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 Young parishioners enjoy the Parish Garden at St. Joseph. Photo credit: Fan Fan Sutikno With climate change getting so much media coverage, it’s easy to see why some Catholics are asking questions about what they can do to support the papal call for Christians to unite in caring for what Pope Francis calls, “our common home.” Other Catholics don’t spend much time thinking about it. They’re too busy planting, weeding and harvesting food, flowers—and faith. This summer, volunteers planted a 3,000-square-foot vegetable garden at the Mount St. Francis Retreat Centre at Cochrane. The potatoes, carrots, squash and swiss chard were put to good use; the food is shared between Feed the Hungry’s (FTH) Sunday dinners at St. Mary’s Cathedral and the Calgary Food Bank. “The food bank really is a ‘bank,” says Linnea Ferguson, program lead for the Calgary Catholic Diocese’s FTH program. “We take from that bank for our Sunday night dinners, so it’s nice to deposit some food there, too.” Although FTH is more closely aligned with social versus environmental causes, the connection between food and life is obvious, notes Ferguson. “By actively participating in the production of local produce, I think Feed the Hungry shows care for our common home and how much we respect the dignity of the people we feed.” Care for Creation Over at St. Joseph’s parish in northwest Calgary, parish council has adopted some care for creation initiatives sparked by the 2015 papal encyclical, Laudato Si: On Care for Our Common Home. This spring, Knights of Columbus planted a courtyard area with plants donated by a long-time parishioner. “It’s really beautiful,” says parish council member Marilou LeGeyt. “We’ve got a variety of flowering plants, including roses, monkshood and black-eyed Susan. Next year, the Knights will divide those plants and sell the extras as a fundraiser.” After all the planning and planting were done, the project yielded three wins for the parish. The garden is a fundraiser, a beautiful space by the Church entrance and its gives parishioners an opportunity to take an ecological piece of their church community home to their own gardens. In late September, the courtyard hosted a Blessing of the Animals. The event attracted dogs, fish, cats and turtles! In line with Laudato Si and its focus on dialogue, St. Joseph’s parish is also exploring the addition of a vegetable garden on the church property. The concept is meant to nourish St. Joe’s place in the wider community, says LeGeyt.
At St. Peter’s parish, a team of volunteer gardeners is taking responsibility for the gardens built as part of a major reconstruction project. Led by parishioner Sylvie Fung, who’s also active with the Society of St. Vincent de Paul, the grounds include several well-kept flower pots, ground-level plots and a new grotto. The latter includes an outdoor rosary. To help the growing number of faithful who visit the space to pray, Fung tucks several rosaries and prayer cards into two solar lamps at the garden entrance. “People take the rosaries, so I’m always looking for more,” says Fung. Members of her garden team take turns watering the pots and checking to make sure the freshly-landscaped shrubs and perennials are doing well. But the job can get a little prickly. While the space between the church and alley has been beautifully landscaped, these beds include a number of Canada Thistle, an invasive (not Canadian!) weed species known for its thorns and deep roots, both of which complicate eradication. Fung encourages her fellow gardeners to weed these “beds of thorns, beds of suffering” as an act of faithful sacrifice. “It’s the perfect job to recite the Chaplet of Divine Mercy,” says Fung with a smile.
