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Return to me with all your heart

2/11/2021

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Yet even now, says the Lord,
return to me with all your heart,
with fasting, with weeping, and with mourning;
rend your hearts and not your clothing. 
Return to the Lord, your God, 
for he is gracious and merciful, 
slow to anger, and abounding in steadfast love, 
​and relents from punishing. (Joel 2: 12-13)
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Each year at the Mass for Ash Wednesday, which begins the Season of Lent, we hear this reading from the Prophet Joel.  Despite not knowing many specific details about the life and preaching of this prophet, he does leave us with a challenging call each year to a spirit of repentance, conversion and hope during this time of Lent.

Joel’s prophetic message begins with a lament over the destruction of the land (Joel 1:2-12). The prophet presents many powerful images of the dire situation in which his community has found itself.  The land has been invaded, laid waste, “widowed,” without produce for food or sacrifice and all joy has slowly withered from the hearts of the people.

The reality is that Israel has failed to heed the warnings of earlier prophets, and Joel's appeal for repentance, and his message of further destruction, is one more sign of the nation’s continued rebellion against the God of their ancestors, the refusal to heed His word and to obey the covenantal promises received at Mount Sinai. Now, the entire people of Israel are being called to fast, and to cry out to the Lord their God, in sincere repentance of heart.  In truth, he is offering his people words of encouragement and the strength to endure. Through all of this, Joel is confident that the Lord will hear their cries and rescue his people. It is the faithful constancy of God with his promise of life and protection for his people that must be the foundation of their hope.

The continued grace and mercy of God is heard in the divine appeal, to the people of Judah to repent of their sins and return to the Lord – “Yet even now, says the Lord, return to me with all your heart, with fasting, and weeping and mourning.”  These are the external demonstrations of an inner repentance of heart.   “Rend your hearts and not your clothing.”  The meaning of this passage is renewed and lived each Lent, for we are reminded that it is never too late to turn away from sin; to return to the Lord with full heart, and to receive forgiveness and salvation.  

The Prophet Joel’s proclamation initiates this call of repentance for each of us during Lent. It calls us to forty days of a faithful preparation for the joyous celebration of Easter – an Easter that will once again celebrate the hope of the Resurrection even in the midst of a threatening pandemic and its devastating effects on our lives.   Through prayer, fasting and almsgiving, we can experience this inner conversion of heart that will open our lives to receive the in-breaking reign of God’s grace and the hope revealed through the life, death and resurrection of Jesus Christ.

Such hope and conversion is at the heart of Pope Francis’ Lenten message this year:
​First, we are called to witness to the great hope we hold in our faith.  ​In these times of trouble, when everything seems fragile and uncertain, it may appear challenging to speak of hope. Yet Lent is precisely the season of hope, when we turn back to God. (Lenten Message 2021, Pope Francis)  
Paul prays in the Letter to the Ephesians for this hope.
I pray that the God of our Lord Jesus Christ, the Father of glory, may give you a spirit of wisdom and revelation as you come to know him, so that, with the eyes of your heart enlightened, you may know what is the hope to which he has called you, what are the riches of his glorious inheritance among the saints, (Ephesians 1:17)
Second, we are to be inspired this Lent to speak a kind word of hope to one another. 
In Lent, may we be increasingly concerned with “speaking words of comfort, strength, consolation and encouragement, and not words that demean, sadden, anger or show scorn” (Fratelli Tutti, 223). In order to give hope to others, it is sometimes enough simply to be kind, to be “willing to set everything else aside in order to show interest, to give the gift of a smile, to speak a word of encouragement, to listen amid general indifference” (ibid., 224).  (Lenten Message 2021, Pope Francis)
It may seem to many that we have been living an extended period of Lent since the onset of this pandemic and its health precautions and restrictions. Perhaps the Lord is inviting us to truly know the enduring truth of the Prophet Joel’s words this Lent “return to me with all your heart”. This Lent, is an opportunity to receive God’s grace without any reserve or restriction, and a time of great hope that inspires us in humility to seek reparation, forgiveness - and in the words of the psalmist, to experience a clean heart.  “Create in me a clean heart, O God, and put a new and right spirit within me.” (Psalm 51:10)
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The first video will be shared on Ash Wednesday | Visit catholicyyc.ca and diocesan social media (Facebook | Twitter | Instagram).
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Written by Most Rev. William T. McGrattan, Bishop of Calgary
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February 10, 2021
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St. Joseph, our guide in times of trouble

1/13/2021

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​Hope — St. Joseph must have had a lot of it, leading his very pregnant wife through the hill country from Nazareth to Bethlehem to give birth to his son. I imagine it was an arduous journey filled with uncertainty. Sometimes amidst hard times, I’m tempted to let discouragement steal my hope; I forget that my circumstances will change in time.

I crawled over the 2020 finish line, exhausted and tired, only to be met with the dead of winter. January is an isolating month in the best of times, nevermind government sanctions restricting social contact. 

The reality is that life is hard for a lot of people right now; so much change and instability due to the ongoing pandemic. But what is unchanging is that our faith always gives us reason to hope. As Catholics, we carry the Good News of the Resurrection within us. With the eyes of faith, no time is wasted to perfect ourselves in love. And we can look to the great examples of the saints to help guide our path. 

In a special way this year, Pope Francis invites us to renew our hope by placing an emphasis on Our Lord’s foster father. He has declared Dec. 8, 2020 to Dec. 8 2021 — The Year of St. Joseph. 

What St. Joseph represents in my life is a husband and father who is a faithful, patient, humble, courageous protector. Joseph didn’t utter a single word in the Bible, rather he communicated volumes through his attentive presence.  

The Holy Father Pope Francis encourages each of us with these words found in his Apostolic Letter Patris Corde: “Each of us can discover in Joseph – the man who goes unnoticed, a daily, discreet and hidden presence – an intercessor, a support and a guide in times of trouble.”

My hope is to seize this opportunity to take a deeper dive into what St. Joseph’s secure, strong, safe, steadfast fatherly presence means in my life and the life of my family.

