A hundred days ago, my husband and I said our vows before the altar of our Lord. If you were to ask me five years ago if I would be where I am at now, I would not have imagined this present moment. In fact, sometimes when I wake up in the morning and he greets me good morning, I would still think to myself, “Oh right — I’m married!”
Quite honestly, sometimes I feel it has not sunk in… but then again, it has only been 100 days. These past few months, friends have always asked us, “How’s married life?” Almost every time, I would mutter a quick, “oh it's great", or "well, it's new!" and such.
But how is it, really.
I have always thought that it will be an easy “transition” to the married life for Ryan and I because we have been together for many years, but I was caught by a surprise: I thought I knew him well enough; however, since we’ve been married, I have learned many new things about my husband! Don’t get me wrong: I knew what I was getting into — that the man I was going to marry was a man of values and had the characteristics I prayed for.
By new, I meant those things that you don’t really discover until you live together. And while some may think that you first need to experience living with someone before you marry them, they are completely missing out — being married (and now living together) gave us more reasons to get to know each other on a more meaningful level. While it could be difficult sometimes, I’ve learned that through those “new” experiences, we could still love each other even more.
“You need to communicate.”
Talk about the little things. Do not complain, nag, blame, or accuse. Your spouse cannot read your mind, and you cannot assume the other person knows what you’re thinking or feeling! There will be some occasions when they will know something is not right, but one cannot always expect this. It's important to cultivate patience, especially when your spouse does things differently than you do — and even more when you think your way of doing things is much better. Ha!
Experience the Gift
Be a gift and allow your spouse to be a gift to you — to love you without speculating that they only do things for you out of obligation because now, you’re married. Allow your spouse to accept you and love you, knowing that they will find your self-offering a gift that is precious. Cherish and serve them because you love them. Allow your spouse to do the same and do not question or limit their love for you despite of however little or much they seem to do. Every time I ask Ry to do something for me and he isn’t really up for it, he would always say jokingly, “It’s okay! I'll do it! Die to self!” It’s our running joke, and although he says it tongue in cheek, I appreciate it because I know that he is not only giving all he can, but he is giving all that he is.
I know we have a lifetime ahead as husband and wife, and even many more experiences, challenges that will come our way. We pray that this commitment of constantly choosing to love will always draw us back to the self-giving love that Christ had for his Church. May we always see this marriage as a gift that points and leads us to Christ. After all, our vocation is to lead each other to heaven.
Marriage is an act of will that signifies and involves a mutual gift, which unites the spouses and binds them to their eventual souls, with whom they make up a sole family – a domestic church. ~ Pope John Paul II
Written by Karissa Factura.
Photos courtesy of Karissa & Ryan Factura.
Have you ever met someone that made a distinct impression? I think most of us could answer “yes.” Maybe that person didn’t do or say very much, but in their very presence or being, they made an impact, small or large.
I first encountered a religious sister when I was in kindergarten. It was during Lent. Sister (the sands of time have eroded her name) was kind and gentle, listened intently to our five-year-old selves, and really seemed to know about Jesus.
Until that day, I had not yet understood that Jesus had eventually grown from the baby I knew in picture books to the man who would eventually die on the cross for all of us. I remember feeling surprised and a little afraid of this new revelation, but Sister’s gentle demeanour and peace about the whole thing made me think that this grown-up Jesus must be quite wonderful, and then I was very curious.
A quick online search tells me that Sisters of Providence of St. Vincent de Paul were nearing the end of their ministry in my hometown. Though I can’t recognize that sister from the photographs, I carry the memory of the day she illuminated Christ for me. I eventually forgot about her – in fact, this memory didn’t resurface until I sat down to write this story – but the imprint on my heart, the one about grown-up Jesus never left me.
It is thousands of small moments like that one that mark the lives of many of us who live in the Diocese of Calgary – churchgoing or not – and exactly why a day of prayer for Consecrated Life is something to celebrate. World Day for Consecrated Life was founded by Pope John Paul II in 1997. Men and women renew their vows of poverty, chastity and obedience in parishes worldwide.
