Please read the Pastoral Statement from the bishops of Alberta and the Northwest Territories, called On the Impact of COVID-19 & the Call to Christian Renewal | Download here
In particular, the bishops are inviting Catholics to review the impact of COVID-19 within their homes, schools, workplaces, and society in general, in light of the gospel and the social teaching of the Church. Which values, attitudes and behaviours will we want to hold on to going forward? Which may be in need of remedy or renewal? Through a process of reflection and discernment, the bishops are using this time as an opportunity to inspire and lead a renewal of Christian life in the Church that will impact society in positive ways.
Over the next seven weeks, Grandin Media is hosting seven panel discussions on themes referenced in the letter – the impact on family, care of the vulnerable, the changing workplace and the inherent dignity of human life. The panelists, assembled from across the province and territory, include experts in their fields in health care, education, social services, law and ministry and business. Among them are Patrick Dumelie and Troy Davies, the CEOS of Covenant Health and Catholic Social Services respectively, national CWL president-elect Fran Lucas and Dr. Peter Baltutis.
The goal is for all of us to gain insights into living our faith at home and at work, and in our parishes and communities. “Our Catholic faith has much to contribute with respect to promoting human, social and spiritual values for the common good of society,” the bishops note in their letter. “We trust that you, like us, see the urgency to discern wisely the signs of the times and to “reset” our lives so that our collective experience in moving forward accords with the Gospel.”
Weekly reflections (PDF) can be downloaded with the links below:
Watch Discussion Panels
Parishioners and all viewers will be invited to respond to the prepared reflection questions or otherwise to send thoughts/comments to email@example.com
The ecumenical Season of Creation is observed annually from September 1, the World Day of Prayer for Creation, to October 4, the Memorial of Saint Francis of Assisi. Christians and peoples of faith around the world are invited to pray in thanksgiving for God’s gift of creation.
This year, the Season of Creation occurs in the midst of the COVID-19 pandemic that is impacting worldwide in ways that are inextricably interconnected to the care of creation and the health of humanity. The Encyclical Letter, Laudato Si, echoes this interconnection.
“Everything is connected. Concern for the environment thus needs to be joined to a sincere love for our fellow human beings and an unwavering commitment to resolving the problems of society.” – Laudato Si, No. 91.
In March of this year Pope Francis asked the Dicastery for Promoting Integral Human Development (“DPIHD”) to collaboratively create a Commission to communicate the Church’s concern for the human family facing the COVID-19 coronavirus pandemic, to reflect on the emerging socio-economic-cultural dynamics, and to research and propose timely approaches to move forward. In May, I was invited to be one of twenty participants from Canada and the United States to provide feedback to this newly formed Commission.
The Dicastery has now established a Vatican COVID-19 Commission with five Work Groups:
In this time of pandemic, we are admittedly being challenged and yet history reveals that it is often in such times of adversity that the resiliency and determination of the human spirit emerges and through God’s grace, people of faith accomplish good works. In that spirit of confidence and hope, Pope Francis’ message reflects upon the theme for the 2020 Season of Creation, Jubilee for the Earth, as a time to remember, to return, to rest, to restore and to rejoice:
If these initiatives aren’t enough, we also have in this Season of Creation two events in late September and one in early October that call us to action, to conversion and renewal through the understanding and application of our Catholic Social Teaching.
The first is the World Day of Migrants and Refugees. Pope Francis’ message for the 106th World Day of Migrants and Refugees, Forced like Jesus Christ to flee draws attention to the burdens faced by migrants and refugees and the responsibility to provide refuge. He states, “I have decided to devote this Message to the drama of internally displaced persons, an often unseen tragedy that the global crisis caused by the COVID-19 pandemic has only exacerbated. In fact, due to its virulence, severity and geographical extent, this crisis has impacted on many other humanitarian emergencies that affect millions of people, which has relegated to the bottom of national political agendas those urgent international efforts essential to saving lives. But “this is not a time for forgetfulness. The crisis we are facing should not make us forget the many other crises that bring suffering to so many people.”
The second is the release of an Alberta Bishop’s Pastoral Statement on the Impact of COVID-19 and the Call to Christian Renewal on the Feast of the Exaltation of the Cross. It is entitled “Save your people, O Lord, and bless your inheritance”. There are reflections and resources that accompany the statement which are designed to promote dialogue on the social justice issues that have surfaced during the pandemic in light of the principles of our Catholic Social Teaching.
The third event is the publication on the eve of the Memorial of Saint Francis of Assisi of a new encyclical which will reflect upon the Catholic Social Teachings during the pandemic – teachings such as human fraternity, the equal dignity of all people, the preferential option for the poor, the common good, solidarity among all peoples, the responsible care of the environment, and the virtue of striving for justice and peace.
Now more than ever we need to relate to one another as sisters and brothers in one global human family. We are called to recognize the responsibilities we have to each other, and take an active role in helping each person achieve their full potential. And in this Season of Creation, we are being called to live as responsible stewards of creation and thus to see the reflection of God in all of creation.