 Beautiful flower garden at St. Peter's Church, Calgary Written by Joy Gregory for Faithfully
Many are internally displaced or flee to neighbouring countries such as Lebanon and Jordan. Some, Syrians in particular, have settled in parts of Canada, including Calgary, but for those who stay or have gone back, their homes are often destroyed and require a lot of rebuilding. “Sometimes people don’t feel safe moving back to their town,” said Gabriel. “There have been cases of kidnapping, harrassment, discrimination. There have been times that they’ve been killed because of their faith.” Due to difficulties crossing check points, Palestinian Christians aren’t always granted a pass to attend Easter Mass in Jerusalem. “The locals can’t experience Easter there, but the tourists have no problem,” said Gabriel. She organizes pilgrimages with CNEWA to the Holy Land for those wanting both a spiritual experience and a snapshot into the life of local Christians. The next one is being planned for 2020. “The Christians are always very grateful when we come and visit them. They feel supported,” said Gabriel. In August, Gabriel spoke at the national Catholic Women’s League (CWL) Convention held in Calgary because CNEWA is one of the charities CWL supports at the national level. Two of the projects CWL funds are a centre in Jerusalem that provides tutoring for at-risk youth and a centre near Bethlehem providing healthcare for women and their babies. National CWL President Anne-Marie Gorman went on a pilgrimage to the Holy Land and met some of the local Christians, including entrepreneurs who left to seek education in the United States, but returned to open a brewery. “Things seem to be so unstable, so I’m thinking if they have enough faith to go home and settle back in the Palestinian occupied territory, it behooves us to support them as best we can,” said Gorman. “Our past spiritual adviser Bishop Martin Currie said the Holy Land is in danger of becoming like Disneyland, just a tourist site that people go see what it used to be like. But when I was there, it was all about these people being living stones. These are the people that haven’t left.” St. Bonaventure parishioner Kathleen Kufeldt is one of many Calgarian donors who financially support CNEWA. For several years she has organized a raffle at her parish for CNEWA during the annual CWL fundraiser. “I think we are so blessed here to practice our faith. My heart goes out to the Christians in the Middle East,” said Kufeldt. “I feel it must be one of Jesus’s wounds that the area where He was born and grew up is so difficult for His followers.” Written by Sara Francis for Faithfully
With her long blonde hair, sunglasses and a big smile, Jackie sat on her walker beside her friend, in line for dinner outside St. Mary’s Cathedral Hall in Calgary. She’s come for Sunday dinner at Feed the Hungry for a decade. “The people are nice, the meals are good and sometimes I don’t like sitting at home by myself because I live alone,” said the mother of one grown son. The 59-year-old jokes that most people think she looks too young to have five grandchildren and two great-grandchildren. Jackie lives in a downtown apartment, getting by with help from her disability payments. She uses a walker because of her unsteady balance due to Parkinson’s disease and tremors. And a history of being abused has left her with debilitating anxiety and stress. Jackie was one of the 557 people served a warm meal on the last Sunday in May. On average, 500 people are served a four-course meal 48 Sundays per year. To keep the meal running smoothly, it takes about 100 volunteers, six part-time paid assistant coordinators and one full-time paid program manager. Anyone can sponsor a Sunday dinner for $5,000 — a parish, school, company, family or individual. A group of parishioners piloted the idea on Easter Sunday 1993, and it has been running continuously ever since. This year marks their 25th anniversary. The outreach has been sustained simply through word of mouth, and all these years later word is still getting around. “People are still walking through this door in what is supposed to be this rich, affluent city,” said Sartre Jean-Gilles, Feed the Hungry program manager. “We really don’t survey our guests, but most of them are definitely homeless or working poor. It’s just people trying to make ends meet. “Anybody is welcome at Feed the Hungry. I would really like neighbours to come have a meal and see what’s going on in their neighbourhood. I think a lot of people shy away from it because it’s a validation of the situation they are in. I don’t think a lot of people would want to come if they didn’t have to.” Lining the sidewalk between St. Mary’s Cathedral and Hall was a crowd diverse in age, sex and nationality. A separate section in St. Mary’s parking lot was reserved for women, families, people with mobility