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A Christmas Message from Bishop McGrattan

12/24/2019

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Dear Sisters and Brothers in Christ,
 
The holy days of the Christmas season are upon us. 
 
This year, at the Vigil Mass for the Nativity of Our Lord, we hear the familiar narrative from Matthew’s Gospel of Jesus’ humble birth among us in fulfillment of the scriptural promises.   Joseph, a “righteous man” is faced with a situation he does not fully understand and yet in the simple words of the Gospel, “he did as the angel of the Lord commanded him.”  And in that moment, Joseph becomes a model of trusting in God and following His Will.
 
These inspiring events of Mary and Joseph, annunciations and dreams, angels and shepherds, stars and adoring magi serve to captivate our imaginations and invite us to celebrate the profound simplicity of God’s presence among us as a humble and innocent child. The Son of God is born into the human world and gives flesh to God’s saving power.  These scripture passages announce hopeful messages of “Peace on Earth,” “Good will to all,” and the absolute steadfastness of God’s promise to save His people.  Indeed, such messages of “Good News” are welcomed among the poor, the vulnerable, and all of us who recognize the need for God’s salvific love in our lives.
 
This year Pope Francis, in speaking to the United Nations, offered the following reflection about Christmas:
 
“These are days in which we raise our eyes to heaven and commend to God those people and situations that are closest to our heart.  In this gaze, we acknowledge ourselves to be sons and daughters of one Father, brothers and sisters. We give thanks for all the goodness present in this world, and for all those who freely give of themselves, those who spend their lives in service to others, those who do not give up but keep trying to build a more humane and just society.  We know well that we cannot be saved alone. … May Christmas, in its authentic simplicity, remind us that the most important thing in life is love.”  (Pope Francis, December 20, 2019.)
 
As our communities in Faith look heavenward at Christmas, let us invite the Christ child to be born into our hearts spiritually, to transform our lives, and to strengthen the witness of our faith so that we might grow in humility and confidence as missionaries of charity for our brothers and sisters.   May we proclaim His Birth with great joy and announce the saving love of Jesus Christ in the daily living of our lives. 
 
I offer you the assurance of my prayers as you gather with family and friends to celebrate these holy days of Christmas.

Merry Christmas!
 
Yours in Christ,
​
+ Most Reverend William McGrattan
Bishop of the Diocese of Calgary 

​December 24, 2019
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Blessing your Nativity Scene at home

12/18/2019

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​Close to the celebration of Christmas, after the Nativity scene has been set up, gather around to bless and praise God for sending his Son, Jesus.  Here is a blessing prayer you can use at home with your family: 
PictureNativity scene at the Catholic Pastoral Centre.
Introduction

Sing a Christmas hymn or carol. 

Leader:  Glory to God in the highest.
(R/.) And peace to God’s people on earth.
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Scripture Reading

Leader: Let us listen to these words of Scripture.

A reader proclaims one of these readings from Holy Scripture:
  • Hebrews 1.1-3a – God has spoken to us by his Son
  • Titus 2.11-14 – Live lives that are self-controlled
  • John 3.16-17 – God’s love for us
  • Luke 1.28-33 – Our Saviour is coming
  • Luke 2.1-5 – Bethlehem
  • Luke 2.6-7 – Birth of Jesus
  • Luke 2. 8-20 – Shepherds

Reflect in silence for a short time after the reading.

Litany

Leader:  Let us praise our Lord Jesus Christ, the Saviour of the world, who was born for our salvation. Our response to each intention is “Glory to God in the highest.”

(R/.)  Glory to God in the highest.

Leader:  Eternal Word, you have scattered the darkness of sin and death. (R/.) 
Word made flesh, you have made us children of God most high. (R/.) 
Incarnate Son, you have united heaven and earth. (R/.) 
Lord Jesus, you are the revelation of God’s love. (R/.) 
Eternal Son, you are the light of the nations. (R/.) 
Emmanuel, you are fullness of God’s glory. (R/.) 
Son of God, you were born of Mary with Joseph as your protector. (R/.) 
Bread of life, you were laid in a  humble manger. (R/.) 
Son of David, the shepherds came to worship you. (R/.) 
Light of the world, the Magi brought you gifts. (R/.) 