“The vocation of consecrated men and women have been for our Church from her earliest days a living witness to the truth of the fact God alone is enough and it is ultimately He to whom we must cling now in preparation for an eternity of adoring Him forever,” said Fr. Cristino Bouvette prior to the renewal of vows at the St. Francis Xavier chaplaincy’s Mass.
Spanning the front of St. Bernard’s church on the Feast of the Presentation, Calgary’s consecrated women, along with a few priests, echoed Anna and Simeon, whose words were shared in the gospel, in proclaiming God’s gifts and committing themselves to service of Him.
“I didn’t realize there were so many sisters in our diocese,” a friend said to me after we’d welcomed representatives from some of the 28 communities of consecrated men and women within the diocese. Neither had I, I admitted, scanning the mostly unfamiliar faces.
The answer to that may lie in the fact that many of them are continually at work with the poor, sick and marginalized, not on the doorsteps of suburban housewives. But if we made a little effort to venture downtown to the FCJ Centre, or west to Mount St. Francis in Cochrane we would find religious houses of peaceful retreat.
Walk into St. Mary’s High School and you might find Sr. Dianne Turner, Franciscan Sister of St. Elizabeth teaching a class. Throughout our city and surrounding communities there are men and women of varying charisms working and witnessing to the love of Christ.
Relatively new to Calgary, but friends with various parishes in our city are the Seeds of the Word Sisters, hailing from Brazil. Inspired by their community is Brittany Andreas, 19-year-old student at Mount Royal University.
After connecting with campus ministries, reigniting her faith and looking to the future, she thought “I need to be open to everything. I can’t force my own vocation.” She began visiting the Seeds of the Word sisters’ home with a few other students. Soon, half-hour visits turned to two-hour heart-to-hearts.
“Hearing the stories of how they came to consecrated life was really beautiful,” Andreas said,
“It was also inspiring to know that they didn’t have perfect backgrounds either, because we all have mistakes that we’ve made.”
I could relate, but was inspired by the courage that Andreas showed in considering the consecrated life. When I was the same age, I wanted to run away if a sister talked to me. Having few encounters with consecrated women in the flesh, my distorted view landed somewhere between my Dad’s stories of nuns reprimanding him in elementary school, the Sound of Music’s cloistered Carmelites and the singing nuns of Sister Act. Like Andreas, it was when I had real-life encounters with consecrated men and women that I came to realize my fear was baseless.
In a conversation with Sr. Dianne Turner after Mass, I admitted to her that my impression of the consecrated vocation when I was younger and unmarried was that it meant being alone. I had many examples of Catholic wives and mothers to draw from, but not very many sisters.
“Really in the end we are not alone because the Lord is with us,” she replied,
“[We have] the angels, the saints, we are never alone. Even if we’re the only one left in our order, which will soon happen to me, but I don’t feel alone because the Lord is always with me.”
In my collective encounters with people like Sr. Dianne or the Seeds of the Words Community, I soon realized that consecrated life also means being a part of and serving a community, and that like in a marriage, that community becomes a family of love.
Sr. Dianne went on to say later in our conversation that what the young need is to pray and ask God what it is He wants. That is the very definition of discerning a vocation – listening for God’s voice.
CCO missionary Chris Kokot, 24, like Andreas has been inspired by the sisters in Seeds of the Word community.
“I’m thinking about their sabbatical year after my commitment to CCO is finished,” he said.
Sharing about how he wants to pursue God’s call for him, he said, “I think the Church needs people who know Jesus in a personal way. Many people have barriers pop up for them when it comes to Church teaching, but people who truly know God the Father, the Son and the Holy Spirit and live it out are what we need more of.”
Chris spends his days with CCO reaching out to students on our city’s post-secondary campuses, and getting to know them with the hope that they’ll come to know God.
“You can know about God, or you can really know Him. There’s a difference,” he said.
It is because of the similarities between charisms or gifts of CCO and the Seeds of the Word community that draws Kokot towards a possible time of discernment with them.
Young, real and welcoming were key words in the rest of my talk with Kokot and Andreas, who felt like they could relate to the young sisters who throw snowballs and watch the same sort of movies.
It is true that many of the religious we see in Canada are, as Sr. Dianne put it bluntly, “old.”