Our family has set a few goals for the coming year to get to know St. Joseph better, and grow in relationship with him. I hope a few of these ideas will inspire you to think of ways to discover the presence of St. Joseph in your life and keep you anchored in hope.  
  • Read the Holy Father’s Apostolic Letter Patris Corde 
  • Make a pilgrimage to St. Joseph’s Church in Calgary and/or St. Joseph’s Church in Vauxhall
  • Visit the St. Joseph Chapel at Our Lady Queen of the Rockies in Canmore.
  • Make a 33-day consecration to St. Joseph using the book Consecration to St. Joseph by Donald H. Calloway
  • Receive an indulgence 
  • Attend the Holy Sacrifice of the Mass on the Solemnity of St. Joseph on March 19 as we mark the beginning the Year of the Family 
  • Attend the Holy Sacrifice of the Mass on the Memorial of St. Joseph the Worker on May 1
  • Reflect on the importance of St. Joseph in the life of Canadian Saint Andre Bessette. 
  • Prepare a St. Joseph Table, according to the old Italian tradition. To find what this is all about and for more inspiring ideas visit: yearofstjoseph.org  


Written by Sara Francis for Faithfully
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30 days of prayer to St. Joseph

1/12/2021

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It was 2012. My then-girlfriend, Chelsea, had completed her BEd and had taught part-time for a year in Saskatoon. A full-time position there proved precarious, following a teachers’ strike and cutbacks. Although she loved the Catholic Saskatchewan school system, she was discerning a move to greener pastures.

I was working for the summer before entering the Ed program in my 4th year at the UBC campus in Kelowna BC, where I grew up. Having travelled to Alberta for work before school started again, I was living in a camp about 500 km drive north of Edmonton. 

In June, we started a 30-day novena to St. Joseph, over the phone, to discern Chelsea’s future career path. I was most excited about her application to teach at my old elementary school in Kelowna. A move there would end the long-distance factor in our relationship and would potentially see us teaching in the same diocese if I were to get hired at my secondary school, Immaculata Regional High, after convocation. 

The prayer was beautiful, but the conditions were not, at least not on my end of the call. The cell reception so close to the Northwest Territories was abysmal and forced me to walk to the top of a nearby hill, which didn’t stop the mosquitoes from tracking me down. Sometimes Chelsea would lead, other times it was me, reading the prayer on my blackberry screen between swats at mossies and checking to see if the call had been dropped. This was anything but a “When Harry Met Sally” type of romantic scene on the dusty bi-centennial highway to Greater Slave Lake; more like a real game of telephone that mostly left us wondering what words the other had just prayed. 
“We must believe that the life of St. Joseph - ”
“Pray for us.”
“- Not finished – spent in the presence of Jesus and Mary – “
“Pray for us.”
“Almost done – was a continual prayer – “
“Lord hear our prayer.”
“Oh for – Abounding in acts of faith…”

And so it went for 30 days. St. Joseph must not have minded the static, because on the day following the novena, day 31, Chelsea received a call requesting her to do a Skype interview for the 5/6 split position in Kelowna, at St. Joseph Elementary. We were elated and thankful to God for his faithfulness through the intercession of St. Joseph.
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Chelsea was hired to work in the much sought-after Okanagan Valley and moved from Saskatoon the next month. We were engaged that November and married by the following August. We did end up teaching in the same diocese for a year before welcoming our daughter Hannah. Early on in our relationship, Chelsea had always remained aloof about our future, leaving the distance between us to be closed, or not, by the providence of God. St. Joseph continues to be a model for this docility in our household and we have returned to that novena on recent occasions, most notably when I applied to Calgary Catholic in 2016. His influence in our lives is real and testifies to the goodness of God that cannot fail. 

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Written by Joseph Lawrence. Joseph Lawrence is married to Chelsea, and they have 2 children. They are parishioners of St. Peter's Parish and Joseph is the Chaplain of, and teaches Construction at, Bishop McNally High School in Northeast Calgary.
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Five reasons to take St. Joseph as patron for 2021

1/12/2021

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​Aames Abanto from Catholic Sunday Best offers five great reasons for Catholic gentlemen to adopt St. Joseph as their 2021 patron saint. 
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  • St. Joseph had the original Dad Bod 
    Ancient images depict St. Joseph as an old man, to protect the virginity of Mary (the lily he traditionally held), but this is not so. The Ancient Greek term for carpenter was a tektōn (Mark 6:3), an artisan/craftsman. Not only was he a carpenter, but he was a builder, stonemason, and engineer. The best depiction of his strength could be in the sculpture of the Holy Family in the Cathedral of the Immaculate Conception in the Diocese of Wichita, Kansas. The titles of Terror of Demons and Protector of the Virgin would not be appropriate for a frail old man, but for a strong, physically gifted man. Where else could our Lord endure lifting a 300 lb. cross from Jerusalem to Calvary if not learning from his foster father’s trade? Consider him as a patron of your 2021 fitness goals.

  • He relied on God in fear
    The first years of Joseph’s married life were chaotic. He was a righteous man (Matthew 1:19) and feared for Mary’s safety. If he disgraced her publicly for being pregnant outside of marriage, she would have been stoned to death. He also feared for the life of Jesus when Herod killed children in Judea (Matthew 2:16). He had to lead his family to escape for Egypt and find suitable employment to provide for his family (in Egypt and Nazareth). Most men would be paralyzed by this kind of marriage, but St. Joseph relied on God and protected his family. I’ve been laid off three times since 2012, and looking for meaningful employment to ensure my family had a place to live and food on the table was challenging. St. Joseph was a great role model in those seasons. Perhaps if you’ve lost employment, are afraid of uncertainty, or facing great challenges, he can be yours too.

  • (Spiritual) Fatherhood is good
    Imagine what Joseph felt when he found out that his wife was pregnant, and the son was not his own. I’m sure his desire to become a biological father was great, especially since he descended from King David. I would like to imagine that Joseph embraced this role well, but I’m confident that he took Jesus as his own son and became a true Spiritual Father. I have a replica of the statue of St. Joseph and the Child Jesus from the Basilica of Mary Queen of the Universe on my desk at home. It shows Joseph teaching his foster son carpentry, but it also shows Joseph’s wonder at Jesus’ delight. Joseph’s eyes had a Father’s tender gaze. As a husband carrying the cross of infertility for many years, it gives me hope that Joseph was gifted with grace in his Spiritual Fatherhood. It is my prayer that I gain that same grace if Spiritual Fatherhood is my lifelong vocation.

  • We can have a hidden life and still be a saint
    Pope Benedict XVI had a great devotion to St. Joseph. He said that Joseph’s “greatness, like Mary’s, stands out even more because his mission was carried out in the humility and hiddenness of the house of Nazareth” (Angelus, March 19, 2006). It is an incredible contrast from our Blessed Mother, who had a more predominant appearance in the Gospel because Joseph protected her and Jesus in their hidden life. Isn’t it a wonder that from those thirty, quiet years in the Galilean hill country that Jesus emerges to preach the Good News? The sculpture of the Death of Joseph at the Shrine of Our Lady of the Rockies inspires us that even with a quiet & faithful daily life, free from social media prominence, Christ & Our Lady will take our hand at the hour of our death to share in the Heavenly Banquet.​
  • Naps are awesome
    Joseph did not speak a word in the New Testament. However, he was spoken to in his dreams four times. The first was to take Mary as his wife (Matthew 1:20) and the second was when they needed to flee to Egypt (Matthew 1:13) and the third prompted him of Herod’s death and return to Israel (Matthew 1:19-20) and finally, to settle in Galilee (Matthew 1:22). It is something to keep in mind that many husbands (including this one) enjoy occasional naps. Who knows, maybe our Lord could be speaking to us in our dreams, gentlemen. Perhaps this is a point you can share with your wife next time.
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Written by Aames Abanto.