Prayer of Praise

Leader:  Blessed are you, Lord God of all creation: 
you have sent your Son
as the promised Saviour of the world
so that he might share with us your divine life.
Bless us as we prepare this crib,
and let it be a reminder of the Lord Jesus,
who was born of the Virgin Mary in the City of David.
Grant that we may always serve you in faith
as did the angels,
praise you for your saving deeds
as did the shepherds,
and surround you with the warmth of our love,
as did the animals of the stable.
Glory and praise to you, eternal God, 
through Jesus Christ our Saviour,
who lives with you and the Holy Spirit,
for ever and ever.
(R/.)  Amen.

Conclude by singing a Christmas hymn or carol.

From Blessings and Prayers for Home and Family.
Ottawa: Canadian Conference of Catholic Bishops, 2004.



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Day of Prayer in Solidarity with Indigenous Peoples

12/5/2019

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The Day of Prayer in Solidarity with Indigenous Peoples is celebrated annually on December 12th and it normally falls during the second week of the Advent Season.  This initiative was started in 2002 by the Canadian Conference of Catholic Bishops’ through the work of Canadian Catholic Indigenous Council.  This Day of Prayer encourages the faithful to pray for the needs and intentions of Indigenous Peoples and to seek from God the wisdom that will inspire and guide us in the efforts to address the past with justice and to walk forward together in peace. 

In his homily to Native Peoples of Canada in 1987, St. John Paul II said, “Life in God’s kingdom is based on a true sense of solidarity, sharing and community. His is a kingdom of justice, peace and love. It is our task to build a society in which these Gospel values will be applied to every concrete situation and relationship. … It is a time for reconciliation, for new relationships of mutual respect and collaboration in reaching a truly just solution to unresolved issues.” (Homily of His Holiness John Paul II, September 20, 1987)
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In 2016, Our Lady of Guadalupe Circle was founded to develop and further relations with Indigenous peoples.  The Circle takes its name from Our Lady of Guadalupe who Saint John Paul II named the Patroness of the Americas. This devotion to Our Lady of Guadalupe demonstrates how the Catholic faith is to be celebrated and lived in Indigenous cultures. 

The Circle brings together representatives from the Catholic Church in Canada - Indigenous peoples, bishops, priests, lay associations and members of institutes of consecrated life. The Our Lady of Guadalupe Circle includes membership from seven national Catholic organizations and four Catholic religious orders. Member-at-large positions were created to allow for additional Catholic Indigenous representation. The Circle is committed to making a conscientious effort to ensure a balance of Indigenous and non-Indigenous voices who are united by their common baptism and faith as Catholics.    

The members of the Circle are engaged in renewing and fostering relationships between the Catholic Church and Indigenous Peoples in Canada.  The vision of the Circle is “Catholics Engaging in Reconciliation with Indigenous Peoples.” The Circle describes its mission and purpose to be in four key areas:  
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  • To provide a forum for dialogue to encourage a deeper understanding of the relationships between the Church nd Indigenous Peoples and Indigenous spiritualties in Canada,
  • To serve as a united Catholic public voice on relations and dialogue between the Church and Indigenous Peoples,
  • To assist Catholics in engagement with the Truth and Reconciliation process and its Calls to Action, and
  • To carry out agreed upon initiatives and concrete actions. (OLGC)

These four dimensions of the Circle speak to the importance of listening, of entering into prayer, dialogue, the understanding of indigenous spiritualties, an openness to reconciliation, and the commitment to concrete action. The coming together to form a Circle also serves to communicate the symbolic image of God’s presence in their midst and the desire for its members to be united in one voice. 

On the First Sunday of Advent, Pope Francis spoke of Advent as a season of awakening to the needs of our brothers and sisters, “The sleep from which we must awake is created by indifference, by vanity, and by the inability to establish genuinely human relationships and to take care of our brothers and sisters ...” (Pope Francis, December 1, 2019)  The Our Lady of Guadalupe Circle seeks to bring about this awakening of the need to be in solidarity with our Indigenous brothers and sisters and to speak with one voice in their initiatives to bring this about. 

As we celebrate this Day of Prayer in Solidarity with Indigenous Peoples during the Advent Season, let us embrace a new spirit of accompaniment with our Indigenous brothers and sisters so that we might seek a deeper understanding of one another and thus respond with charity and generosity which is a sure sign of our mutual faith in Christ. As we seek to journey together in Christ, is this not what the Advent Season invites us to do as we prepare for the celebration of Christmas?  

