unified space.

The big hearts of the community has never been more evident, said Sandra, than after New Year’s Day Mass when the new sanctuary had to be cleared of everything but the newly installed pews so that the work could restart.
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“We expected maybe fifteen or sixteen people to help move things back into the hall, but we got fifty or sixty!”

As their pastor and renovation committee members would tell it, the people of Ascension are unafraid of hard work and lending a hand to anyone who needs help. With that spirit pulsing through its veins, they have every reason to look forward with hope to the future. 

​Written by: Jessica Cyr