The gift of publicly funded Catholic education in Alberta is a true blessing. As a community we are called in gratitude, faith and action to ensure that our children and future generations continue to learn and grow in our Catholic schools.
The mission of GrACE is to inspire, invigorate and embolden the spirit of Catholic education in order to unite, engage, educate and communicate with one voice on its behalf. GrACE is a partnership of stakeholders resolutely committed to Catholic education within the province of Alberta.
GrACE invites all those committed to Catholic education, through the unity of the Holy Spirit, to be advocates and witnesses for our schools’ successes and their future.
In your homes, your neighborhoods, your schools and your parishes. Watch for and get involved with your local GrACE team. Tell your stories of Catholic education. Let your voice be heard.
Every day is a celebration of Catholic education. Let us be grateful for our blessings and commit our support.
Did You Know?
The Social Justice & Outreach Department is pleased to announce three important pro-life events taking place in May:
Families celebrating the National Week for Life and the Family (Sunday, May 12 – 19, 2019)
Each Day of the Week
For Flory D’Souza the Outdoor Way of the Cross is a family affair.
Her father Antonio Carvalho carried the cross in the procession a few months before he died. At 91, with a cane in one hand, the cross on his opposing shoulder, he carried the cross right to the very end of his life.
“I took a picture of him carrying the last station of the Cross and I got it printed while he was in the hospital. Everyone could not believe that was my Dad,” said Flory, picturing the scene four years ago.
“For him it was just because he was a man of faith and I think a little way of saying: Jesus I’m helping you carry your cross and carrying my own cross with His. It gave him fulfilment in being part of the Good Friday event,” said Flory.
For 20 years Flory’s parents Antonio and Annie made the Good Friday pilgrimage through the city. Now at 83, Annie is unable to participate anymore, but Flory fondly remembers how important this pilgrimage was for her parent’s spiritual lives — a spiritual practice she plans to carry on.
“When my dad was interviewed by a reporter he was asked: ‘You are such a small man and you carry such a heavy Cross?’ His answer was: ‘My Jesus helps me.’ I thought what a sweet answer,” said Flory.
“When I’ve carried the cross I’ve found it heavy, but I think it’s the weight of our sins that makes it heavier,” she said.
“It has helped us know that we all have a cross to carry, but Jesus helps us to carry that cross. And He never gives us a cross too heavy to carry. It helps our faith, to go on and trust in God and be thankful that Jesus did what He did for us to be free.”
Flory has carried the Cross a number of times and has consistently attended the pilgrimage for the last decade. Since she has never been to the Holy Land she sees this as her opportunity to walk in the footsteps of Christ.
“This just means so much. The stations take you to human suffering. It was Jesus’ suffering in Calvary, but here in every station is some kind of human suffering and you are made aware of it,” she said.
Flory is no stranger to suffering. Two years after her father’s death, her husband John suddenly died at the age of 57.
“My strong Catholic faith, thanks to my parents, has helped me cope with my cross in life and these great losses,” she said.
Flory immigrated on her own to Calgary 30 years ago from Kenya. Of her five siblings, she sponsored her sister in 1992 and three years later her parents. Then eight years ago she sponsored her brother Alex Carvalho. He volunteers with crowd control for the pilgrimage.
From humble beginnings, the Outdoor Way of the Cross has grown to attract between 2,500 and 3,500 pilgrims, some from other faith traditions. And more than 200 volunteers help keep it running smoothly.
Written by Sara Francis
In the weeks to come, Edie Pujo will seed a 60-square foot vegetable garden on her acreage east of Calgary. On the semi-arid plains of southern Alberta, a region notorious for drought, hail, wind, slugs and aphids, Pujo’s garden is an act of defiance. It is also a beacon of hope—and a place of immense spiritual comfort. To Pujo, time in the garden is “one-on-one time with the Big Guy. It’s so peaceful. I plant, and I pray. My time in the garden is time with God.”
This spring, Pujo will also work alongside vegetable growers—and fellow believers—at Calgary’s St. Albert the Great parish. Located in the southeastern community of McKenzie Towne, the parish added a community garden to its property in 2018. The 3x3-foot beds rented quickly—simultaneously producing fresh vegetables and nurturing a new community of gardeners.
An idea germinates
The St. Albert the Great Community Garden began in 2017 after a couple of people talked to the parish priest. Pujo chatted with Father Julian Studden (now in Airdrie) about her love of gardening. Together, they mused about the spiritual connection between growing food and caring for the Earth as a gift from God. Pujo, a Vincentian, also talked about how nice it would be to include home-grown vegetables in hampers delivered by the Society of St. Vincent de Paul (SSVP). When another parishioner pointed out an under-used space beside the church as a problem area—good for nothing but grass—Father Julian urged the two to chat.