​Aames has been involved in Ministry since 2002. After immigrating to Canada in 2001, he joined the Couples for Christ Youth and was involved with the group until 2010. He met his wife of 8 years Angela in the group. A veteran of pilgrimages, he attended World Youth Days in Germany, Australia, Spain and Poland. Aames currently attends St. Joseph's Church in Calgary and serves as a member of the Parish Pastoral Council and Safety Team. His patrons are St. Joseph, St. Michael, St. John Paul II and the Blessed Mother. Follow Aames in Instagram @catholicsundaybest
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Photos courtesy of Aames & Angela Abanto
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Week of Prayer for Christian Unity

1/11/2021

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​The Week of Prayer for Christian Unity is celebrated around the world on January 18-25. 

The 2021 theme – Abide in my love and you shall bear much fruit (John 15:5-9) – calls us to pray and to work for reconciliation and unity in the church, with our human family, and with all of creation. Drawing on the Gospel image of vine and branches, it invites us to nourish unity with God and with one another through contemplative silence, prayer, and common action. Grafted into Christ the vine as many diverse branches, may we bear rich fruit and create new ways of living, with respect for and communion with all of creation.

The importance of unity among Christians and the responsibility of the people of each parish to work for this unity should be emphasized throughout the week. All members of the parish should seek to have a deeper understanding of ecumenism. 

A resource kit containing program materials for the Week of Prayer adapted to Canadian context is available from https://www.weekofprayer.ca/2021-wpcu-resources  This resource kit contains practical suggestions on prayers or activities for parishes, families, schools and campus ministries for the Week of Prayer for Christian Unity and the 2021 theme.

Event poster template for parish/school/campus events Download 
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Week of Prayer of Christian Unity - Jan 18-25
Join Bishop Todd Atkinson (Preacher, Via Apostolica), Dcn. Trevor Jameus (Via Apostolica), Rev. Terry Fach (Ambrose University), Fr. Matthew Perreault (Anglican Diocese of Calgary), and Rev. Adrian Martens (Roman Catholic Diocese of Calgary) as they celebrate the Week of Prayer for Christian Unity Live-streamed from Ascension Catholic Parish on Jan. 20, 2021 from 7-8pm. 
  • Watch livestream here
  • Download poster/graphic 
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When Life Leaves Us Broken: the Hope of Purgatory

10/27/2020

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The painful truth is that I never knew my grandfather, at least in any way that a grandchild should. My grandfather went overseas to fight in the first world war, full of pride. But he returned, like so many other young men, broken in spirit. In the years after his marriage to my grandmother, life afforded him little opportunity beyond labour as a brick layer. He tried to be a man of faith, but with every bottle he drank, his sense of worth diminished. When his body finally became too tired to work, his waning years disappeared before the television screen, his mind consumed by his addiction. Whatever mercy he asked for in his final days, there is no doubt he carried tremendous pain to the grave.

How many of us carry the memories of those whose stories leave us with no tale of redemption, no dramatic moment of grace to close the curtain of life, no bright ray of hope shining on their horizon. We are left sorting through the broken dreams and fractured relationships to find a goodness we can hold up, something to tell us this life meant something.

During the month of November, the Church encourages the faithful to spend 30 days praying for the dead. Pope Francis has said: “Church tradition has always urged prayer for the dead, in particular by offering the celebration of the Eucharist for them: It is the best spiritual help that we can give to their souls, particularly to the most abandoned ones.”
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It is in the words of his predecessor, Benedict XVI, where I find great hope in the gift of purgatory, the time when God purifies those souls who long to know the peace of His eternal presence, but still carry the scars and sin of this life on earth. Benedict XVI offers these words for us:
Purgatory basically means that God can put the pieces back together again. That he can cleanse us in such a way that we are able to be with him and can stand there in the fullness of life. Purgatory strips off from one person what is unbearable and from another the inability to bear certain things, so that in each of them a pure heart is revealed, and we can see that we all belong together in one enormous symphony of being.”
My grandfather lost a part of his soul on the battlefields. In this month to come, I will be praying that God, even now, is putting the pieces back together again, through His holy fire cleansing and making my grandfather whole in spirit, so he can at last rest eternally at peace in the presence of our Holy God. And for my own penance, for the times I have walked by the broken and depressed, and have not thought to share the hope found in Christ’s redemption,

​I will give alms this month in support of veterans who are still living through the trauma of war for the sake of my freedom. Have mercy on us all, O Lord, and lead us safely Home.

Written by Lance Dixon, Director of Campus Ministry at St. Mary's University
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A journey in the sacred arts

8/13/2020

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Maria Muszynski in her BVAS studio
For the August edition of Faithfully, we asked sacred artist Maria Muszynski, founding member of Sacred Guild of Alberta, a Lay Association in the Diocese of Calgary, to share about her journey in the sacred arts. 
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Why becoming a sacred artist?
I was born an artist. But why the sacred arts? I have been journeying towards this path my whole life. A journey shaped by childhood experiences, unexpected circumstances, and twists of fate. 
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My father was a Polish soldier who fought with the Allied army and my mother was a refugee in a displaced persons camp. After the war, by chance, they both decided to settle in Calgary. My mother converted to Catholic Christianity when she agreed to marry my father. Mother’s side of the family were Russian Orthodox and we celebrated Christmas and Easter (twice!) with the extended family. On occasion I attended the All Saints Russian Orthodox Church and feasted my eyes on the iconostasis which separated the sanctuary from the nave. From the cadence and the passion of the choral voices singing the liturgy in the loft, to the intense images that were illuminated by hundreds of candles lit by the faithful – all of these elements left an indelible impression that shaped my sensibilities and my soul.