God of love, show us our place in this world
as channels of your love
for all the creatures of this earth,
for not one of them is forgotten in your sight.
Enlighten those who possess power and money
that they may avoid the sin of indifference,
that they may love the common good, advance the weak,
and care for this world in which we live.
The poor and the earth are crying out.
O Lord, seize us with your power and light,
help us to protect all life,
to prepare for a better future,
for the coming of your Kingdom
of justice, peace, love and beauty.
Praise be to you! Amen.
(Pope Francis, Laudato Si, May 24, 2015)
It is June and the time of year when our young people complete their studies and gather for the celebration of their graduation. But this year is different. The COVID-19 Coronavirus restrictions have curtailed the in-person gatherings and reshaped them into “virtual graduations.” This is new for all of us but it should not diminish in any way the joy we feel at seeing young people succeed whether it be the milestone of a graduation from kindergarten or the graduation from Grade 8, Grade 12, College or University.
I add my voice to the good wishes and encouragement which our graduates of 2020 are receiving. You are a graduating class with unique stories to tell and we anticipate the wisdom of your insights and leadership in the future. The following are for your reflection as you celebrate the completion of studies and look toward the next steps – be it further studies, a career, a religious vocation or some time to chart your future path in life.
The impact of a Catholic education was recently highlighted by Dr. Anthony Fauci, MD who has had a critical role in the pandemic leadership for the United States. Dr. Fauci graduated from Regis High School and in his own words he stated the “tenets of the Jesuit tradition sustained him throughout his life and career.” The imprint of a Catholic Education shapes the character of a person in striving to live a life of goodness but also in assuming roles of responsibility in promoting the common good in both ordinary and extraordinary forms of service.
As graduates of 2020 it seems to me that you are being offered three important lessons during this pandemic.
In a recent video message to young people commemorating the 100th anniversary of St. John Paul II's birth, Pope Francis spoke about the challenges and obstacles faced by St. John Paul II as a young man and how his deep faith enabled him to overcome them. Pope Francis expressed the hope that the life and faith of St. John Paull II would “inspire within you the desire to walk courageously with Jesus, who is “the Lord of risk, he is the Lord of the eternal ‘more.’" (Pope Francis, May 18, 2020)
Graduates of 2020, persevere in prayer, follow the promptings of the Holy Spirit and know that the Lord who calls you to embrace His Love will accomplish good works in and through you. Seek the “eternal more” as you celebrate your graduation in 2020.
Each year, during the month of May, the Church encourages the faithful to pray through the intercession of Mary, the Mother of God, and the Mother of the Church. This year, as the pandemic took hold around the world, Pope Francis issued a letter “to encourage everyone to rediscover the beauty of praying the Rosary at home in the month of May.”
Mary who remained in the midst of the apostles continues to hold a special place in the heart of the Church. Mary’s motherhood for those in the Church is both maternal and spiritual for she continues to intercede to God for an increase in the life of grace promised to us through her Son. Four moments in Mary’s life reveal her intimate participation in the mysteries of her Son’s life, death and resurrection. Mary carried Jesus in her womb. She stood by while He suffered and died on the Cross. Mary remained in the Upper Room devoting herself to prayer with the first Christian community and awaited the gift of the Holy Spirit (Acts 1:14). Finally, as the Catechism of the Catholic Church (“CCC”) states, "The Immaculate Virgin, preserved free from all stain of original sin, when the course of her earthly life was finished, was taken up body and soul into heavenly glory, and exalted by the Lord as Queen over all things, so that she might be the more fully conformed to her Son." (CCC, 966.) Mary truly understands the grace of being united to the mysteries of Christ and she desires that all people may live in the richness of this faith and belief in Christ. Through this faith and devotion she continues to work through the Church to bring all people to Her Son.
In his Letter for the Month of May 2020, the Pope notes that “contemplating the face of Christ with the heart of Mary our Mother will make us even more united as a spiritual family and will help us overcome this time of trial.” The Pope’s letter also inspired the Bishops of Canada and the United States to re-consecrate their Dioceses to Mary, Mother of the Church during the current global pandemic on May 1. At the conclusion of the month of May, I will celebrate the Mass of Dedication for our new Marian Shrine Church in Canmore, “Our Lady of the Rockies” on May 30, 2020. This will also mark the anticipation of the reintroduction of the public celebration of Mass throughout the entire Diocese beginning on June 1, 2020 which is a new Memorial for our Blessed Mother.
The title “Mary, Mother of the Church” was given to the Blessed Mother by Pope Paul VI at the Second Vatican Council and in 2018, Pope Francis added the “Memorial of the Blessed Virgin Mary, Mother of the Church” to be celebrated on the Monday after Pentecost which this year will occur on June 1 when the faithful return to the celebration of the Eucharist. In this time of pandemic as the patron of our Diocese she remains an enduring sign of trust and hope that we must all have in God’s will despite what we face in the future.
As I stated in my homily for the Consecration of the Diocese of Calgary to Mary, Mother of the Church, I encourage families and individuals to consecrate yourselves along with the Diocese and parishes to the protection and daily intercession of Mary. In the words of St. Maximilian Kolbe, "Never be afraid of loving Mary too much. You can never love her more than Jesus did."