Before long, Pujo and fellow parishioner Mike Alvares were co-chairing a community garden committee. Scott Harrison, another member of the fledgling group, teaches culinary arts at a Catholic high school. He linked the group to a not-for-profit that teaches groups how to build the portable wooden garden frames now used at St. Albert the Great. Other committee members, James Dalton and Paul Schneider, brought their expertise and passion.
By the spring of 2018, the group had prepared 42 beds for planting. The entire project, including eight fruit trees, was completed with grants and donated products. “This was a real community project, and it was 100 per cent self-funded. We didn’t ask the parish for any money,” says Pujo.
When one would-be gardener had to back out after renting her bed, she donated the $20 plot to SSVP. Quick to recognize the opportunity, Pujo assumed responsibility for the bed and seeded it all to beans. “I can’t tell you the number of hampers that got green beans last year, but it was a lot.”
Feed the Hungry
Closer to the city’s core, Linnea Ferguson has her eye on five small garden plots at the FCJ Centre near the Calgary Pastoral Centre. Ferguson, who coordinates the Diocese’s Feed the Hungry Garden, used the plots last year to grow onions, garlic and parsley. Guests of the dinner sowed the parsley seed and all were harvested for use by Feed the Hungry chefs. Last fall, Ferguson helped young women from Elizabeth House harvest the garlic and plant a new garlic crop for 2019.
Ferguson also organizes the work crews that plant, weed and harvest about an acre of potatoes east of Calgary. Donated by Annette and Theo D’Souza, parishioners at St. Gabriel the Archangel, that land will eventually be used to grow other vegetables. “It made sense to grow potatoes for the first few years as that helps to prepare the soil,” explains Ferguson.
The Feed the Hungry Garden, started a few years ago after the D’Souzas approached Joann Churchill, Development manager with the Diocese. Churchill talked to then-Bishop Frederick Henry, “and he loved the idea from the start. He wanted us to open the door and see where it takes us.” Today, Feed the Hungry uses what it can and donates the rest of its harvest to the Calgary Food Bank. That agency supports Feed the Hungry, “so this is a great way for us to give back to the Food Bank,” says Churchill.
“There has been such an outpouring of support from so many,” adds Churchill. Every year, a Red Deer farmer donates the seed potatoes, while garden neighbours and generous community volunteers contribute their time, expertise and in-kind services. Companies have donated equipment and tools and St. Gabriel parish has embraced the garden, too.
The harvest is plenty—and the labourers are pleased
The Feed the Hungry Garden is a great way to combine Church teachings about food production, caring for the marginalized and building community,” adds Ferguson. Spring and fall are the busiest times and Ferguson always reaches out for volunteers. “The Bishop comes to the planting and gives a special blessing. It really ties what we’re doing to the bigger issues about our role in caring for the environment and serving the marginalized.”
Last fall, the youth group at St. James in Okotoks sent 45 young people to help with the harvest. “It was really something to see all of those young people helping out,” notes Ferguson.
Edie Pujo admits it’s the young people who catch her eye—and heart—at St. Albert the Great’s garden. Experienced gardeners “all got such a kick out of everyone learning about where food comes from.” The garden, which includes a stepping stone pathway and a picnic table, is also a popular stop for locals out for a summer walk. “People often stop and ask questions about what’s growing, so we’re getting to know the community. The garden really fits into the neighbourhood.”
To demonstrate the garden’s place in the larger environment, the site includes a compost area and two 1,000-gallon water tanks that will eventually collect rainwater from the church roof. “We do want to use the garden to teach people about growing vegetables in a sustainable, environmentally-friendly way,” says Pujo.
Information about community gardens in Calgary neighbourhoods is available from the Calgary Horticultural Society. For details on how to donate your own garden’s bounty, reach out to your SSVP or the Calgary Food Bank.
Written by Joy Gregory
Most Reverend W. T. McGrattan, D.D., Bishop of Calgary
So why is that joy lacking in so many Catholics and Christians these days?
“I think there’s a couple of reasons. One is the climate that we’re in. Many faithful Catholics feel sort of in a siege mentality. So much of the world has changed around us so quickly. We’re a post Christian culture, so our faith, our mission, our morality is being challenged left, right and centre. So it’s very difficult,” said Bishop McCaig when I spoke with him. “That’s why I spoke of the temptation that we have to overcome to lose our joy and lose our charity in the midst of the struggle. But ultimately joy is a fruit of the Holy Spirit. Joy is deeper than happiness. Happiness is transitory. I can be happy one minute and unhappy the next minute. I’m driving to work, and my truck breaks down. I’m not very happy. But joy is deeper.