“But I can’t help that I’m old,” she said honestly, wishing that the young might see past the age of many of our consecrated and see the beauty in the life.
Her hope was to inspire women and men who might like to work in Canada, “there are so few sisters to start off with, and many young women, if they are called go online and find an order in the States.
“What we really need is the witness of religious life here.”
“There are so many wonderful orders,” she said of a few we discussed that are primarily in the United States, but we agreed that in our own nation, there is still good work to be done.
In that spirit, Sr. Dianne and the Assembly of Women Religious have a retreat planned on March 7 to encourage women age 16-35 to come and get their questions about religious life answered from sisters representing several communities.
It is with hope that we must look forward to a new generation of consecrated people, while we treasure the work and wisdom of the last.
Written by Jessica Cyr
The 28th World Day of the Sick was celebrated on February 11, 2020. Saint John Paul II initiated the World Day of the Sick to encourage the faithful to pray for those who suffer from illnesses and for those who care for and minister to them. February 11 is also the Optional Memorial for Our Lady of Lourdes.
In 1858, the Blessed Virgin Mary appeared many times to St. Bernadette in the hollow of the rock at Lourdes. Since then, there have been many miraculous cures and conversions attributed to the intercession of the Blessed Virgin Mary at Lourdes.
The Roman Catholic Church has a long history of founding and engaging in the provision of healthcare rooted in a faithful response to the Gospel call. “After this the Lord appointed seventy others … Whenever you enter a town and its people welcome you, eat what is set before you; cure the sick who are there, and say to them, ‘The kingdom of God has come near to you.’” (Luke 10: 1, 8-9.)
The Catechism of the Catholic Church (CCC) reiterates this call and says, "Heal the sick!" The Church has received this charge from the Lord and strives to carry it out by taking care of the sick as well as by accompanying them with her prayer of intercession. She believes in the life-giving presence of Christ, the physician of souls and bodies.” (CCC, 1509.)
The Pastoral Letter for Catholic Health Care issued by the Canadian Conference of Catholic Bishops offers eight guiding principles:
Throughout Canada’s history, many women and men, clergy, religious and lay, have dedicated themselves to living out these principles by providing medical and spiritual care for the sick. In Alberta, communities of religious women founded the provincial hospital system and delivered quality healthcare with a preferential option for the poor. The first hospital in this province was established in 1863 by the Sisters of Charity (Grey Nuns) in St. Albert. The founding of the hospitals spread from this beginning and fostered the hospital system we enjoy today. We are all indebted to this rich legacy of faith, fortitude, perseverance and care of the sick.
Pope Francis’ Message for the World Day of the Sick, “Come to me, all you who labour and are burdened, and I will give you rest” (Mt 11:28), offers comfort to the sick saying “brothers and sisters who are ill, your sickness makes you in a particular way one of those “who labour and are burdened”, and thus attract the eyes and heart of Jesus. In him, you will find light to brighten your darkest moments and hope to soothe your distress.”
Pope Francis also offers timely encouragement to healthcare providers, “may you always strive to promote the dignity and life of each person, and reject any compromise in the direction of euthanasia, assisted suicide or suppression of life, even in the case of terminal illness. I echo Pope Francis’ message and encourage healthcare providers “to be consistent with your “yes” to life and to the human person. Your professionalism, sustained by Christian charity, will be the best service you can offer for the safeguarding of the truest human right, the right to life.”
My hope is that our society – and each of us – will better recognize the profound human-ness of the tremendously important phase of life that we know as ‘end of life’ or palliative. It might seem to be normal to fear this time, and perhaps to seek to avoid the experience of living when dying is inevitable due to an illness. While we understand as compassionate humans the natural grief and concern that accompanies the possibility of dying, there are other ways to experience it – and I have seen these other ways in countless individuals.
Those people have taught me that the time prior to their natural deaths can be a time of growth, of healing of relationships, of seeking and giving forgiveness, of preparation of hearts and souls for meeting their God, of internal reflection and openness, of teaching those around them through their example, even a time of profound peace and joy, and certainly a time of giving love unreservedly, and of accepting loving care from others while vulnerable and frail.