Come quickly to our aid at this time, Mother of Mercy, and deliver us from the dangers that surround us in our hour of need; watch over especially the elderly, the weak and the infirm, our children and the unity of our families, and all those who give of themselves selflessly in pastoral care to those in need until in your arms and in your gentle embrace we all find safety and solace.”
April 28, 2020
Dear brothers and sisters in Christ,
When the COVID-19 pandemic began to affect our Province and Diocese in mid-March, we put in place safety measures that were in compliance with the requirements of the Alberta Health Services to protect parishioners, employees and clergy. These have included the temporary suspension of the public celebration of Masses, limiting the number of people present in the church for personal prayer while still making available the celebration of other Sacraments with pastoral directives for the clergy to celebrate them in a safe manner. We have also modified the working arrangements of our employees in order to ensure their safety and well-being while providing necessary service through the parish offices and the Catholic Pastoral Centre.
While gathering for Mass as a parish community is not possible at this time, the priests continue to celebrate Mass privately for the intentions of the faithful and explore other various ways to pastorally connect with them.
In the meantime, there have been inquiries from parishioners about ways to support the parish and the ministries of the Diocese. This is a sensitive topic to address with so many uncertainties that continue to impact each one of us in unexpected ways. Many parishioners may already be facing financial difficulties as a family, and the first priority must be to take care of the needs of family and loved ones. The parishes and the Diocese continue to rely on the generosity of the faithful to carry on during this time of pandemic and the temporary suspension of Masses. Currently, only 10% of the annual revenue comes through pre-authorized giving while the remainder of the donations are received through the normal weekly offering at the weekend Masses.
In the last six weeks, most parishes have reported a 50% reduction or more in weekly revenue. With parish revenue being impacted, there was the need to act in a responsible way to mitigate the financial stress on the parishes and to ease their burden. Thus, the Pastoral Centre suspended the monthly parish levy and this is in effect until the end of the year 2020. In addition to this measure, the monthly loan and interest payments owing from the parishes for renovation projects and the building of churches have also been suspended for the same period of time while our Diocesan Together in Action (TIA) campaign continues. Furthermore, all areas of operations both at the parishes and the Diocese have been reviewed to identify potential cost savings. Government subsidy programs at the federal and provincial levels to deal with COVID-19 have also been assessed to determine if we would qualify given their current requirements.
In response to this emerging financial challenge, the following cost-containment strategies will be implemented in the parishes and in the Diocese.
As Bishop, having been involved in these deliberations, I am acutely aware that these decision are very difficult to bear especially for those who are directly impacted. These cost-containment measures, however, are necessary for the Diocese and parishes in order for us to meet our current fiscal responsibilities and to provide financial stabilization in the years ahead. It is my hope that in times like this, we will draw confidence, wisdom and guidance from our faith, and ask God in His wisdom to be present in our decisions so that they reflect compassion, prudence, and justice.
I am truly humbled by the ongoing generosity of parishioners in these most difficult financial times and the leadership and sacrifice of our clergy. On behalf of the clergy and the employees, I extend my deepest gratitude for your support.
Most important at this time are our prayers of support for each other. We pray for the parishes and the Diocese, for your fellow parishioners and the parish team, and we remember those who are suffering from illness, especially those who have died and frontline workers and essential service providers who have had to make a tremendous sacrifice affecting their families and loved ones during the COVID-19 pandemic. We are grateful and thank you for this witness.
Sincerely yours in Christ,
✝ Most Reverend William T. McGrattan
Download Letter in English | French
The 28th World Day of the Sick was celebrated on February 11, 2020. Saint John Paul II initiated the World Day of the Sick to encourage the faithful to pray for those who suffer from illnesses and for those who care for and minister to them. February 11 is also the Optional Memorial for Our Lady of Lourdes.
In 1858, the Blessed Virgin Mary appeared many times to St. Bernadette in the hollow of the rock at Lourdes. Since then, there have been many miraculous cures and conversions attributed to the intercession of the Blessed Virgin Mary at Lourdes.
The Roman Catholic Church has a long history of founding and engaging in the provision of healthcare rooted in a faithful response to the Gospel call. “After this the Lord appointed seventy others … Whenever you enter a town and its people welcome you, eat what is set before you; cure the sick who are there, and say to them, ‘The kingdom of God has come near to you.’” (Luke 10: 1, 8-9.)
The Catechism of the Catholic Church (CCC) reiterates this call and says, "Heal the sick!" The Church has received this charge from the Lord and strives to carry it out by taking care of the sick as well as by accompanying them with her prayer of intercession. She believes in the life-giving presence of Christ, the physician of souls and bodies.” (CCC, 1509.)
The Pastoral Letter for Catholic Health Care issued by the Canadian Conference of Catholic Bishops offers eight guiding principles:
Throughout Canada’s history, many women and men, clergy, religious and lay, have dedicated themselves to living out these principles by providing medical and spiritual care for the sick. In Alberta, communities of religious women founded the provincial hospital system and delivered quality healthcare with a preferential option for the poor. The first hospital in this province was established in 1863 by the Sisters of Charity (Grey Nuns) in St. Albert. The founding of the hospitals spread from this beginning and fostered the hospital system we enjoy today. We are all indebted to this rich legacy of faith, fortitude, perseverance and care of the sick.