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A message from
Bishop William T. McGrattan,
Bishop of Calgary

Written by Bishop William T. McGrattan | December 5, 2019
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A saint for today

12/4/2019

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Faithful Catholics take great comfort in reaching out, through prayer, to the communion of saints, triumphant and penitent. Many Catholics even keep a kind of on-call list of favourite saints based on namesakes, vocations and intentions. We invoke Mary for issues related to motherhood, we plead Peregrine’s assistance for loved ones with cancer, we call out to St. Anthony of Padua for all things lost, from keys to causes.

​Fr. Myles Gaffney wants to add Saint Kateri Tekakwitha to the list of saints Canadians call on when they seek God’s help. The current vicar of Indigenous Affairs, Fr. Gaffney now serves the Calgary Diocese as the pastor of St. Michael’s parish in Pincher Creek. 

There, he spends much of any free time researching and writing about Saint Kateri. While her indigenous heritage makes Kateri a somewhat obvious choice as a protectress of Canada, the environment and ecology, Fr. Gaffney says contemporary Catholics have much to learn from this saint’s experience of advanced prayer. “That’s something a lot of people don’t know about her, but it should really strike a chord in today’s world. Kateri could be the greatest contemplative that we know about in North America.” 

Fr. Gaffney learned about Kateri when writing his first book, Signposts of our Faith: Canadian Witnesses to Vocation and Mission. That book was published in 2010 and by the time Fr. Gaffney took a 2016 sabbatical to study her life further, the priest was recognized as a Kateri scholar. During his sabbatical, the priest visited Kateri shrines in upstate New York and studied almost 400 pages of biographies and letters, including reports from first-hand witnesses of her life and miracles.

That research informs a presentation the priest has given at international Kateri Conferences, seminaries in the United States and Canada. He’s also presented to smaller groups of indigenous peoples and Catholics who want to learn more about the first Native North American Saint. Fr. Gaffney says the presentation is a work-in-progress that may eventually be published in book form.
A saint for today
​

Also known as the Lily of the Mohawks, Kateri (baptized Catherine) was born in Iroquois territory before the United States was formed. She died near present-day Montreal in 1680 at the age of 24. Although badly scarred by a smallpox, her face cleared within minutes of her death. Since then, hundreds of healings have been attributed to Tekakwitha. The second miracle in her cause of canonization involved the sudden healing of a young indigenous man in Washington state in 2006. Afflicted with Necrotizing Fasciitis (flesh-eating disease) and near death, he was healed after his parents and a Catholic nun called on then-Blessed Kateri for intervention. The nun also placed a Tekakwitha relic, a fragment of bone, against the boy’s body.

Saint Kateri Tekakwitha was canonized in 2012, 300-plus years after the first miracles were attributed to her intervention. While some debate why her cause for canonization took so long, Fr. Gaffney sees God’s hand in the delay.

“The way Kateri’s Jesuit mentors describe her experience of contemplative prayer, may be without precedent,” says Fr. Gaffney. During his sabbatical, he discovered “some strong connections between her and Divine Mercy.” A devotion to Jesus Christ associated with the apparitions of Jesus to Faustina Kowalska in Poland in the 1930s, Divine Mercy captures the desire to let the love and mercy of God flow through a prayerful heart to those who need it most. While Catholics widely recognize St. Teresa of Avila as a contemplative, or one who prayed with great intensity and devotion, “I think we’re just starting to understand this about Saint Kateri,” says Fr. Gaffney.

In addition to her life of prayer, Fr. Gaffney sees contemporary value in recognizing Saint Kateri as a patron for those who are persecuted for their faith.

Fr. Gaffney encourages Catholics to read about Tekakwitha’s life. “When canonized by Pope Benedict, he entrusted to her the renewal of the faith among the first nations in all of North America. St. John Paul II compared her to the great female saints of history and while there is significant devotion to her in places all over the world, I don’t think she’s well known on our own continent,” says Fr. Gaffney.