issues and the elderly. Jessica, her boyfriend Chris, and her two children aged 7 and 8 found out about the dinner five years ago through word of mouth. They come when times are tight. The couple is on disability payments; Chris for bipolar and a brain injury and Jessica manages life with fetal alcohol syndrome. “It’s hard for me to be reliable and stable, to be committed to work with my FAS. I have tried over the years. We just find it very useful when we do come (to Feed the Hungry). It’s good food and service. I feel safe here.” Emily Kennedy, a social worker and Feed the Hungry assistant coordinator, said not to underestimate the value of a reliable meal, served with a smile in a safe and hospitable space. “It’s so important to have a place to come together as a community and experience the dignity that might be missing in a shelter,” said Kennedy. “It’s not just about feeding someone, it’s about giving someone happiness and hope in their day.” And it’s not just a meaningful outreach for the dinner guests. David Holy often makes time on a Sunday to volunteer with his family because serving with Feed the Hungry has been so enriching for him. “You see the face of Christ here,” said Holy pausing a moment from his table service duty. “With these people, you are truly serving Christ. Selfishly, I probably get more out of this experience than the people I serve do. It feels good to serve and I feel like Christ showers me with blessings.” Holy wanted his son-in-law Lewis Cutter to have the Feed the Hungry experience while he was in Calgary visiting from Spokane, Washington. And the timing worked out well since this particular meal was low on volunteers. “People are nicer, kinder than how they come across or you may build up in your head,” said Cutter, a first time volunteer. “It puts your own gifts from God in perspective; things you have afforded in your everyday, like a hot meal. One positive experience like this and it makes me want to do it more. It’s a life-giving experience.” When a dinner is short staffed, Dana Colborne comes to the rescue. For over a decade, this mother of four has been on the call-out list, coming in last minute to ensure there are enough volunteers. For the last two months, she’s served every Sunday. “I love to cook. I love feeding people. I thoroughly enjoy visiting with the people that come here and find out their story. And I feel good that they are getting a good meal at least once a week.” Jean-Gilles encourages anyone interested in a meal, volunteering or sponsorship to check out the website feedthehungrycalgary.ca. This program depends on funds from our Together In Action, annual appeal. “We are always looking for sponsors and volunteers, especially in the summer. This is a year-round thing,” said Jean-Gilles. “I see these people leaving the hall and I know they are going to be hungry in eight hours. It’s just such a basic need.” Written by Sara Francis  Volunteers serving Feed the Hungry guests.  Freedom to live authentic Christian lives according to one’s conscience is under attack by an aggressive secularism and it must be resisted, said Canada’s former Ambassador for Religious Freedom. Father Deacon Andrew Bennett, an ordained deacon in the Ukrainian Greek-Catholic Church, and the current Cardus Religious Freedom Institute Director, worries that if robust conscience rights are eroded in Canada, people who don’t hold the prevailing secularist values will be marginalized. “That’s not democratic, it’s not right, it’s not just,” he said. “There is a concerted attempt to demonize those people who hold different views on the nature of human sexuality, on the nature of the dignity of the human person, and that’s unacceptable.” “A lot of us often silence ourselves, or self-censor ourselves for fear that if we speak our minds or live according to our consciences, we will be demonized.” But Bennett said it’s the moral obligation of Christians to speak out in charity and truth or otherwise risk moral injury and distress. “For all of us as Catholics, we must live the faith truthfully and fully both in our private lives of faith and public lives of faith because our baptism calls us to be present in the world. And we must take courage, through our participation in the sacramental life of the Church, to step out into the public square and say what is true.” He points to the examples of St. Thomas More and Blessed John Henry Newman (soon to be canonized a saint on Oct. 13) for strength and guidance in the area of conscience rights. “We need both martyrs (like St. Thomas More) those who will witness to what is true in terms of religious freedom and conscience,” said Bennett. “These are people who might lose their jobs or status in their career, but they will be examples. We also need confessors (like Blessed John Henry Newman) those men and women who will step forward and give an