Pope Francis’ Message for the World Day of the Sick, “Come to me, all you who labour and are burdened, and I will give you rest” (Mt 11:28), offers comfort to the sick saying “brothers and sisters who are ill, your sickness makes you in a particular way one of those “who labour and are burdened”, and thus attract the eyes and heart of Jesus. In him, you will find light to brighten your darkest moments and hope to soothe your distress.”
Pope Francis also offers timely encouragement to healthcare providers, “may you always strive to promote the dignity and life of each person, and reject any compromise in the direction of euthanasia, assisted suicide or suppression of life, even in the case of terminal illness. I echo Pope Francis’ message and encourage healthcare providers “to be consistent with your “yes” to life and to the human person. Your professionalism, sustained by Christian charity, will be the best service you can offer for the safeguarding of the truest human right, the right to life.”
Bishop William McGrattan sums up his first decade as bishop in two words: very busy.
“One could describe it as being very busy and demanding, some would say tiring, but when I look back there has been a great gift of growing in wisdom,” said Bishop McGrattan.
Since his episcopal appointment 10 years ago this past January, Bishop McGrattan has made dozens of pastoral visits to parishes within each diocese that he has served – Toronto, Peterborough and Calgary – to see what’s taking place at the ground-level. He’s visited 23 parishes since his installment as Bishop of the Diocese of Calgary three years ago this February.
“I’m constantly trying to listen,” said Bishop McGrattan. “I think when you listen you can often discern and make some good decisions that can be far-reaching, have sustainability and make a greater impact.”
Some highlights from his first three years in Calgary include:
“I believe these initiatives can strengthen the diocese in forming missionary disciples,” said Bishop McGrattan.
One challenge has been managing the limited financial resources of the diocese in a strained economy. In good economic times, the population has grown and the diocese has responded by renovating or building new churches. But in a sluggish economy, the financial resources of the diocese have also weakened.
“We have sufficient but we don’t have enough to be building the churches that are required to accommodate new neighbourhoods,” said Bishop McGrattan.
He wants to set a pastoral plan for the Diocese in another three years from now.
“I thought I was going to do a pastoral plan in the first three years, but I think there is a wisdom in not forcing this type of initiative on the Diocese,” he said.
“I want to have three years to work up to a spiritual and pastoral revitalization. We need to till the ground before we enter into a process of formalizing the pastoral direction and means.”
In the meantime, Bishop McGrattan is using the information from the consultations with clergy in his first six months here to understand the challenges and priorities of the Diocese.
Written by Sara Francis for Faithfully
The beginning of a New Year is a time associated with taking stock of the past, looking forward to the future, and making resolutions. Actually this is a continual practice in our lives. Events such as the birth of a child, changing jobs, or simply moving, entail at some level making a new beginning. The embracing of change can be difficult at the time, yet in hindsight, the new beginning is often an event which inspires positive growth in our life.
This process of beginning and growing in new ways is also a part of our spiritual journey. Beginning in Baptism, “the person baptized is configured to Christ. Baptism seals the Christian with the indelible spiritual mark (character) of his belonging to Christ.” (Catechism of the Catholic Church (CCC), 1272.) Baptism begins the journey of holiness “to be perfect as your Heavenly Father is perfect” (Matt. 5: 48) and it is restored through the grace received in the Sacrament of Reconciliation which has sometimes been referred to as the sacrament that renews this baptismal state of grace or a type of “Second Baptism”.
In the spiritual life, embracing the path of change in our life and seeking sacramental forgiveness involves ongoing reflection and prayer. St. Ignatius of Loyola developed the daily Examen recognizing the importance of beginning anew each day. The Catechism of the Catholic Church speaks about the perseverance to seek continual growth in holiness, saying, "The Church on earth is endowed already with a sanctity that is real though imperfect." In her members perfect holiness is something yet to be acquired: "Strengthened by so many and such great means of salvation, all the faithful, whatever their condition or state - though each in his own way - are called by the Lord to that perfection of sanctity by which the Father himself is perfect." (CCC, 825.)
The path of our holiness weaves through many ordinary life events. In his Apostolic Exhortation, Gaudete et Exsultate (GE), Pope Francis encourages the faithful to see life’s challenges as opportunities for new growth saying, “At times, life presents great challenges. Through them, the Lord calls us anew to a conversion that can make his grace more evident in our lives, “in order that we may share his holiness” (Heb 12:10). At other times, we need only find a more perfect way of doing what we are already doing: “There are inspirations that tend solely to perfect in an extraordinary way the ordinary things we do in life.” (GE, 17.)