In comparison, the Queen of Peace Polish Catholic Church - which was the church we attended - was innovative on the outside (built in 1968 and shaped like a gleaming white teepee) but bereft of warmth inside because of its plain concrete walls and lack of imagery (minimalism and constructivism was “in”). Only a framed copy of the Black Madonna of Czestochowa, Queen of Poland, resided above the altar. Over the years, as the population of Polish immigrants increased, many contributed their talents to the beautification of the church. Today the stained-glass windows, once plain, resonate with stories while the walls are warmed with carved traditional architectural features and religious imagery. It is a testament to the transformational power of art and faith.
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Christ the Pantocrator; egg tempera and gold, based on the Romanesque style
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Christ Geometer, (illumination); watercolour on paper; based on a 13th C image.
PictureTheotokos - Mother of Tenderness, egg tempera and gold on board.
I began my personal journey into the sacred arts when St. Mary’s University offered a Sacred Arts certificate program. The first course I took was Painting in the Western Renaissance Tradition. Other courses followed – traditional iconography, calligraphy and illumination, and even stained glass. A trip to Italy to see the glories of Rome, Florence and Ravenna was a special highlight. In 2014, I was one of 5 students to complete the requirements for the certificate in the Foundations of Sacred Art. The Sacred Arts Guild of Alberta (SAGA) was conceived by a handful of like-minded souls who wished to delve even deeper. SAGA brings in local and international specialists in illumination, iconography, calligraphy, sculpture - and in the near future Byzantine mosaic - to nourish the skills and spirits of our guild membership leading to a wonderful resurgence in the creation of sacred arts here in Alberta. 

Share about other artists who inspired you
My journey has taken me through many mentors most notably iconographer Peter Murphy, David Clayton (The Way of Beauty) and the brilliant illuminator Jeb Gibbons. I am also inspired by the traditional work of Aidan Hart, and the contemporary style of Philip Davydov, among others. I am drawn both to the classical Greek/Byzantine and Romanesque style of icons, and to Marian images in particular because of my Polish heritage. Like Saint John Paul, faith in Mary kept me strong through many trials and tribulations including surviving cancer. 
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Sacred art is not ‘art’, it is theology, it is a way of praying and connecting with God and all His wonderful creation. I am humbled that people have expressed their admiration of what I do, but I thank the spirit of God who moves through me when I sit and begin the first line. Every stroke is meditative and reflective and prayerful. It is an act of salvation, my connection to the divine. Peter Murphy and Aidan Hart believe that a fragment of heavenly reality is revealed within the sacred image, as it is revealed in the holy Scriptures and through the blessed sacrament. It is ‘extraordinary’ in every sense of the word. 

Any advice for novices in sacred art? 
The best advice for beginning sacred artists is to be mindful while you are working – hold the focus and pray. Breathe. Practice your drawing skills which is key. Find a good teacher or mentor who inspires you. Learn from everyone you can and practice. The typical stereotype of the hermit monk writing icons alone in his hovel does not fit today, so find and join a community of similar-minded artists. And practice more. Do not worry about the medium you use because it is the message of the image and the intent of the artist that are more important. 

Writing an icon is like praying twice. “Lord Jesus Christ, God of all, enlighten us, imbue the soul, the heart, the intellect of Your servant.”  So begins the iconographer’s prayer. And is it still relevant today? In the age of Covid-19 and all its’ uncertainties and anxieties - more than ever.

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Painting in miniature with the use of a magnifying glass and a 20/0 brush.
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Stage 1 drawing lines completed, image is ready for gilding to begin.
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Saint Michael the Archangel, egg tempera and gold on board; Based on the Byzantine Greek 12th Century icon in Athens

Maria Muszynski  is a teacher with the Calgary Catholic School District. She is a longtime member of the Burns Visual Arts Society and a founding member of the Sacred Arts Guild of Alberta. She currently attends Mass at St. Bonaventure Parish. 
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Not everyone is outdoorsy

7/22/2020

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​I definitely replied far too eagerly when I was asked if I would like to contribute to this month’s edition of Faithfully.  The offer came by Facebook message, and I replied I would be happy to write.  

“The theme for July's Faithfully is being outside!”
Oh. No. Anything but the outdoors. A number of people in this diocese are probably already snickering because they know how useless I am at all things outdoorsy. I am not a good runner by any stretch of the imagination. Tennis and basketball and volleyball and soccer are not my strong suit. My parents both had horrible first experiences downhill skiing, and so we never learned; I haven’t skated since kindergarten. I’ll be going on my first hike since Grade 6 next week. I went on a sailing trip in Grade 9, but most of my time was spent in the galley with kitchen work, and not hoisting the mainstay. My grandfather was the outdoorsman in the family; when he passed, my grandma gave his guns away, but his fishing rods are sitting in the garage, waiting for my younger cousins to grow enough to use them. It’s safe to say that despite the many gifts I’ve been given, the gift of having skill in the outdoors is not one that God has given me.

Still, there is good to being outside, and God comes to find me there.

One of the first songs that I learned as a volunteer at Heritage Park in Calgary was the 1912 gospel song “In the Garden”.  Its popularity is easily understandable — the melody rolls along gently in the tradition of the best Victorian parlour songs, and in the text gently depicts the life of prayer as a garden, where the narrator comes alone to meet Christ and have deep conversation. Through the walk, Christ is present to the narrator, reminding them that they are His beloved and sharing in the deep joy of prayerful relationship, before giving His benediction and sending them on their way.

As a historic interpreter there, it was easy to see how true this metaphor is. In the cool morning breeze as I swept the boardwalk, and in the sweet wood smoke on the crisp autumn air, I could feel the presence of God gently beckoning me. My favourite exhibit to work in was the replica of Our Lady of Peace Mission. On rainy June days, I would sit on the bench by the fireplace wrapped in my wool capote, and peacefully pray the Rosary in the place of those first missionaries who founded this diocese. It gave me a lot of time simply to sit and meditate:  on the mysteries of the Rosary, on the faith and fortitude of those early missionaries, and on my own relationship with God. It was very much true — I was in the midst of a garden every day, and God was looking for me within it, calling me into a deeper relationship with Him.

​Still, the song took on greater meaning for me as I was working through my bachelor’s degree. It is somewhat of a difficult endeavour to tackle a degree while being an anxious person, and so there would be many nights where the stress of the workload and social environment would become overwhelming very quickly. In the winter of one of my earlier years, I was in the usual quandary of having everything due very quickly, and almost nothing finished. I was feeling very alone, and unready to conquer all that I had to face academically and personally. I was ready to throw in the towel (as I’m sure every student does at least 5 times a semester).  So, as any overwhelmed person would do, I pulled on my shoes and bolted out the door.
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Solomon Ip
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Replica of Our Lady of Peace Mission (1877), Heritage Park
I remember going past the dorm buildings, down the hill, through the cafeteria, and out into the coulees in the Oldman River. It was dark out — the University of Lethbridge hadn’t installed the floodlights yet — and so the only light I could see by was the moon reflecting off of the clouds, sailing eastward on a full chinook wind. I came to the crest of the coulees and just stood there, unsure of exactly what was going on or what exactly I was hoping to accomplish by getting fresh air.  

And that’s when He came to me.

The song’s chorus goes:

“And He walks with me, and He talks with me,
 
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And He tells me I am His own,
And the joy that we share as we tarry there
None other has ever known.”