account for why they hold the beliefs that they do, and to do so in a way that’s convincing to people.” Bennett will speak about the necessity of conscience rights at a reception following Calgary’s Annual Red Mass on Oct. 30 at St. Mary’s Cathedral. The Saint Thomas More Lawyers’ Guild of Calgary hosts the Red Mass as an opportunity for judges, lawyers, elected officials, paralegals, file clerks, law students and all members of the legal community to pray for the pursuit of justice and mercy at the beginning of the new judicial term and to build community among those in the law profession. The Red Mass celebrates the martyrdom of St. Thomas More who was executed by order of King Henry VIII for refusing to approve his divorce. It was first celebrated at the Cathedral of Paris in 1245, dates back to 1896 in Canada and re-instituted in Calgary in 2015. “That is why the Red Mass is a celebration of the rule of law rather than the rule of men,” said Tom Ross, Saint Thomas More Lawyers' Guild of Calgary Chairman. “Part of the beauty of our legal system, compared to others in the world, is that we expect our laws to be honoured regardless of who may be adversely affected by them or who is in government. They apply equally to all.” Written by Sara Francis for Faithfully
 As we approach Extraordinary Missionary Month this October, Pope Francis has asked the Whole Church to revive its missionary commitment and reinvigorate its work to bring to the world the salvation of Jesus Christ. We’ve compiled some resources to help you prepare for this revitalization in your missionary work. You can also share what you believe is your life’s mission and then post a picture or video with your mission to your social media account (download here). Let’s show our solidarity with the global Church by participating in an activity and sharing on social media by using the hashtags #MyMission and #CatholicYYC. Please access the resources for the Extraordinary Missionary Month here:
 The Social Justice & Outreach Department is pleased to announce three important pro-life events taking place in May:
  Photo credit: Stuart Gradon, Calgary Herald. For Flory D’Souza the Outdoor Way of the Cross is a family affair. Her father Antonio Carvalho carried the cross in the procession a few months before he died. At 91, with a cane in one hand, the cross on his opposing shoulder, he carried the cross right to the very end of his life. “I took a picture of him carrying the last station of the Cross and I got it printed while he was in the hospital. Everyone could not believe that was my Dad,” said Flory, picturing the scene four years ago. “For him it was just because he was a man of faith and I think a little way of saying: Jesus I’m helping you carry your cross and carrying my own cross with His. It gave him fulfilment in being part of the Good Friday event,” said Flory. For 20 years Flory’s parents Antonio and Annie made the Good Friday pilgrimage through the city. Now at 83, Annie is unable to participate anymore, but Flory fondly remembers how important this pilgrimage was for her parent’s spiritual lives — a spiritual practice she plans to carry on. “When my dad was interviewed by a reporter he was asked: ‘You are such a small man and you carry such a heavy Cross?’ His answer was: ‘My Jesus helps me.’ I thought what a sweet answer,” said Flory. “When I’ve carried the cross I’ve found it heavy, but I think it’s the weight of our sins that makes it heavier,” she said. “It has helped us know that we all have a cross to carry, but Jesus helps us to carry that cross. And He never gives us a cross too heavy to carry. It helps our faith, to go on and trust in God and be thankful that Jesus did what He did for us to be free.” Flory has carried the Cross a number of times and has consistently attended the pilgrimage for the last decade. Since she has never been to the Holy Land she sees this as her opportunity to walk in the footsteps of Christ. “This just means so much. The stations take you to human suffering. It was Jesus’ suffering in Calvary, but here in every station is some kind of human suffering and you are made aware of it,” she said. Flory is no stranger to suffering. Two years after her father’s death, her husband John suddenly died at the age of 57. “My strong Catholic faith, thanks to my parents, has helped me cope with my cross in life and these great losses,” she said. Flory immigrated on her own to Calgary 30 years ago from Kenya. Of her five siblings, she sponsored her sister in 1992 and three years later her parents. Then eight years ago she sponsored her brother Alex Carvalho. He volunteers with crowd control for the pilgrimage. From humble beginnings, the Outdoor Way of the Cross has grown to attract between 2,500 and 3,500 pilgrims, some from other faith traditions. And more than 200 volunteers help keep it running smoothly.