“Joy is something that the circumstances of life can’t take away. Joy is something that flows from the deep knowledge of being known and loved and forgiven and blessed and anointed by God - of living in the grace of God. That comes from the Holy Spirit. That’s something we can’t manufacture. That’s something that we can’t even choose to have. We can choose however to expose ourselves to it by a life of deep prayer. I think you will find that the kind of joy the Lord speaks, which the world cannot take from us, is the product of someone who spends time with the Scriptures in prayer, with the the Lord personally. Spends time before the Blessed Sacrament in adoration, prays the Rosary, goes to Mass whenever they can. Is living deeply and from the heart that relationship with the Lord.”
But it’s ironic that despite the Good News many people still don’t have a joyful disposition.
“Pope Francis said it beautifully early on in his pontificate. We don’t need pickle faced Christians,” explained Bishop McCaig. “That says it all. Why is it that we’re going to the highest act of worship - the summit and sacrifice of life on earth in the Mass - and our visages look like we’re going to a funeral? It’s really a question of the reception of the Good News. Many of us have received the faith at one level - at an intellectual level. We believe it’s true. But I think God wants a lot more than that. He wants us to receive it deeply. He wants us to experience it. He wants us to come into a relationship with Him. And that’s why we have so many programs that are specifically designed to take us beyond the beginning stages into a deeper love of relationship.”
Wise words from a wise man - something I will remind myself of when I too find myself heading down that dour path. As Catholics and Christians, we truly have good reason to be joyful.
Written by Mario Toneguzzi
The biggest attraction at the 2019 God Squad men’s conference was a colourful, powerful motorcycle. This was no ordinary motorcycle on display. It was a custom-built machine by world-famous Orange County Choppers with a Pope John Paul II theme.
The presence of the vehicle was a good fit for a conference, at St. Peter’s Church, whose theme was Be Not Afraid To Be A Saint. When Pope John Paul II stepped onto the balcony facing St. Peter’s Square in 1978 when he became Pope, his first words were ‘be not afraid.”
Father Mariusz Sztuk, pastor of St. Francis de Sales Church in High River, will be using the motorcycle to evangelize.
“Sean (Lynn of the God Squad) and I ride with Jeff Cavins (a Catholic speaker and author) every year and I remember Jeff was talking to me one year and he said ‘you need to look at this bike’. I told him I don’t need to look at the bike because I had my own bike.
“When he showed me the picture, then I said ‘I need that bike’. So I got this bike through Jeff Cavins. There’s a lot of stuff that is very Catholic on that bike.”
It has a portrait of Pope John Paul II on its tank. It also displays numerous Catholic symbols such as the coat of arms, the eucharist, Mary and a cross.
“It’s a very Catholic bike. So when you ride the bike people always ask ‘who is that guy on the tank?’ That’s the beginning of the conversation about John Paul II and about Catholics. It is more of a kind of witnessing than anything else. I’m planning to take this to the school and talk to the kids about . . . religion, faith all of that . . . You can take pieces of the bike and talk about certain aspects of the Catholic faith,” said Sztuk.
Sztuk, who was born in Poland, came to Canada in 2001. He has a passion for his faith, for St. John Paul II, who was from his homeland, and of course for motorcycles.
“Since I was a kid I always had a motorcycle. It gives me that relaxation. I can jump on the bike and go,” he said.
The story of the unique motorcycle, which is worth about $110,000, is intriguing.
“There was a lady out in Syracuse, New York who had the bike. It’s called the John Paul II Tribute Bike. It’s one of a kind,” explained Cavins. “It’s very unique that everything about it is related to John Paul II in his pontificate. She knew I was a motorcycle enthusiast and I take ultra rides around the country . . . I went to speak in Syracuse not knowing about this bike. A deacon picked me up at the airport . . . and he said he wanted to take me somewhere and show me something before going to the hotel.
“My first thought was oh no I just want to go to the hotel. I’m tired. Been flying. I’ve got to speak tonight. And he said I think you’re going to be interested. He took me to this warehouse. He showed me a bunch of Bibles in boxes on the wall. I thought, that’s what he wanted to show me? . . . Then he introduced me to the lady and I realized there was a sheet over something. I could tell by the shape of it that it looked like a motorcycle underneath a sheet. They took the sheet off and I was blown away by what I saw. An unbelievably beautiful piece of art. I thought, man I’d love that for a teaching tool.”
The bike was originally commissioned for a church fundraiser. But that never took place, and it was sitting in storage with nine miles on it.
Nine months later Cavins was on a ride with Father Mariusz and Lynn when the woman called him, wanting an answer on if he was interested in buying the bike.
“I looked at Father Mariusz and I knew he would want to use this as well as myself and maybe we could do a joint venture on it where we would both use it, ” said Cavins, adding that he bought the bike for “way, way less” than its value.
Both Cavins and Father Mariusz will be using the bike on both sides of the border for evangelization. It’s a teaching tool. You can stand there and teach many aspects of John Paul II’s theology. His Marian theology. Suffering theology. Eucharist. Don’t be afraid.
Written by Mario Toneguzzi
Catholic Pastoral Centre Staff and Guest Writers