“I think the timing of her canonization was providential,” he adds. “I believe that we are just beginning to discover how relevant Saint Kateri is to our times. Her love of prayer, the way she dealt with the distractions of life, her chastity and her intense focus on the world to come are some of the way in which her life speaks to us with force today. We have much to learn from her example.”
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Only known portrait from life of Catherine Tekawitha, c. 1690, by Father Chauchetière
Saint Kateri Prayer
by: Harold Caldwell
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O Saint Kateri, Lily of the Mohawks,
Your love for Jesus,
so strong, so steadfast,
pray that we may become like you.

Your short and painful life 
showed us your strength and humility.
Pray that we may become 
forever humble like you.

Like the bright and shining stars at night,
we pray that your light 
may forever shine down upon us, 
giving light, hope, peacefulness
and serenity in our darkest moments.

Fill our hearts, Saint Kateri Tekakwitha
with your same love for Jesus 
and pray that we have the 
strength and courage 
to become one like you in heaven.
Through Christ our Lord. ​Amen.

Written by Joy Gregory
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Christmas Mass Times

12/4/2019

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"To you is born this day in the city of David a Savior, who is the Messiah, the Lord." (Lk. 2:11)

You are invited to spend the Christmas season with Our Lord Jesus Christ with the Roman Catholic Diocese of Calgary.  ​Check out the Mass times for the Christmas Season in parishes throughout the Diocese of Calgary. Click here.
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Sharing our blessing

12/4/2019

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As many as 500 people will make their way to St. Mary’s Parish Hall in downtown Calgary’s Mission District this coming Sunday afternoon. Drawn by the promise of a warm place to sit and a hot meal to eat, they’ll make their way in footwear ranging from sturdy winter boots to wet and worn-out running shoes. While most will arrive unaided, others will lean on canes or walkers and some will push strollers or wheelchairs. They’ll eat in shifts, alone or seated alongside family and friends and while all will leave with their physical hunger sated, the vast majority will also carry lighter hearts. For behind the bowls of salad, the hot coffee and the steaming plates of food breathes something truly magnificent: Love.
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That love comes from the simple fact that for 49 Sundays of the year, Feed the Hungry (FTH) at St. Mary’s Parish Hall is the most popular place to eat in downtown Calgary and while most come to eat, some come to serve.
           
That awareness of the “something great” is what prompted a group of four Catholic high school chaplains to organize their schools to sponsor a FTH night on Sept 8, 2019. In hindsight, “the timing wasn’t ideal, since that was the first Sunday of the new school year,” says event coordinator Dawna Richardson. Even so, the chaplain at St. Mary’s High School says the event was a phenomenal experience and one she’d consider organizing again.
 
From idea to execution

The idea started with a comment by Theodoric Nowak, Director of Social Justice and Outreach Ministries for the Roman Catholic Diocese of Calgary. Nowak, who met with high school chaplains, parish priests and pastoral workers early in the year, noted FTH needed sponsors for three Sunday dinners. Sponsors pay $5,000 and commit to providing 100 volunteers.

Chaplains from St. Mary’s, Bishop O’Byrne, All Saints and Bishop Carroll came aboard after discussing the idea with administrators at their schools. “Each school agreed to find 25 volunteers and I divided up the shifts so each shift had a mix of schools represented,” explains Richardson. “This way, each school had their share of the jobs everyone wants to do (like serve meals) and jobs that are more difficult to arrange (like washing dishes).” The four chaplains and some staff members from the schools volunteered from start to finish.

To avoid the hubbub of the first week of school, organizers raised the money during Lent 2019 and handled the field trip permission slips before the summer break. When Richardson’s school had a few openings left in early September, Bella Nguyen was one of the new Grade 10 students who stepped up. “It was really wonderful being there where so many people were working together,” says Nguyen. Now a member of St. Mary’s Student Action Leadership Team, she’s grateful for opportunities to show her Catholic faith in action. 
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Service is a blessing

Bishop O’Byrne chaplain Deborah Eberle says the experience “was a blessing for each student that came forward. It was eye opening, especially for our first-time volunteers.” She credits the FTH experience, which she’s shared at school celebrations, for a rise in the number of new volunteers who participate in social justice projects, including one where students make sandwiches for the Mustard Seed.

Because the four high schools draw from different socio-economic demographics, each of the four chaplains worked with her own school to raise their share of the $5,000. St Mary’s held a number of fundraisers during Lent. At O’Byrne, students paid to “force” a social studies teacher to stay after school and play his least-favourite video game. “The more they gave, the longer he played.”