Written by Sara Francis
In the weeks to come, Edie Pujo will seed a 60-square foot vegetable garden on her acreage east of Calgary. On the semi-arid plains of southern Alberta, a region notorious for drought, hail, wind, slugs and aphids, Pujo’s garden is an act of defiance. It is also a beacon of hope—and a place of immense spiritual comfort. To Pujo, time in the garden is “one-on-one time with the Big Guy. It’s so peaceful. I plant, and I pray. My time in the garden is time with God.” This spring, Pujo will also work alongside vegetable growers—and fellow believers—at Calgary’s St. Albert the Great parish. Located in the southeastern community of McKenzie Towne, the parish added a community garden to its property in 2018. The 3x3-foot beds rented quickly—simultaneously producing fresh vegetables and nurturing a new community of gardeners.  An idea germinates The St. Albert the Great Community Garden began in 2017 after a couple of people talked to the parish priest. Pujo chatted with Father Julian Studden (now in Airdrie) about her love of gardening. Together, they mused about the spiritual connection between growing food and caring for the Earth as a gift from God. Pujo, a Vincentian, also talked about how nice it would be to include home-grown vegetables in hampers delivered by the Society of St. Vincent de Paul (SSVP). When another parishioner pointed out an under-used space beside the church as a problem area—good for nothing but grass—Father Julian urged the two to chat. Before long, Pujo and fellow parishioner Mike Alvares were co-chairing a community garden committee. Scott Harrison, another member of the fledgling group, teaches culinary arts at a Catholic high school. He linked the group to a not-for-profit that teaches groups how to build the portable wooden garden frames now used at St. Albert the Great. Other committee members, James Dalton and Paul Schneider, brought their expertise and passion. By the spring of 2018, the group had prepared 42 beds for planting. The entire project, including eight fruit trees, was completed with grants and donated products. “This was a real community project, and it was 100 per cent self-funded. We didn’t ask the parish for any money,” says Pujo. When one would-be gardener had to back out after renting her bed, she donated the $20 plot to SSVP. Quick to recognize the opportunity, Pujo assumed responsibility for the bed and seeded it all to beans. “I can’t tell you the number of hampers that got green beans last year, but it was a lot.” Feed the Hungry Closer to the city’s core, Linnea Ferguson has her eye on five small garden plots at the FCJ Centre near the Calgary Pastoral Centre. Ferguson, who coordinates the Diocese’s Feed the Hungry Garden, used the plots last year to grow onions, garlic and parsley. Guests of the dinner sowed the parsley seed and all were harvested for use by Feed the Hungry chefs. Last fall, Ferguson helped young women from Elizabeth House harvest the garlic and plant a new garlic crop for 2019. Ferguson also organizes the work crews that plant, weed and harvest about an acre of potatoes east of Calgary. Donated by Annette and Theo D’Souza, parishioners at St. Gabriel the Archangel, that land will eventually be used to grow other vegetables. “It made sense to grow potatoes for the first few years as that helps to prepare the soil,” explains Ferguson. The Feed the Hungry Garden, started a few years ago after the D’Souzas approached Joann Churchill, Development manager with the Diocese. Churchill talked to then-Bishop Frederick Henry, “and he loved the idea from the start. He wanted us to open the door and see where it takes us.” Today, Feed the Hungry uses what it can and donates the rest of its harvest to the Calgary Food Bank. That agency supports Feed the Hungry, “so this is a great way for us to give back to the Food Bank,” says Churchill. “There has been such an outpouring of support from so many,” adds Churchill. Every year, a Red Deer farmer donates the seed potatoes, while garden neighbours and generous community volunteers contribute their time, expertise and in-kind services. Companies have donated equipment and tools and St. Gabriel parish has embraced the garden, too.  The harvest is plenty—and the labourers are pleased The Feed the Hungry Garden is a great way to combine Church teachings about food production, caring for the marginalized and building community,” adds Ferguson. Spring and fall are the busiest times and Ferguson always reaches out for volunteers. “The Bishop comes to the planting and gives a special blessing. It really ties what we’re doing to the bigger issues about our role in caring for the environment and serving the marginalized.” Last fall, the youth group at St. James in Okotoks sent 45 young people to help with the harvest. “It was really something to see all of those young people helping out,” notes Ferguson. Edie Pujo admits it’s the young people who catch her eye—and heart—at St. Albert the Great’s garden. Experienced gardeners “all got such a kick out of everyone learning about where food comes from.” The garden, which includes a stepping stone pathway and a picnic table, is also a popular stop for locals out for a summer walk. “People often stop and ask questions about what’s growing, so we’re getting to know the community. The garden really fits into the neighbourhood.” To demonstrate the garden’s place in the larger environment, the site includes a compost area and two 1,000-gallon water tanks that will eventually collect rainwater from the church roof. “We do want to use the garden to teach people about growing vegetables in a sustainable, environmentally-friendly way,” says Pujo. Information about community gardens in Calgary neighbourhoods is available from the Calgary Horticultural Society. For details on how to donate your own garden’s bounty, reach out to your SSVP or the Calgary Food Bank. Written by Joy Gregory
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Catholic Pastoral Centre Staff and Guest Writers Archives
January 2020
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