It sounds cliché, and it probably is, but I can’t deny that I felt the presence of the Holy Ghost there that night, riding in on the wind, wrapping me tightly in His embrace, teaching me that I am beloved regardless of my academic abilities. To accept that God loves me as a cerebral exercise is one matter, but to experience it in the heart is another matter entirely. I think I began to understand this all more clearly that night. I felt peace in the midst of the academic storm, and joy in the midst of personal trial. Most importantly, I knew that I was His own.

I stood on the coulees for quite some time, the wind washing over me and carrying all of my anxieties out to Saskatchewan (or wherever the chinook winds go). When I finally left to return to another few hours of pounding my keyboard, I knew that regardless of how my academic work turned out, of more importance was that I would turn out, because I have a loving God who will light a lamp and sweep the house to find His lost coin.
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I would go on walks outside again throughout my degree whenever I was overwhelmed and anxious; even now, it has been a very present help in the midst of the pandemic. And still, every so often, God finds me on these walks and speaks with me in my heart, and we share that joy together that “none other has ever known”.

Written by Solomon Ip, a parishioner of St. John the Evangelist, Calgary.
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The power of witness

6/16/2020

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I have been called to Catholic education and this vocational call has blessed and enriched my life in profound ways.  As a teacher, principal and superintendent I have had varied and rich opportunities to experience the  5 Marks of Catholic Education first hand.  In particular, I have found myself surrounded by colleagues who are authentic witnesses to the Gospel.  I have worked with teachers who share their testimonies at staff retreats and liturgies. I have seen the sacrifices made by educators who are absolutely committed to going above and beyond for their students.  I have experienced the prayers and actions of my colleagues in times of crisis and tragedy.  I have seen extreme generosity and service.  I have been surrounded by Gospel witnesses.

One such example that deeply affected me took place during a school administrator’s retreat at Mount St Francis in Cochrane. As one of the four superintendents responsible for creating the retreat, I would often build a time of adoration into our two days away. A few years ago we spent an hour with Jesus in adoration and administrators were invited to come and pray. Some stayed for ten minutes; some for much longer.

As often happens to me in adoration, I lost all track of time. I heard the quiet rustle of people leaving and I knew our hour was coming to a close.  I opened my eyes and raised my head. I looked across the empty chapel and saw that only my three superintendent colleagues were still present and deep in prayer. One was on his knees in adoration.  The second was focused intently on the front monstrance. The third was in the pew alongside me; his head bowed, hands clasped, immersed in his dialogue with God. I felt the Holy Spirit at that moment and I knew that I was in worship with men of faith and colleagues of integrity. While the chapel had emptied, our leaders remained in prayer, in service, in faith. Their witness to me and the administrators they served went beyond words to lived action---a true mark of Catholic leadership.
Written by Bonnie Annicchiarico, PhD, Director of Grateful Advocate of Catholic Education (GrACE)
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Sacred Heart of Jesus

6/14/2020

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Photo: Fr. Lawrence Lew, OP. Mosaic in the chapel of the Mercy Convent in Albany, NY.
Through the visions St. Margaret Mary Alacoque, devotion to the Sacred Heart became formalized and the feast day extended to the whole Church by Pope Pius IX in 1856. This Friday, celebrate this beautiful feast at home, and receive the blessings and mercy Jesus promised St. Margaret Mary to souls who honour the Most Sacred Heart of Jesus. 

Devotions to the Sacred Heart of Jesus are numerous and here are some ways we may be able to observe it this year:
  • Prayer to the Sacred Heart of Jesus
  • Enthrone your home to the Heart of Jesus (read "Easy Steps")
  • Pray the Pope's Intention for June
  • Pray the Litany of the Sacred Heart of Jesus
  • 8 ways to honour the Sacred Heart of Jesus in June at home (Aleteia Article)
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Stations of the Resurrection

5/6/2020

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The Stations of the Light is a spiritual journey with Christ that takes one through fourteen of the most inspiriting events of His post-Resurrection life on earth. In the early Church this practice was known as the Via Lucis, or Way of the Resurrection. It invites participants to walk along a path of transforming joy by following in the footsteps of the Risen Christ and his friends. Resources for praying Via Lucis: 
​
  • Stations of the Light from the Diocese of Manchester, featuring a video and prayer guide
  • Download booklet for Via Lucis compiled by St. Joseph's, Calgary
  • A Celebration of the Stations of Light in the Chapel at Irondale Alabama with readings and hymns (live-streamed on April 29 by EWTN).  Pray with video. 
  • Prayers and Reflections for the Stations of the Resurrection/Way of Light (CNA)
  • Praying Stations of the Light with children (Catholic Icing)
  • Make Stations Boxes for the Via Lucis with Children
  • Images for the Stations of the Light

Pray on your own pace, with a reflection video and accompanying guide. 
Download the accompanying prayer booklet (Diocese of Manchester)
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Consecration of Canada - May 1

4/23/2020

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The consecration of Canada to Our Lady will enrich our faith, allow a more abundant outpouring of God’s spiritual and temporal gifts on us, and enable us even more to fulfill our calling and mission. Ultimately, consecration to Mary, which springs from a more fervent, more committed, and more sustained life of prayer and devotion in which the Blessed Mother plays a unique and loving role, points and leads to a renewed spirit and understanding of family, Church, and the need for societal engagement. ​To find more catechesis on Marian Consecration and why we consecrate Canada to Our Lady, please read the document "Consecrating Canada to the Blessed Virgin Mary: Insights for Adult Catechesis."

Join us in prayer: Bishop McGrattan will consecrate the Diocese of Calgary to Mary, Mother of the Church, on Friday, May 1, seeking her maternal protection during the Coronavirus pandemic. To assist dioceses with the consecration, the CCCB will provide a prayer for use during the solemn act of entrustment. It can likewise be incorporated into family or individual prayer at home and used by other groups and faith communities. 
  • Download Prayer in English | French

Bishop McGrattan will celebrating the following liturgies on Friday, May 1, 2020:
  • 8:30 AM - Mass for the Feast of St. Joseph, the Worker (St. Peter's Catholic Church)
  • 11 AM - Consecration of the Diocese of Calgary to the Blessed Virgin Mary, Mother of the Church, in time of pandemic (St. Mary's Cathedral). Livestream will be available at www.calgarydiocese.ca | Facebook 
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Praying for Christian Unity

1/13/2020

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PictureFr. Adrian Martens (left) and Archbishop Gregory Kerr-Wilson (Anglican Diocese of Calgary)
Do we still need to pray for Christian Unity?

The annual Week of Prayer for Christian Unity will begin  Saturday, Jan. 18.  In many countries, Christians will gather in one anothers’ churches to pray. Since the 1960s, prayers and readings for the week have been jointly planned by the Vatican and the World Council of Churches.