Society’s response to suffering is to enact a law that allows physicians and nurse practitioners to deliberately end a person’s life through the provision of chemicals that are specifically meant to cause death. But suffering - whether physical, mental or emotional - can and should be a trigger for our spiritual and human selves to respond differently based on compassion.
All of us can protect and support those who are particularly vulnerable and who might otherwise choose assisted death as a way to stop their suffering because they cannot access society’s resources due to their vulnerability.
We should not be afraid to support conscience rights for people in medical professions. We want people who are engaged in challenging health care tasks to be able to honour moral commitments for at least two reasons: a) so that they are not morally harmed by being forced to do things against their conscience; and b) so that they can do their best work for all the people they care for, by being whole to the deepest parts of their beings. Since conscience rights are not absolute rights that prevail in all circumstances, supporting conscience rights can be done without impairing patient access to needed services.
Those of us who are able to, have a duty to advocate with decision-makers to minimize the harms of assisted death and to reject the further expansion of the criteria for assisted death eligibility.
We must do what we can to promote widespread availability of expert end of life care. The focus of this care is to reduce suffering from symptoms and also to assist people to live as well as they can as they approach the end of their natural lives. Palliative, end of life care has been so positive and helpful for so many people and simply should be universally available.
The very human act of dying and of preparing for death while we live demands a response that does not seek first to snuff out life, but rather that brings out our love for each other and communal support while we acknowledge the human conditions of frailty, vulnerability, uncertainty and eternal Hope.
Written by Dr. Eric Wasylenko, a palliative care physician and clinical ethicist. The Bishop’s of Alberta and Northwest Territories have written a pastoral letter on the proposed expansion of Medical Assistance in Dying (MAiD). They encourage Catholics to write a letter to their members of parliament to share their opposition to euthanasia/assisted suicide.
A mainstay of Church calendars since the 5th century and a secular celebration of romance for more than 500 years, St. Valentine’s Day gives Catholic couples a mid-winter opportunity to show appreciation for beloved spouses. While some forsake the highly-commercialized nature of what they see as a kind of Valentine’s Day beast, others will mark the day with cards and chocolates. This year, three parishes in the Catholic Diocese of Calgary upped the ante. Two are holding Valentine’s-themed events and the third hosted a retreat led by a married couple who willingly shared with Faithfully a few ideas about ways to keep Catholic marriages faith-filled—and happy.
At Holy Trinity in Blairmore, more than 20 couples celebrated their Catholic marriages at a Marriage Promise Renewal service on Feb. 7. The event builds on the success of similar services Fr. Joseph Nagothu organized when serving parishes in India, Rockyford, Beiseker and Calgary.
All couples married in the Church are welcome to attend the church service, followed by a banquet in the parish hall. Like the renewal of baptismal vows at Easter, the marriage promise renewal invites couples to rededicate themselves to the sacramental nature of marriage and a deeper awareness of God’s grace in their lives.
The ceremony can be especially resonant with couples who are finding their way back to the Church and for those who’ve let their faith simmer to a kind of lukewarm temperature, explains Fr. Nagothu. He says past participants have thanked him for graces received when they took part in the service.
Parish council is onboard with their priest’s plans to make the service an annual event. “Next year, we plan to hold this same event at Holy Trinity on Feb. 14,” says Fr. Nagothu.
In Strathmore, Sacred Heart parish organized a Wedding Anniversary Celebration for Feb. 8. The dinner and dance will celebrate marriage and raise money for the parish building fund. Organizers hope some of the 150 participants will come dressed in their wedding attire, says Simon Caron, a parish volunteer and a member of Sacred Heart’s fundraising committee. “The idea is to recreate the best day of people’s lives.”
The Sacred Heart fundraiser will include square dancing, with a local caller adding to the fun, says Caron.
The faith/marriage connection
Couples who aren’t participating in formal events can use all of the largely-secular hullabaloo surrounding Valentine’s Day as an excuse to spark their own marriage renewal, says Donna and Jeff Garrett of Omaha, Nebraska.
The Garretts, who will celebrate 32 years of marriage this summer, were at Sacred Heart parish in downtown Calgary in late January to lead a two-day retreat, Your Difference Has a Purpose.