Persevering in our spiritual life has also been expressed by a few saints as Nunc Coepi or Now I Begin. The experience of beginning over and over again is a common path for each of us when we grow in faithful holiness. The emphasis on “Nunc” or “Now” affirms the importance of the present moment and the Grace of God that it holds for each one of us. St. Rose Phillippine Duchesne known for her faith-filled courage and humility, wrote, “Do not look back to the past, or forward to the future. Claim only the present for it holds God’s will.”
In Gaudete et Exsultate, Pope Francis writes about the Spirit revealing the Will of God in the present moment - “Always ask the Spirit what Jesus expects from you at every moment of your life and in every decision you must make, so as to discern its place in the mission you have received.” (GE, 23.)
As this new year and a new decade begin, my prayer for you is to embrace the mission God entrusts to you and to live the fullness of the present moment so that you will “allow the Spirit to forge in you the personal mystery that can reflect Jesus Christ in today’s world.” (GE, 23.)
By Most Reverend William T. McGrattan, Bishop of Calgary
Dear Sisters and Brothers in Christ,
The holy days of the Christmas season are upon us.
This year, at the Vigil Mass for the Nativity of Our Lord, we hear the familiar narrative from Matthew’s Gospel of Jesus’ humble birth among us in fulfillment of the scriptural promises. Joseph, a “righteous man” is faced with a situation he does not fully understand and yet in the simple words of the Gospel, “he did as the angel of the Lord commanded him.” And in that moment, Joseph becomes a model of trusting in God and following His Will.
These inspiring events of Mary and Joseph, annunciations and dreams, angels and shepherds, stars and adoring magi serve to captivate our imaginations and invite us to celebrate the profound simplicity of God’s presence among us as a humble and innocent child. The Son of God is born into the human world and gives flesh to God’s saving power. These scripture passages announce hopeful messages of “Peace on Earth,” “Good will to all,” and the absolute steadfastness of God’s promise to save His people. Indeed, such messages of “Good News” are welcomed among the poor, the vulnerable, and all of us who recognize the need for God’s salvific love in our lives.
This year Pope Francis, in speaking to the United Nations, offered the following reflection about Christmas:
“These are days in which we raise our eyes to heaven and commend to God those people and situations that are closest to our heart. In this gaze, we acknowledge ourselves to be sons and daughters of one Father, brothers and sisters. We give thanks for all the goodness present in this world, and for all those who freely give of themselves, those who spend their lives in service to others, those who do not give up but keep trying to build a more humane and just society. We know well that we cannot be saved alone. … May Christmas, in its authentic simplicity, remind us that the most important thing in life is love.” (Pope Francis, December 20, 2019.)
As our communities in Faith look heavenward at Christmas, let us invite the Christ child to be born into our hearts spiritually, to transform our lives, and to strengthen the witness of our faith so that we might grow in humility and confidence as missionaries of charity for our brothers and sisters. May we proclaim His Birth with great joy and announce the saving love of Jesus Christ in the daily living of our lives.
I offer you the assurance of my prayers as you gather with family and friends to celebrate these holy days of Christmas.
Yours in Christ,
+ Most Reverend William McGrattan
Bishop of the Diocese of Calgary
December 24, 2019
Written by Bishop William T. McGrattan | December 5, 2019
As the Season of Lent begins, it is a good time for us to seek an interior renewal and to face the distracting attachments and preoccupations that have become part of our often very busy lives. These forty days serve to remind us of Christ’s journey into the desert. The Catechism of the Catholic Church (CCC) tells us that “Jesus' temptation reveals the way in which the Son of God is Messiah, contrary to the way Satan proposes to him and the way men wish to attribute to him. This is why Christ vanquished the Tempter for us: “For we have not a high priest who is unable to sympathize with our weaknesses, but one who in every respect has been tested as we are, yet without sinning.
By the solemn forty days of Lent, the Church unites herself each year to the mystery of Jesus in the desert. (CCC, 540)
It is this Lenten discipline of penance, renunciation, and detachment which reawakens within us the awareness of our dependence on God and His great love for each of us. While retreating to the desert might be impossible on a practical level, our Lenten observance of penance, abstinence, prayer, and almsgiving helps us to grow in Christ daily and to avoid temptation.
In particular, the psalmist’s refrain, “Be still and know that I am God” invites us to be attentive to our times of personal and communal prayer. One of the Desert Fathers, Amma Syncletica said, “There are many who live in the mountains and behave as if they were in the town, and they are wasting their time. It is possible to be a solitary in one’s mind while living in a crowd, and it is possible for one who is a solitary to live in the crowd of his own thoughts.” (Benedicta Ward, The Sayings of the Desert Fathers, Cistercian Publications: 1975, p. 19)
Listening to God in prayer is an important part of a life of faith. God desires to speak to us and we have the privilege of listening to the promptings of His Spirit through the consolations and desolations with which He graces us during our prayer. William Barclay’s reflection on prayer and silence is often quoted as follows, “… Prayer is a way of offering ourselves to God in order that He should be able to make use of us. It may be that one of our great faults in prayer is that we talk too much and listen too little. When prayer is at its highest, we wait in silence for God's voice to us; we linger in His presence for His peace and His power to flow over us and around us; we lean back in His everlasting arms and feel the serenity of perfect security in Him.”