Christian unity was a chief goal of the Second Vatican Council and signified the lowering of barriers that caused pain within families, between spouses, and in the workplace. The significance of this ecumenical movement is not lost on Rev. Adrian Martens of the Roman Catholic Church and Anglican Archbishop Gregory Kerr-Wilson.

So, have we been successful in attaining Christian unity?

Archbishop Kerr-Wilson, Anglican diocesan bishop of Calgary and metropolitan of the ecclesiastical province of Rupert’s Land says there has been some success. There is a consensus that “we believe the same things. We have the same God. These similarities weren’t seen 50 or 60 years ago. However, the work is ongoing. Our goal should be to share at one table.”

Rev. Martens, Ecumenical and Interreligious Affairs Coordinator in the Roman Catholic Diocese of Calgary says, “there have been wonderful strides and some dark periods in the history of Ecumenism. At times, we vary in our degree of Ecumenism. However, if we focus on being joined with Christ, other denominations will want to share much more.”
​
So, while there seems to be some success in terms of dialogue and mutual understanding of other Christian denominations, has there been any tangible gains? 

Kerr-Wilson says “there have been many benefits to diverse Christian traditions. Different traditions have different strengths and emphasise different things. The Anglican Church went through several centuries with no Eucharist or mass unless you went to the early service for the most devout. The ecumenical relationship helped us to recover the benefit of seeing the Eucharist as the heart of Church worship. This is an example of receptive ecumenism, what we can receive from you that can deepen our own life in Church and faith in Christ. The gift of the other.”

“…We need to realise that the other’s gift is our gift as well,” says Martens.

In the eyes of both Kerr-Wilson and Martens, various Christian traditions and values from different areas and places around the world have helped the abundance of faith. 

Martens has seen a marked increase in the number of Christians from other countries. “There is also an increase in the number of Anabaptists, Hutterites and Mennonites.”

One aspect of this growth is the level of fluidity between denominations. Kerr-Wilson notes that “some Anglicans from different countries find that the way they worshiped is more similar to a different denomination here e.g., the Nigerian Anglican expression is similar to a Pentecostal church. There are some positive and hopeful aspects of this fluidity as well as some troubling things. The positive is that we see Christian faith in the other. The negative is that we are leaning towards consumerism, ‘if I am not happy with what is going on, I can move somewhere else.’ There isn’t that commitment to persevere in the midst of the struggle, which is an essential part of the discipleship.”

The looming question for Kerr-Wilson seems to be not whether we still need to pray for Christian unity, but rather, how can we act more together? 

“When we talk to each other, we need to recognize that we are not talking to a Catholic, Anglican or Presbyterian. We are talking to a brother in Christ, a sister in Christ. I have seen that when people engage in prayer and bible study together more regularly, that brings them closer together. I would love to see a monthly service where we gather as Christians to pray for others to come to the knowledge of Jesus Christ. We should be fueled by our faith to act together on social justice initiatives.

Martens agrees that such joints actions will help remove barriers in families of mixed Christian denominations. “We can do more to make other denominations feel welcomed. Prayer is the best thing. We can lead the Prayer of the Faithful to pray for local churches.”

By Nadia Hinds
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Family unity: An integral piece of spiritual life

1/13/2020

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My most enduring memories of youth have to do with the place of faith and prayer in my family. I didn’t fully appreciate the gift that was given to me then. Now I do. And in all honesty, neither did I fully grasp, in my first years as a husband and dad, the beautiful gift, the responsibility, and the opportunities family prayer was. I still remember the prominent weekly ritual of our family getting ready for Sunday mass and the privileged role of Mary in our Polish home. I fondly recall the persevering prayer life of my mother, the power prayer had for my dad when dealing with cancer, the image of my grandfather in prayer, so often with a rosary in hand and ever so contemplative. 

A perfect family? Far from it. There were moments of harmony, but also conflict. Unity and cohesion, but also misunderstanding, hurt and pain. There was health, but also sickness and death. Rejoicing with successes, crying with betrayal, and conflict followed by repentance, conversion and forgiveness. How did we ever get through it all? Now, after all those years, I look back and see that it was all grace. 

In Amoris Laetitia, Pope Francis writes: “A positive experience of family communion is a true path to daily sanctification and mystical growth, a means for deeper union with God” (No. 316). He goes on to say, “If a family is centred on Christ, he will unify and illumine its entire life. Moments of pain and difficulty will be experienced in union with the Lord’s cross, and his closeness will make it possible to surmount them” (No. 317). Given the conviction of the Holy Father and Tradition of the Church on the power of prayer in the life of individuals and families, you may also find relief knowing that there is scientific support to Fr. Patrick Peyton’s maxim, “The family that prays together, stays together.”

One study, published in the Journal of Family Psychology, explored this adage and identified 7 themes. 
  • A family’s ritual practice of prayer and the worship of God creates space for its members to interact with each other and experience closeness and intimacy;  
  • Family prayer creates a safe space for members to share their own individual struggles and worries. Members show support, understanding and provide comfort. They learn to ask for prayer. and pray for one another;
  • It passes on the faith. Children learn how to pray by watching their parents; 
  • It becomes a means for families to address and deal with familial issues and concerns;
  • Conflict is mitigated and can contribute to its overall management and resolution and appears to foster self-examination;
  • It increases the sense of connectedness and unity;
  • However, the experience of discontent, often times due to differing views, makes family prayer more difficult. Hence the need to address conflict. 

There is value in creating a culture of family prayer. To do this means prioritizing time for prayer and intentionally setting aside distractions. Jesus said, “where two or three are gathered in my name, there am I in the midst of them (Matthew 18:20). In essence, that is what prayer is all about. Responding to His initiative, and inviting Jesus, who loves me and my family in an intimate and unrepeatable way, into our homes and hearts. 

By: Anthony Banka, Family & Youth Coordinator

Note: ​Chelladurai, J.M., Dollahite, D.C., and Marks, L.D. (2018). The family that prays together: Relational processes associated with regular family prayer. Journal of Family Psychology, 32(7), 849-859.
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Enthrone the Bible in Your Home

1/8/2020

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Throughout our Catholic tradition, the book of sacred Scripture has been the honored symbol of God’s living word present among us. Processions, bowing, candles, and incense express our church’s reverence for the inspired word as it is enthroned, opened, and proclaimed in Catholic worship. This prayer service brings the ancient practice of Bible enthronement to Catholic homes, so that it may be a continual reminder to seek and live God’s word each day.