Eberle and Richardson say the experience drove home the fact that students in Calgary’s Catholic high schools are looking for ways to be of service. “I just knew it was a good idea and that we could work together to make this happen,” says Eberle.

“It’s not difficult to get students involved in projects like this. We’re just providing an opportunity for them to do what they want to do,” adds Richardson.

FTH is about more than helping people who are hungry, she adds. “It gives vulnerable people an opportunity to be taken care of by people who care about people. It’s great for our students to see this kind of love in action and to be part of it and to know that what you have is not only given to you, it’s given to you for the common good, for the good of all.”

Written by Joy Gregory for Faithfully
Photos submitted by Dawna Richardson
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O come, O come, Emmanuel

12/4/2019

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While shops, television, and radio are filling our ears with Christmas music during the “holiday season”, for Catholics most of the worldly festivity does not take place during Christmas at all. It falls rather, during the liturgical season of Advent.
 
Unlike the red and green of the secular season, the liturgical colour of Advent is violet – the colour of a penitential season. We use candlelight to soften, not eviscerate, the darkness to invite prayer and introspection. We cease singing the Gloria and our hymns reflect the twofold character of Advent.

  • In the first half of Advent, the liturgical texts cultivate in us expectant waiting for the Glorious Second Coming of Christ at the end of time.
  • The texts of the second half of Advent shift focus to the historical first coming of the Son of God in Bethlehem.
 
One of the most popular Advent hymns is “O Come, O Come, Emmanuel”.  The text of this hymn originates with the medieval O Antiphons, one of which is prayed each day in Evening Prayer from the Liturgy of the Hours and as the verse for the Alleluia verse of the Gospel Acclamation in the Mass from December 17 – 23. 
 
The O Antiphons introduce us to several names given to the Messiah in the Old Testament. Each of the seven antiphons has three parts:
  1. Addresses the Messiah by the title
  2. Praises the coming of the Savior by a different name
  3. Petitions the Savior in reference to the title
 
O Sapientia
O Wisdom,
O holy Word of God, you govern all creation with your strong yet tender care.
Come and show your people the way to salvation.
 
O Adonai
O sacred Lord of ancient Israel,
who showed yourself to Moses in the burning bush,
   who gave him the holy law on Sinai mountain:
come, stretch out your mighty hand to set us free.
 
O Radix Jesse
O Flower of Jesse’s stem,
you have been raised up as a sign for all people;
    kings stand silent in your presence;
    the nations bow down in worship before you.
Come, let nothing keep you from coming to our aid.
 
O Clavis David
O Key of David,
O royal Power of Israel controlling at your will the gate of heaven:
come, break down the prison walls of death
    for those who dwell in darkness and the shadow of death;
    and lead your captive people into freedom.
 
O Oriens
O Radiant Dawn,
splendor of eternal light, sun of justice:
come, shine on those who dwell in darkness and the shadow of death.
 
O Rex Gentium
O King of all the nations,
the only joy of every human heart; O Keystone of the mighty arch of man,
come and save the creature you fashioned from the dust.
 
O Emmanuel (“God is with us”)
O Emmanuel,
king and lawgiver, desire of the nations, Savior of all people,
come and set us free, Lord our God.

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The real blessing is...

12/4/2019

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Tonight, as I was driving by a parking lot in the bleak and snowy weather, feeling downcast and discouraged by difficulties from recent weeks, I saw a guy dumpster-diving in a clothing donations bin in the dark. Pulling over to ask if there was anything I can do to help, I was shocked to see a guy probably in his 30's, not older than me. 

He said what he needed most was a warm pair of gloves to make it through the cold night, as his was full of holes. Since all the stores were closed, I offered him mine, though they were rather worn. He hesitated, but I insisted that he tried them on – they fit. The look on his face was one of genuine happiness and gratitude, over just my old worn pair of gloves. My heart ached. We made a run to Tim’s to get some food, and I let him know about the Feed The Hungry program every Sunday at St. Mary’s. He shared with me that he went to a Catholic school growing up, so I asked him if there was anything I can help pray for. Looking away, he stood silent for what seemed like a minute, neither speaking or moving. Then, with tears in his eyes, he asked me to pray for his two kids whom he hasn’t seen in a long time. I promised I would pray for him, and in your charity, I ask that you please pray for Mike and his kids too. He was so grateful, but to me he was the real blessing tonight, as he snapped me out of focusing on myself and my own problems. God bless Mike, and may he receive all the graces and help needed to be reunited with his kids.  #iamblessed 
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Shared by Dr. Thomas Fung, parishioner of Holy Spirit Parish in Calgary, Vice President of Calgary Catholic Medical Association.  ​Photo credit: Dr. Thomas Fung
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Partners in Hope