The Garretts, who embraced the Regnum Christi movement about 20 years ago, teach others how to identify and explore their God-given talents. Retreat participants included couples, single people and individuals who came without their spouses.
Before the retreat, participants used the CliftonStrengths assessment tool to learn about their strengths. During the retreat, a guided assessment of their individual results led people to what Jeff calls, the “wow factor.” That’s the moment when people realize why they do things the way they do—and why that could rub some people the wrong way. “You solve problems with strengths, but strengths also become blinders,” notes Jeff.
The family that prays together
Outside their work as retreat leaders, the Garretts say they’ve learned to make their faith a foundation of their marriage. “We pray together and that has evolved over our married life,” says Colleen. “In the early days, she prayed there and I prayed over here,” says Jeff with a smile. “Now, we really do pray together.”
The Garretts encourage other couples to value the sacramental nature of a Catholic marriage. “Our marriage is about ‘us.’ But it’s also about ‘us’ within the body of the Church,” says Colleen. In that context, her life as a Catholic wife, mother and grandmother calls her to see “how that means working to help the people around me become saints,” says Colleen. “I, as a spouse, want to see my husband succeed. I want him to be a saint.”
Jeff’s own commitment to the sacramental nature of his marriage allows him to live by the personal mantra, “give your best to your best.”
The Garretts say their marriage benefits from sharing assessments of their individual strengths. “The other thing we are very good at is focused listening,” says Colleen. “And that costs no money,” adds Jeff.
Colleen also credits Jeff with being very good at positive affirmation and they both take care to make sure that “we set each other up to succeed with our kids.” If a child shares sensitive information with Colleen, for example, she’ll make sure Jeff knows so that he can be similarly supportive. They’ve also learned to have interests outside their children. That was a tip they learned early in their marriage and Colleen says it’s served them well.
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Bishop William McGrattan sums up his first decade as bishop in two words: very busy.
“One could describe it as being very busy and demanding, some would say tiring, but when I look back there has been a great gift of growing in wisdom,” said Bishop McGrattan.
Since his episcopal appointment 10 years ago this past January, Bishop McGrattan has made dozens of pastoral visits to parishes within each diocese that he has served – Toronto, Peterborough and Calgary – to see what’s taking place at the ground-level. He’s visited 23 parishes since his installment as Bishop of the Diocese of Calgary three years ago this February.
“I’m constantly trying to listen,” said Bishop McGrattan. “I think when you listen you can often discern and make some good decisions that can be far-reaching, have sustainability and make a greater impact.”
Some highlights from his first three years in Calgary include:
“I believe these initiatives can strengthen the diocese in forming missionary disciples,” said Bishop McGrattan.
One challenge has been managing the limited financial resources of the diocese in a strained economy. In good economic times, the population has grown and the diocese has responded by renovating or building new churches. But in a sluggish economy, the financial resources of the diocese have also weakened.
“We have sufficient but we don’t have enough to be building the churches that are required to accommodate new neighbourhoods,” said Bishop McGrattan.
He wants to set a pastoral plan for the Diocese in another three years from now.
“I thought I was going to do a pastoral plan in the first three years, but I think there is a wisdom in not forcing this type of initiative on the Diocese,” he said.
“I want to have three years to work up to a spiritual and pastoral revitalization. We need to till the ground before we enter into a process of formalizing the pastoral direction and means.”
In the meantime, Bishop McGrattan is using the information from the consultations with clergy in his first six months here to understand the challenges and priorities of the Diocese.
Written by Sara Francis for Faithfully
To be honest, when they first pitched the idea to me, I was already fairly certain that it wasn’t going to happen. “Would you ever consider travelling to Brazil, Father, to learn more about our community and experience our life?” Sister Mary Elisabeth asked me one day. Immediately turning them down proved not to be so easy, but I had my doubts about going.
After additional time in prayer, discovering an utterly miraculous open block of time in my calendar precisely over the days the Sisters had invited me - with the bonus that my friend, Fr. Nathan Siray, former pastor and a friend of the Sisters was also invited - we decided to take the plunge! I could never have dreamed what God was already preparing for us down in Belém.