“I would like so much for all Christians to be able to comprehend ‘the surpassing worth of knowing Jesus Christ, through diligent reading of the Word of God, for the sacred text is nourishment of the soul and the pure and perennial source of spiritual life for all of us.” – POPE FRANCIS

Prayer to enthrone the bible in your home - Download Leaflet here
Reverently place the open Bible on a mantle, table, shelf, or bookstand. You may adorn the space with a candle, crucifix, icon, or flowers. It will serve as a spot for regular Bible reading and prayer.  As you pray this enthronement service together, different family members may volunteer for different reader parts.

Reader:
We begin in the name of the Father, and of the Son, and of the Holy Spirit. We gather together to enthrone the Holy Bible, the sacred book of our church. Since ancient times, the open book of Scripture has been enthroned at church councils and in cathedrals and parish churches. Since every Catholic home is a “domestic church,” we continue this tradition in the place of our ordinary lives, asking that this enthroned Bible remind us that God teaches, encourages, and challenges us through its open pages.

Reader:
Let us pray: Ever-living God, send your Holy Spirit so that this Bible may be for us a source of strength, comfort, inspiration, and guidance. Give us a deeper love for sacred Scripture, a desire to read and reflect upon it, and a longing to follow more faithfully the way of Jesus.

Reader:
Let us listen to Jesus as he offers us truth and freedom through his Word. A Reading from the Gospel according to John:

Jesus then said to those who believed in him, “If you remain in my word, you will truly be my disciples, and you will know the truth, and the truth will set you free.” (John 8:31–32)

Pause for a moment of silent reflection.

Reader: Let us all respond: “O God, teach us your word.”
R/: O God, teach us your word.
  • The psalmist prays to God: “Your word is a lamp for my feet, a light for my path” (Psalm 119:105). Show us how to travel through the dark places of life with the light of your word. R./ 
  • The prophet Isaiah proclaims, “The grass withers, the flower wilts, but the word of our God stands forever” (Isaiah 40:8). Show us how to trust your word as our eternal source of life. R./ 
  • In his parable of the sower, Jesus explains, “The sower sows the word” and “the ones that hear the word and accept it” are like rich soil that bears fruit (Mark 4:14, 20). Show us how to let the seed of your word take root within us and bear a rich harvest. R./ 
  • The Letter of James urges us: “Be doers of the word and not hearers only” (James 1:22). Show us how to listen to your word and then put it into action. R./ 
  • Let us each approach the Bible, one by one, place our hands on its open pages, and pray a silent prayer of personal commitment. Pray in your heart for each person as they approach the Bible.
Reader:
Let us pray: Come Holy Spirit, open our eyes, our ears, our minds, and our hearts to the living word of Scripture. May it always be the center of our home and our lives. As you have inspired that word with power and truth, now give us confidence to read the Bible in ways that form us into disciples. Fill our hearts and kindle in them the fire of your love, so that you may renew the face of the earth.

Let us pray together as Jesus taught us.
R./  Our Father, who art in heaven …

Reader: Let us offer one another a sign of Christ’s peace.

(This enthronement service may be easily adapted to a classroom, community room, or whatever space you wish to dedicate to the sacred Scriptures.)

​A place for listening and prayer

Now that the Bible is enthroned in your home, this spot is a place to come regularly to read the Bible, individually and as a family. Choose a book of the Bible to read over a period of time, the Sunday Mass readings, or a Bible study book. Then follow the five stages of the ancient practice of Lectio Divina to guide you.

1. READING
Read the verses aloud, slowly and carefully, realizing that God is speaking through the sacred text. Imagine the scene, notice the feelings evoked by the text, and consider the type of writing used by the author. If done in a group, members share with the others what they have discovered in the text.

2. MEDITATION
Considering what particular phrases or images have caught your attention, ask yourself what the text is saying personally to you. What insight, comfort, or challenge is God offering you? If in a group, feel free to share your thoughts with the others.

3. PRAYER
Respond to God who has spoken to you in the text. In words of thanks, praise, repentance, or petition, speak to God from the heart. In a group, this could be prayed aloud or in silence.

4. CONTEMPLATION
Simply rest in God’s presence. Trust God to work within you and form you in the divine image. Stay in silence and savor the Holy Spirit.

5. ACTION
Determine how you can turn your prayerful reflection into practical experience. Let the power of God’s word have an effect in your life, making you a more committed disciple of Jesus.
Text & Prayer from Catholic Initiatives
Written by Steven J. Binz
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Word of God Sunday

1/8/2020

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Pope Francis has declared that the Third Sunday in Ordinary Time is to be devoted to the celebration, study and dissemination of the word of God “that the life of our people be constantly marked by this decisive relationship with the living word that the Lord never tires of speaking to his Bride” (Aperuit Illis, 2). In 2020 the Sunday of the Word of God falls on January 26.

Here are five liturgical suggestions for making the most of this universal invitation from the Pontiff.  

1. Homily
Focus on the centrality of the Bible for Christians. In the Gospel, Jesus quotes what we heard in the first reading from the Prophet Isaiah. The word of the prophet is the foundation for his teaching and the call of the first disciples. In the second reading Paul tells the Corinthians that Jesus did not send him to baptize but to proclaim the Gospel and that “it is the power of God”.

2. Bless Ministers of the Word
Following the Homily, invite ministers of the Word to stand (e.g. lectors, psalmists, leaders in RCIA, liturgy of the word for children, and scripture study). Bless them with hands extended:

Blessed are you, Lord God,
Source of all light and all goodness,
you sent your Son, your living Word,
to reveal to humanity the mystery of your love.
Look with mercy upon these women and men who proclaim your word
and lead your people closer to your teaching.
Bless X them in their ministry
so that they may be nourished by your Word,
be transformed by it and faithfully announce it
to their brothers and sisters in your Church.
We praise and thank you, Father,
in the name of Jesus your Son,
and in the love of your Holy Spirit,
God of glory for ever and ever.
Amen.


Adapted from the blessing of lectors in Celebrations of Installation and Recognition, copyright Concacan Inc.,2005. All rights reserved.

3. Universal Prayer

Introduction to the petitions:
Dear sisters and brothers,
nourished and formed by God’s Word
let us bring our needs and petitions before Him.


In addition to the petitions you have prepared for today, include some for the Word of God to come to life in your community, for example:
  • For bishops, priests, deacons, lectors, psalmists, and all who proclaim God’s Word in the world, we pray to the Lord.
  • For teachers and staff in Catholic schools, for catechists, parents, and all who bring the Word of God to children, we pray to the Lord.

Prayer at the end of the petitions:
Grant, O God, that our lives be marked by your living word.
Hear these, our prayers,
and help us to proclaim the good news of the kingdom.
Through Christ our Lord.
Amen.


4. Eucharistic Prayer

You might use Eucharistic Prayer III for Various Needs and Occasions (Jesus the Way to the Father). Its Preface focuses on Christ as the “Word” of God. Roman Missal p.764ff.