The psalmist writes in Psalm 46, “Be still, and know that I am God! I am exalted among the nations, I am exalted in the earth. The Lord of hosts is with us; the God of Jacob is our refuge.” Walter Brueggemann, a well-known scholar of the psalms, says that some psalms were written for the good times while others were written for the times when the future seemed uncertain and perhaps filled with impending troubles. These psalms were written for people living in times of change and uncertainty who were experiencing feelings of anxiety and even dismay. (The Spirituality of the Psalms, Brueggemann, pp. 19-25.) Psalm 46 provides the reassurance that God is stable when all else seems unstable. At a deeply personal and spiritual level, this is important for each of us.
This is the deeper experience of prayer and listening which the time of silence and stillness offers to us.
“In the silence of the heart, God speaks. If you face God in prayer and silence, God will speak to you. Then you will know that you are nothing. It is only when you realize your nothingness, your emptiness, that God can fill you with Himself. Souls of prayer are souls of great silence.” (Saint Teresa of Calcutta, In the Heart of the World: Thoughts, Stories and Prayers)
Let us embrace this season of Lent as a time to “be solitary in one’s mind.” (Benedicta Ward, Ibid.) If we allow God’s grace to renew our hearts during this Lenten season through prayer, then in the solitary stillness of such experiences we will know His great love, wisdom, and charity and be moved more generously to witness and share this with others.
Most Reverend W. T. McGrattan, D.D., Bishop of Calgary
Picture: Rest on The Flight into Egypt, c. 1510 by Gerard David
For Flory D’Souza the Outdoor Way of the Cross is a family affair.
Her father Antonio Carvalho carried the cross in the procession a few months before he died. At 91, with a cane in one hand, the cross on his opposing shoulder, he carried the cross right to the very end of his life.
“I took a picture of him carrying the last station of the Cross and I got it printed while he was in the hospital. Everyone could not believe that was my Dad,” said Flory, picturing the scene four years ago.
“For him it was just because he was a man of faith and I think a little way of saying: Jesus I’m helping you carry your cross and carrying my own cross with His. It gave him fulfilment in being part of the Good Friday event,” said Flory.
For 20 years Flory’s parents Antonio and Annie made the Good Friday pilgrimage through the city. Now at 83, Annie is unable to participate anymore, but Flory fondly remembers how important this pilgrimage was for her parent’s spiritual lives — a spiritual practice she plans to carry on.
“When my dad was interviewed by a reporter he was asked: ‘You are such a small man and you carry such a heavy Cross?’ His answer was: ‘My Jesus helps me.’ I thought what a sweet answer,” said Flory.
“When I’ve carried the cross I’ve found it heavy, but I think it’s the weight of our sins that makes it heavier,” she said.
“It has helped us know that we all have a cross to carry, but Jesus helps us to carry that cross. And He never gives us a cross too heavy to carry. It helps our faith, to go on and trust in God and be thankful that Jesus did what He did for us to be free.”
Flory has carried the Cross a number of times and has consistently attended the pilgrimage for the last decade. Since she has never been to the Holy Land she sees this as her opportunity to walk in the footsteps of Christ.
“This just means so much. The stations take you to human suffering. It was Jesus’ suffering in Calvary, but here in every station is some kind of human suffering and you are made aware of it,” she said.
Flory is no stranger to suffering. Two years after her father’s death, her husband John suddenly died at the age of 57.
“My strong Catholic faith, thanks to my parents, has helped me cope with my cross in life and these great losses,” she said.
Flory immigrated on her own to Calgary 30 years ago from Kenya. Of her five siblings, she sponsored her sister in 1992 and three years later her parents. Then eight years ago she sponsored her brother Alex Carvalho. He volunteers with crowd control for the pilgrimage.
From humble beginnings, the Outdoor Way of the Cross has grown to attract between 2,500 and 3,500 pilgrims, some from other faith traditions. And more than 200 volunteers help keep it running smoothly.
Written by Sara Francis
Most Reverend W. T. McGrattan, D.D., Bishop of Calgary
What do burst pipes and penmanship have to do with being chosen by God? There are two things I remember about my first Rite of Election as a catechumen. The first is the sound of rushing water at St. Mary’s Cathedral as the backdrop to the celebration. The Rite of Election normally takes place at the start of Lent, the period of the liturgical year that helps Christians prepare to reaffirm their baptismal promises at Easter. In this particular year, the sound of the water came from a pipe in the Cathedral that had burst due to cold weather! No doubt it was memorable for the Cathedral staff, but for me, it was a poignant foreshadowing of the baptism I was preparing to undertake at Easter as a member of the elect, one chosen by God to receive the sacraments of initiation. The second thing that I remember is inscribing my name in the book of the elect, in the rite of enrollment of names. These two things are the namesake of this liturgy, the Rite of Election and Enrolment of Names.