12/4/2019

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During the 2018-2019 school year, Shannon Griffin, principal of St. Damien School, a Calgary Catholic Elementary School contacted me about how her school could partner with the Christian Life Centre and the Sisters, Faithful Companions of Jesus to do something good for our Church and world. I knew that the Centre offers a special retreat each January, free of charge, for unemployed people, and that finding funding for that retreat is a challenge, given the current downturn in Calgary’s economy. The retreat does nothing to help people find a job; rather, it is a “heart-helping” retreat to offer support, encouragement and a renewed appreciation of each one’s personal gifts in a time when people feel quite vulnerable and often depressed.  The weekend experience is called “The Gift of Hope”.

Together, the principal and I devised a plan:  I went out to her school and met with all the students, by grade-level groups. I told them about the unemployment retreat and asked, “If people do not have enough money to pay their bills, would they have money to go to a retreat centre and attend a retreat that’s meant to help their hearts?” “No,” they chorused. So, I invited them to go home and offer to do four little jobs that are NOT their ordinary chores and to ask their moms to give them 25 cents for each job. When they had earned four quarters, they were to trade them in for a looney and bring it to school.  If every child at school was able to bring in a looney, the school could pay for someone to make the retreat. They would be retreat sponsors!
PictureSr. Madeleine Gregg receiving a cheque from St. Damien's School.
Then, Ms. Griffin wrote a letter home to the families, explaining what we were trying to do and giving the target date for the looney collection. And a few weeks later, I went to the school, and they held an assembly and presented me with a cheque for $1,103.55!  I couldn’t believe my eyes!  I had no sooner received the cheque when a teacher came up and asked, “How much more would we have to give to pay for four retreatants?” When I told her, she took out her cheque book and wrote another cheque for $36.45 right on the spot!  What a blessing! 

When I returned home and told the Sisters and the others who work at the Christian Life Centre, there was such joy. So many were touched by the children’s and families’ generosity. We feel a real sense of being partners in hope with the school community at St. Damien School! 


Written by Sr. Madeleine Gregg, fcj 
Photo submitted by Sr. Madeleine.
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​A time for healing, community and renewed strength

12/4/2019

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Parishioners of St. Paul’s Roman Catholic Church on the Piikani Nation will arrive at the Christmas Eve mass a bit early; the church is relatively small and the place is likely to be packed. Upon entering the wooden building, the faithful will pause near the front door, using their hands to waft sweet grass smoke over their heads and arms. Smudging is an indigenous spiritual practice that’s used to bless or purify people before meaningful ceremonies. At St. Paul’s, the smudge bowl is side-by-side with the holy water. It is a practice Fr. Roy Jayamaha embraced when he arrived at the country church nearly four years ago.

Having worked in Catholic communities in Pakistan, where more than 98 percent of people practice Islam, the Sri Lankan-born priest knows that meaningful inter-cultural dialogue requires action. “I feel the main pastoral work here is to lift high the spirit of our people and respect their rich culture, I  always try to find connections to meet them with Creator."

St. Paul’s is located in Brocket, a rural community about 20 km from Pincher Creek. Since Fr. Roy’s arrival, the church has added a tipi-shaped tabernacle. Other altar and church hall adornments also feature the work of local indigenous artists.

Parishioners appreciate the integration of their cultural practices and symbols, says Vera Potts, who has served as parish council chair since Fr. Roy arrived. A mother of three, grandmother of seven and great-grandmother of 11, the 80-year-old Potts takes that same attitude of a willing servant to work with her every day at the local health clinic, where she still works full time.

