Standing inside the steel frame of the Marian Shrine of Our Lady of the Rockies under construction in Canmore, the fresh mountain breeze intermingles with the scent of burnt metal, plaster and cement. This time next summer, the doors of the shrine are expected to open for both parishioners and pilgrims.
Last spring, 144 screw piles were being drilled into a hole in the ground to help secure the foundation.
“I entered into the project right on the cusp of it really beginning to move forward. It was a really exciting moment to be there,” said Fr. Nathan Siray, who was transferred to take over as pastor in April 2018.
Today, construction is well underway: the entire steel structure erected, some framing for the walls and windows in place and the concrete floor poured.
When Fr. Siray stands inside the skeleton of the church, he imagines a feeling of overwhelm and splendor, but also connection and closeness. “It achieves this wonderful balance between grandeur and intimacy, which I think people are really looking for in a church building. I’m really excited that spirit is captured within the architecture,” he said.
Some key design features will be a larger-than-life custom-made stained-glass window of Our Lady of the Rockies in the apse of the church. It will depict Mary holding the Christ Child amidst images of the Three Sister Mountains and Canmore’s coal mining heritage.
“The moment you walk through the doors into the nave of the church, this window is going to blow you away. I think it’s going to be the centrepiece of the shrine,” said Siray.
Large clerestory windows on the upper portion of the church roof will bring in an incredible amount of natural light, explained Fr. Sirary. As the sun rises and sets you will have a different play of light and shadow in the building.
Written by Sara Francis
Photos courtesy of Our Lady of the Rockies Parish
Most Reverend W. T. McGrattan, D.D., Bishop of Calgary
Picture: Rest on The Flight into Egypt, c. 1510 by Gerard David
In 1964 at the close of the third session of the Second Vatican Council, Blessed Paul VI bestowed upon Mary the title “Mother of the Church”. It is no accident that the Council chose to situate its discussion of Mary in the Constitution on the Church, Lumen Gentium. In chapter eight of this document the Council affirms its special love for Mary due to her role in salvation history and instructs the Church to look to Mary as an example of what it means to be a redeemed person. By meditating on Mary in light of the Word made flesh, the Church enters more intimately into the mystery of the Incarnation and becomes more like Christ. Mary is “the model of virtues”; in contemplating her holiness, imitating her charity, and in receiving the word of God in faith, the Church herself becomes a mother.2
In 1975 the Apostolic See proposed a votive Mass in honour of the Blessed Mary Mother of the Church, which has since been inserted into the Roman Missal, and is the basis of the new liturgical celebration. The Gospel passage for the Mass, from the Gospel of John 19:25 – 27, takes place at the foot of the Cross:
When Jesus saw his mother and the disciple whom he loved standing beside her, he said to his mother, ‘Woman, here is your son.’ Then he said to the disciple, ‘Here is your mother.’ And from that hour the disciple took her into his own home.
Mary is simultaneously present in the Church as the Mother of Christ and as the Mother that Christ gave to humanity in the person of the beloved disciple, John.3
Tradition holds that Mary prayed with the apostles in the upper room awaiting the coming of the Holy Spirit at Pentecost that gave birth to the Church. The members of this Church are the Body of Christ and united with Christ their Head they share the same mother, Mary. It is fitting that Pope Francis has chosen the following day to commemorate Mary’s motherly care of the pilgrim Church on earth. The new celebration reflects a maturation of liturgical veneration of Mary that “will help us to remember that growth in the Christian life must be anchored to the Mystery of the Cross, to the oblation of Christ in the Eucharistic Banquet and to the Mother of the Redeemer and Mother of the Redeemed, the Virgin who makes her offering to God.”4
By: Simone Brosig, Ph.D | Director of Liturgy
Catholic Pastoral Centre Staff and Guest Writers