Rite of Election
The Rite of Election is about being chosen by God to be a disciple of Jesus Christ. In this ritual, the Church chooses those who have the dispositions that make them fit to take part in the sacraments of initiation. Before the Rite of Election the priests, deacons, catechists, godparents, and the entire community arrive at a judgement about the catechumens’ formation and progress in the Christian life. In the liturgy, they present the catechumens by name to the bishop and the entire assembly and give testimony about the catechumens’ readiness. The catechumens then express personally their intention to receive the sacraments of initiation and live as missionary disciples.
Enrolment of Names
With these testimonies, the bishop accepts the judgement of the Church and invites the catechumens to offer their names for enrolment. One by one the catechumens inscribe their names as a pledge of fidelity in the book that lists those who have been chosen for initiation: the Book of the Elect. Once the catechumens have inscribed their names, the bishop declares the Church’s approval of the catechumens saying: I now declare you to be members of the elect, to be initiated into the sacred mysteries at the next Easter Vigil. From this day until they receive the sacraments of initiation those who were catechumens are now called “the elect”. Historically they have also been called competentes or co-petitioners because together, they are asking for the sacraments and the gift of the Holy Spirit. They have also been referred to as illuminandi, those who will be enlightened, because in their baptism they will be filled with the light of faith.
Holy Season of Lent
The period between the Rite of Election and the Easter Vigil is known as the Period of Purification and Enlightenment. It is to be a time of intense spiritual preparation for the elect. The time for catechesis has ended, so the elect now join with the entire Christian community in fruitfully employing the Lenten season to prepare for Easter. The readings, music, and prayers for the Rite of Election are generally taken from the First Sunday of Lent. The bishop urges the godparents and the entire community to be an example and support for the elect during this time and then they are surrounded by prayer before being dismissed to “set out with us on the road that leads to the glory of Easter.”
The Grace of Baptism
As for those already baptized who are planning to make a profession of faith and/or complete their initiation at the Easter Vigil, they have already been made ready for discipleship through the dignity and grace of their baptism. These Christians have already been chosen or elected; they cannot be chosen again. Becoming Catholic is an expression of God’s choice and a choice of the individual, but it is not a new choice by God. The community of faith recognizes their desire to be sealed with the gift of the Holy Spirit and take their place at the Lord’s table. At this time, they affirm their readiness to more fully express their election by God that took place at their baptism. Then, with the whole Christian community, they join in uniting themselves more closely to Christ and coming to know in a deeper way the power of his resurrection in us during this holy season of Lent.
Written by Dr. Simone Brosig, Liturgy Consultant / Director
The moment I stepped into St. Bernard’s Church with one small child in tow and one gestating in my belly, I knew I’d be seeing more of the place. At a crossroads between our post-secondary days and life with a family, my husband Joseph and I were looking for a church to call home.
“Let’s go St. Bernard’s,” Joseph said, pointing out its 9 a.m. Mass time, ideal for our small child and in the community we’d moved to.
I entered that Sunday with trepidation. I was a new mom with a toddler son who’d received a few annoyed glances at other Masses. We were elated and a bit surprised when people at St. Bernard’s just smiled at us and told us we were doing a great job, even though our toddler behaved exactly as expected – like a toddler. A smiling woman greeted us after Mass and offered us coffee and a cookie for our son.
That warmth and kindness was what made us stay. For almost eight years, we’ve been parishioners, welcoming three more children into our family and into the Church. It is that welcoming atmosphere that receives a new kind of young family – the church family that will be the St. Francis Xavier Chaplaincy Centre.
“It will be a tremendous addition to our community,” said longtime parishioner Nancy Steudler.
Nancy and her husband Chris began attending St. Bernard’s as a newly engaged couple in 1982. They too were welcomed by the parish and were married there in 1983. As their family grew to four children, they became leaders in parish ministries, contributing the life of the parish. They and many others expressed joy at welcoming young people from across the city to worship and keep the faith alive in this church.
During an information session for the parish, Fr. Matthew Emmelkamp, pastor at St. Bernard’s/Our Lady of the Assumption and Fr. Cristino Bouvette, Director of Vocations who will oversee the chaplaincy centre answered any questions that parishioners had. Those in attendance seemed hopeful and mindful that young people are the future of the Church.
At the inaugural Mass I had a sense of hope as I watched the pews fill with young people along with parishioners I recognized – a few being founding members of the parish.
Since Bishop McGrattan was a bit under the weather, he asked Fr. Cristino Bouvette to give the homily.
Fr. Cristino cited the Gospel for that day where Jesus says “nobody puts new wine into old wineskins.”
“With the loving concern and care as our shepherd, Bishop McGrattan has seen that this new wine needs a new wine skin” he said, referring to the students and young professionals, along with newlyweds and families who will access the centre.
Drawing again on the Gospel, Fr. Cristino, comparing the crowd to grapes, said “many of you have begun to experience being crushed by various means and methods, because the world has an infinite number of them. And you’re beginning to be strained and purified.
“But contained within you is a power; a power that must be harnessed. A power that must be properly and lovingly cared for and maintained in order that that rich wine will be yielded.
“That power is the power of your vocation; That way in which God from the beginning of time already orchestrated in His mind a plan for your heart that when brought to fulfillment would transform this world.”