I have sensed a growing need to better understand the unique charism of the Seeds of the Word Community considering their expanding presence in our diocese coupled with the growing interest of our young people in discerning with them. After less than five years in Calgary, there was already a young woman from the community of Vauxhall living in one of their communities and my trip down was going to afford me the opportunity to visit her and have some of my questions answered.
Alissa Going was in Calgary to attend a day of prayer and discernment for women considering consecrated religious life in October 2014. In walked two sisters wearing their distinctive blue habits and white veils. Who were they? Alissa thought. Later, Sr. Mary Elisabeth would recount that they themselves didn’t know what they were doing at that retreat. Upon arriving in Calgary their only concern was tracking down a parish where they could attend weekday Mass and were delighted to be greeted by the familiar and smiling face of Sister Diane Turner, also surprised to meet young, habited sisters in her parish. Naturally, she invited them to attend the day of prayer with her several days later. For Alissa, that series of chance meetings would change her life.
After learning more about their community, she decided to take up their offer to travel down to one of their houses in Brazil to experience what they call the Sabbatical Year. I asked Alissa to tell me more about what the year entailed and with her warm smile that beamed peace and her eyes closed, clutching her bible and notebook she said, “It’s a time when anyone is invited to give a year of their lives to God and let themselves be transformed by His Word in the heart of the Seeds of the Word Community.” She compared it to going to a year in Bible School or at the St. Therese School for Mission in Bruno, SK. The rest is history.
For myself as our diocesan Director of Vocations, and for Fr. Nathan as Alissa’s former spiritual director, it’s hard to describe the joy we received having the opportunity, brief as it was, to witness Alissa’s life in the heart of the Seeds of the Word Community, but to also be welcomed into it ourselves. Pope Francis has often referred to God as a God of surprises. He surprised me with a trip to Brazil; He surprised Alissa with her vocation on a day of prayer; He has surprised the Seeds of the Word Community with the welcome they have received in the Diocese of Calgary. I can’t wait to see the surprises He has in store for us all through these Seeds!
Written by Fr. Cristino Bouvette
It’s been more than a year since I was ordained as a Permanent Deacon in the Catholic Church, and what a year it has been! Guiding me during the four-year formation journey was a combination of prayer, effective mentoring, spiritual direction, self-reflection and practical experience.
An instrumental topic to me, and that of my spiritual director, has been the transformation of one’s ego. Every person he says, “whether they are aware of it or not, is engaged from the moment of birth in a titanic struggle to lead a life led by the spirit, or, a life led by the attractions of this world. He is fond of saying, “throughout our entire lives, but most especially a man in formation must grow increasingly aware of these two forces, each clamoring for our attention. One force leads to life, and the other to death”.
The battleground in this great seesaw for our soul is a person’s ego. It can serve as both sword and shield, our greatest ally, or, our greatest enemy. The successful path to life sees the pouring out, a little at a time from our old self (ego), then, filling the void with the love of Christ. Thus, guided by this new mixture of love, we gain greater strength to support our future actions and ministries.
All throughout my life, but especially during my diaconate formation, I came to fully realize the necessity of allowing this constant pouring out and re-filling, as a catalyst to mold myself anew. Following that which promises life, I opened my heart wide to the workings of the Spirit and allowed my self-identity to shift toward the truth of Christ. Infused with a clearer sense of the necessity of living my life closer to God, I invited my wife and my family to join me in this new reality of love.
My spiritual director says that formation for a new deacon never stops and once ordained, the deacon must continually be open, and vulnerable, to the revelations which Christ wishes to share with him. A new deacon must continually desire to hold his ego aloft, so that with Christ’s blessing, it may receive further refinement from the Holy Spirit. This willingness to constantly seek to have his ego molded by the Spirit of Christ, this change of heart, is at the very core of diaconal formation he says. Without it, no man can truly serve successfully in the capacity of deacon.
This continuous transformation of one’s ego is key for us all. We must let go of doing things our own way, and supplant them with God’s way. One must pour out the old self (one’s former worldly attractions) to receive the new from God. Gradually, our willingness to seek Christ over that of the world is God’s goal for us.