A residential school survivor, Potts admits she can be overwhelmed by fearful memories of that experience. “I’ve learned to forgive. But being human, it’s hard to forget and a lot of triggers happen still today.” Nevertheless, her faith provides consolation and hope. “I can trust in the Lord. He’s the only one in the world who could pull me through what I experienced.”
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Building community

Once open mostly for Sundays and funerals, St. Paul’s began offering Sunday and daily masses when Fr. Roy arrived in 2016. While this country pastor typically celebrates the 5 p.m. daily mass alone, people are coming to the Sunday service. Many of them stay after mass to share food and fellowship in the basement hall. These informal gatherings include full meals after masses that celebrate major feast days or important events. The potlucks attract Catholics and non-Catholics alike and all the food is donated. “In our culture, the elders teach us never to be stingy with food. We share food. We live by that,” says Potts, noting that Christ taught the same.
Parishioners also volunteer their time to maintain the church and grounds, which includes a grotto and a small-scale replica of the first church that once served a Catholic residential school located about 7 km from present-day St. Paul’s.

Since Fr. Roy’s arrival, St. Paul’s has upgraded the church, liturgical items, put a new roof on the replica church, renovated the church hall and painted the rectory. All of the work was financed by parish fundraisers, Mission Council, good friends and generous benefactors. This fall, parishioners raised $2,000 towards the church insurance bill by volunteering with a local catering company. Earlier in the year, they added another $1,000 by hosting a giant garage sale.
 
“Father Roy makes us really work,” says Potts with a laugh. “All of what we have is through fundraising. We’re not a rich reserve, but we take a lot of pride in what we have.”

Like Fr. Roy, Potts is pleased that 19 Piikani children received First Communion at St. Paul’s in 2018. Another four were confirmed by Bishop William McGrattan in 2019. With time, Potts is hopeful more people will bring their children to mass and receive the sacraments. “We need parents to be really taking responsibility for teaching their own children the importance of Christianity.”

Her comments mirror Deacon Thomas O’Toole’s thoughts about his work at St. Paul’s. O’Toole, who also serves as a deacon at St. Peter’s in northwest Calgary, admits some might note the differences between the parishes he serves, one in a First Nation community of 3,500 people, the other in a suburban neighbourhood of Alberta’s largest city.

O’Toole focuses on the similarities. He hopes parishioners at both churches “grow together in love for Jesus, Mary and Joseph such that they will be a light for others.” Like Potts, he also wants Catholics “to engage with the sacraments and come to know the great love God has for us.”
           
For Fr. Roy, a willingness to be a witness of Christ’s love sometimes means inviting locals, including some homeless men, to share a meal with him at the rectory. He also takes homeless men with him when he participates in an annual highway cleanup day and offers a hot meal in exchange for their labour and company. “As far as I know, our parish is the only parish that goes for highway cleanup with their pastor and the deacon,” says Fr. Roy.
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Drop by drop, a river forms

That same spirit of sharing what you have prompted Potts to suggest an addition to this year’s Christmas Eve mass. Earlier in the year, Fr. Roy gave jars to parishioners. Since then, each family has “put coins in there and at midnight mass they can put their jars at the crib,” says Potts.

The offerings, made with love and humility, show the community’s love of Christ and its appreciation for their church. “The sacred rituals and the holy place are so dear to their hearts,” says Fr. Roy.

The little country church he shepherds also hosts AA meetings, gospel music nights and interdenominational healing services. Plans are underway to restore and preserve the Our Lady of Lourdes grotto built at the residential school some 75 years ago. Every year, St. Paul’s holds an outdoor mass at that grotto, which many locals visit as a pilgrimage. The annual mass attracts residential school survivors who attended Catholic and Anglican schools in the area.

Fr. Roy is hopeful that recent changes at St. Paul’s are evidence of what Pope Francis has called the Church to do. Speaking at the closing mass of the Amazon Synod held in October, the Pope said, “how many times, even in the Church, have the voices of the poor not been heard and perhaps scoffed at or silenced because they are inconvenient.”

Reflecting on his time at St. Paul’s, Fr. Roy says faith and fellowship are fueling positive change at Piikani Nation. “Drop by drop, it’s becoming a river.”
Written by Joy Gregory for Faithfully
Photos submitted by St. Paul's in Brocket.
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Advent Penitential Services

12/2/2019

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During the Advent season many parishes will gather together to hold either Reconciliation or Penitential Services, to facilitate and encourage celebration of God's mercy.

Here is a link to a schedule of Parish Advent Penitential and Confession times and places, submitted by a number of parishes in our Diocese. 
  • View Parish Schedule
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