It was in this spirit that the nearly-full church celebrated Mass together with the Bishop and many of our priests. Afterward, the narthex was filled with a buzzing, joyful crowd.
The need for the chaplaincy centre has grown apparent as Catholic on-campus ministries at the city’s post-secondary institutions have stretched themselves to capacity, serving the needs of a growing contingent of young people, primarily 18-35-year-olds.
“We’re not going to be a status-quo parish,” said Fr. Cristino, pointing to the transitional stages that students, young professionals and young families are in. The aim of the St. Francis Xavier Chaplaincy centre is to be an off-campus place of transition and a launching point for the future leaders of the Church.
In order to celebrate the Dedication Mass as well as Masses for Christmas and New Years, the parish sought a temporary occupancy permit from the city. A permit could only be granted after the building passed a safety inspection. On Wednesday the 20th, just two days before the dedication, the building did not pass. Several things needed to be done in order for the building to be considered safe for the public to access the Church. The city is responsible to ensure the safety of anyone who enters a building under construction explained Fr. Avi.
“The pews needed to be anchored down, exit signs needed installing, the roof needed to be clear of all debris, the construction materials like dumpsters had to be fenced and the parking lot cleared of ice,” said Fr. Avi.
On being asked by an inspector if he had a back-up plan, Fr. Avi motioned to the heavens saying, “He is my back-up plan.” Then he, along with the renovation committee and many gracious volunteers set to work.
Finally, on December 21st with just a half-hour before the rehearsal for the dedication would begin, the inspection was complete and the permit was granted.
“There were people crying when I announced it,” said Fr. Avi, “We had all worked so hard. The inspector was surprised that we were able to get so much done in such a short time.”
When the dedication Mass took place, emotions ran high for the people who knew what had occurred in the days before, “I was numb and I was praising the Lord for the miracle that he’d performed,” said Fr. Avi.
Though the walls of the church are still unpainted and there is still work to do, the Dedication Mass was a moving event, especially for those who hadn’t yet seen the new worship space.
Christopher Rappel, renovation committee member who is active in many roles at the parish cited Bishop McGrattan’s homily saying that actually, perhaps it was fitting that the Dedication took place amidst the renovations because the church is a work in progress, and so are all of us.
Sandra Will-Krile who serves as part of the renovation committee among other jobs within the church noticed the awe with which the parishioners entered on the day of the dedication. With newly anchored pews, a high sloping ceiling and lines that point to the altar, the new space certainly made an impact.
She said the renovation committee were constantly updated on the progress, so in preparation for the temporary opening, they saw what needed to be done more than what had already been done. “But when the people walked into the space and I saw their faces,” Sandra said, “it was then that I saw it through their eyes.”
The church was full for the Dedication Mass, which “went so smoothly,” according to committee members, despite the seeming chaos that had ensued in the days prior. It was a beautiful moment for all of the parish to see their work and care come to fruition.
To a few parishioners, the anointing of the altar stood out as one of the most beautiful moments during the dedication Mass. The time and care with which Bishop McGrattan took to anoint the altar and walls was noteworthy, as this is the first time that many in the parish had witnessed a rite of this kind.
The feeling of welcoming within the walls of Ascension doesn’t happen by chance; with nearly seven thousand parishioners, Ascension boasts over 900 volunteers active in the parish who might be called the lifeblood of the community. On top of those volunteers there is an active chapter of Knights of Columbus and of the Catholic Women’s League.
Fr. Avi, along with the renovation committee members are ever grateful to these families for their support both financially and physically as the process of taking the building from two semi-separate spaces to one unified sanctuary.
The community currently celebrates Mass in the hall and downstairs rooms. The Mass is projected on screens for the people not present in the main hall. During this time, the outside perception is that this is a rather painful burden for parishioners, but volunteer coordinator Sharron Robinson, along with renovation committee members are telling a different story.
“I think the sense of community is probably even greater with the renovations,” Sharron said,
“The volunteers step up that much more.”
When asked if the current Mass arrangement feels like fragmentation of the community, both Christopher Rapell and Sandra Will-Krile disagreed saying “No, in fact, I think people have adapted to the space that we have quite well.”
They both spoke of the parishioners as a resilient community pulling together to make the space at the church work rather than attending Mass at a school, which was their alternative.
To that end Fr. Avi who had been through parish renovations before said that it is challenging to maintain the sense of community in a different building, “so I asked the construction company and consultants if we could do this in stages.” Evidently, that approach has worked for the congregation, who have worked together to make not only two parishes one, but two sanctuaries into one unified space.
The big hearts of the community has never been more evident, said Sandra, than after New Year’s Day Mass when the new sanctuary had to be cleared of everything but the newly installed pews so that the work could restart.
“We expected maybe fifteen or sixteen people to help move things back into the hall, but we got fifty or sixty!”
As their pastor and renovation committee members would tell it, the people of Ascension are unafraid of hard work and lending a hand to anyone who needs help. With that spirit pulsing through its veins, they have every reason to look forward with hope to the future.
Written by: Jessica Cyr
Catholic Pastoral Centre Staff and Guest Writers