Written by Deacon Laing for Faithfully
High on a hill overlooking fields of barley, wheat, hay and grazing cattle sits the little country church. It can be seen from miles around if you know where to look, and as you drive closer to look upon its tall steeple and red roof you might feel as if you’d stepped back in time.
St. Henry’s, founded by Fr. Albert Lacombe and area families in 1907, received a new coat of paint and a little more life on the fourth weekend of August when men from the Diocese of Calgary volunteered for the job.
“I knew it needed to be painted,” said Fr. Myles Gaffney, parish priest of St. Michael’s Parish in nearby Pincher Creek, “so I approached the Bishop who said ‘lets nudge the men’s ministries to see if they can get volunteers.’”
In stepped Sean Lynn of the God Squad men’s ministry. He contacted professional painter Dan Lebsack, and off to the hamlet of Twin Butte they went to evaluate the work ahead.
When a weekend was chosen, the two made known that volunteers were needed, and a few responses rolled in. Armed with a paint sprayer, scissor lift donated by a nearby Hutterite colony, telehandler donated by a Calgary carpenter, scrapers and brushes, and the God Squad barbecue and food for Lynn to expertly prepare, the team set to work.
Bishop McGrattan arrived on the scene on Saturday to see everyone hard at work, “I think it’s wonderful,” he said of the entire initiative. “The men are inspired to work together.”
Bishop McGrattan was welcomed by the volunteers and members of the Historical Society of St. Henry’s who have assumed the role of caretakers of the church and cemetery since the parish closed in 2001. The Historical Society is made up of former parishioners, people whose family are buried in the cemetery and those interested in preserving the site, according to the society secretary and treasurer Lois Johnston.
The group, who’ve been hard at work to keep St. Henry’s in good repair with much of their own time and resources – with the help of visitor’s donations – were happy to accept the help that came at the diocesan request.
A few hundred dollars is donated annually by visitors to the site, many who come just to see the classic country church and surrounding views, and many to visit the cemetery and to pray and enjoy the grotto and Stations of the Cross built by Bob and Nonee Bonertz, just one of the families who’ve lived there for over one hundred years.
Ken Wittkopf, whose wife Louise (nee Bonertz) grew up as a parishioner said, “We’ve talked about it for a few years, and we’re glad it’s happening because we don’t want to lose it.”
The value of this church to its parishioners was evident, as several who were not part of the painting crew stopped to see how it was coming along. As the painting went on, memories and stories were shared.
“I was baptized here, had my first communion and confirmation here,” said Louise Wittkopf.
Noreen Fischbuch told stories of having lived right beside St. Henry’s in the rectory, which was unused by the clergy at the time.
“I had eight children in that house,” she said referring to the house mere meters from the back of the church, “and one day, we were actually a little late for church, and Fr. Kramer looked up as we came in and tapped his watch.”
Lois Johnston, whose grandfather Fred Klunker was one of the carpenters who built St. Henry’s emphasised the value of the church to the community of families who descended from those who built the church. Quite a few of them still farm the surrounding land.
“My parents were married in this church, my family attended this church and my Mom was the organ player for years,” she said, adding that she grew up on the farm beneath the hill on which St. Henry’s stands.
The general feeling from the society and volunteers was one of hope for the legacy and the future of St. Henry’s.
“The big churches came from these little churches,” said Historical Society chairman Ron Schmidt, aptly speaking of the history of Catholicism in our country – it began with missionaries and settlers, from people building small country churches whose descendants fill the much-larger churches we see today.
Upstairs in the choir loft, children were encouraged to ring the bell during the Bishop’s visit, and the sound was enjoyed by everyone below. Each person savouring their memories and nostalgia for the living and loving that went on at St. Henry’s for over a hundred years.
Written by Jessica Cyr for Faithfully
Do you know that the proper Sequence is obligatory on Easter and Pentecost Sunday? It is to be sung following the second reading. The Gospel Acclamation follows the Sequence as usual. The sequence can be sung by the cantor, by the choir, or by the entire assembly. The CCCB encourages the participation of the assembly. The Easter sequence may be sung on every day of the Easter Octave including especially the Second Sunday of Easter.
Handy links for Parish music ministers and cantors:
Catholic Pastoral Centre Staff and Guest Writers