5. Enthroning the Bible (For use in homes, schools, and with RCIA or Bible Study groups)
​

The faithful have shown reverence to the bible as the inspired word of God since ancient times. The enthronement of an open bible has often served as a symbolic invitation to delve into the sacred text as the source of our spiritual life. You might use this short ritual from the American Bible Society to enthrone the Bible at home, in schools, and with RCIA or Bible Study groups.  
  • Prayer for Enthroning the Bible in your home/class/school

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Week of Prayer for Christian Unity

1/6/2020

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The story of St. Paul’s shipwreck on Malta from Acts 27:18 – 28:10 leads this year’s Prayer for Christian Unity. The diverse group of passengers on the boat were at the mercy of the force of the sea and the violent storm around them. They had lost of hope of being saved but an angel of God had come to St. Paul and assured him that God would grant them safety. Through his faith in God, St. Paul encouraged the group. When they ran aground, the people on the island embraced them with “unusual kindness” (Acts 28:2).
 
Hospitality
 The question to ask during this week of Christian unity is whether we show “unusual kindness” and become witnesses of God’s loving providence to all people.
 
Hospitality is a much needed virtue in our search for Christian unity. It is a practice that calls us to a greater generosity to those in need. Our own Christian unity will be discovered not only through showing hospitality to one another, important though this is, but also through loving encounters with those who do not share our language, culture or faith.
 
Prayer

The Week of prayer for Christian Unity takes place January 18 – 25.
  • Each day prayerfully read a short portion of this Scriptural story.
  • Consider what images strike you, what the text is saying to you.
  • Respond to God’s word by praying for Christian Unity.
  • Rest in God’s presence.
  • Determine how you can turn your prayer into action as a missionary disciple.
 
January 18
Acts 27:18-19, 21
 
January 19
Acts 27:20
 
January 20
Acts 27:22, 34
 
January 21
Acts 27:23-26
 
January 22
Acts 27:33-36
 
January 23
Acts 28:1-27
 
January 24
Acts 28:3-6
 
January 25
Acts 28:8-10

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​Continuing with the celebration of Christmas

1/3/2020

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With the disappearance of decorated Christmas trees from bay windows and the appearance of dried up evergreen trees free of ornaments, tinsel and lights now lying on our curbs we can easily perceive an atmospheric change in focus. However, Liturgically, Christmas ends with the Baptism of the Lord, which falls on Sunday, January 12. 

So, even if your Christmas trees have come down and decorations have been returned to storage, we invite you to consider keeping out the Christmas crèche a while longer and placing it in a prominent place in your home where you can gather with family and pray. 

You may light a candle (mindful of everyone’s safety) and pray these words…

“O God, who were pleased to give us the shining example of the Holy Family, graciously grant that we may imitate them in practising the virtues of family life and in the bonds of charity, and so, in the joy of your house, delight one day in eternal rewards. Through our Lord Jesus Christ, your Son, who lives and reigns with you in the unity of the Holy Spirit, one God, for ever and ever. Amen. ”

Did you know that the Vatican has their life-size nativity scene up until February 2?

Just as the Blessed Virgin spent 40 days contemplating the Divine Fruit of her womb before going to the temple to fulfil the Law, we also can ponder, explore, and live out the fruit of the Incarnation in the period of Ordinary Time leading up to the Feast of the Presentation of the Lord on February 2. While this feast day is not part of the Christmas season, it is a feast that points back to Christmas and leads us forward to Easter.

And so, building on the #I Am Blessed campaign, we invite you and your family to keep in mind the words of Pope Francis: “The nativity scene is like a living Gospel rising up from the pages of sacred Scripture. As we contemplate the Christmas story, we are invited to set out on a spiritual journey, drawn by the humility of the God who became man in order to encounter every man and woman” Pope Francis, Admirabile Signum. 
​
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Blessing your Nativity Scene at home

12/18/2019

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​Close to the celebration of Christmas, after the Nativity scene has been set up, gather around to bless and praise God for sending his Son, Jesus.  Here is a blessing prayer you can use at home with your family: 
PictureNativity scene at the Catholic Pastoral Centre.
Introduction

Sing a Christmas hymn or carol. 

Leader:  Glory to God in the highest.
(R/.) And peace to God’s people on earth.
​
Scripture Reading

Leader: Let us listen to these words of Scripture.

A reader proclaims one of these readings from Holy Scripture:
  • Hebrews 1.1-3a – God has spoken to us by his Son
  • Titus 2.11-14 – Live lives that are self-controlled
  • John 3.16-17 – God’s love for us
  • Luke 1.28-33 – Our Saviour is coming
  • Luke 2.1-5 – Bethlehem
  • Luke 2.6-7 – Birth of Jesus
  • Luke 2. 8-20 – Shepherds

Reflect in silence for a short time after the reading.

Litany

Leader:  Let us praise our Lord Jesus Christ, the Saviour of the world, who was born for our salvation. Our response to each intention is “Glory to God in the highest.”

(R/.)  Glory to God in the highest.

Leader:  Eternal Word, you have scattered the darkness of sin and death. (R/.) 
Word made flesh, you have made us children of God most high. (R/.) 
Incarnate Son, you have united heaven and earth. (R/.) 
Lord Jesus, you are the revelation of God’s love. (R/.) 
Eternal Son, you are the light of the nations. (R/.) 
Emmanuel, you are fullness of God’s glory. (R/.) 
Son of God, you were born of Mary with Joseph as your protector. (R/.) 
Bread of life, you were laid in a  humble manger. (R/.) 
Son of David, the shepherds came to worship you. (R/.) 
Light of the world, the Magi brought you gifts. (R/.) 

Prayer of Praise

Leader:  Blessed are you, Lord God of all creation: 
you have sent your Son
as the promised Saviour of the world
so that he might share with us your divine life.
Bless us as we prepare this crib,
and let it be a reminder of the Lord Jesus,
who was born of the Virgin Mary in the City of David.
Grant that we may always serve you in faith
as did the angels,
praise you for your saving deeds
as did the shepherds,
and surround you with the warmth of our love,
as did the animals of the stable.
Glory and praise to you, eternal God, 
through Jesus Christ our Saviour,
who lives with you and the Holy Spirit,
for ever and ever.
(R/.)  Amen.

Conclude by singing a Christmas hymn or carol.

From Blessings and Prayers for Home and Family.
Ottawa: Canadian Conference of Catholic Bishops, 2004.



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Christmas Mass Times

12/4/2019

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"To you is born this day in the city of David a Savior, who is the Messiah, the Lord." (Lk. 2:11)

You are invited to spend the Christmas season with Our Lord Jesus Christ with the Roman Catholic Diocese of Calgary.  ​Check out the Mass times for the Christmas Season in parishes throughout the Diocese of Calgary. Click here.
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O come, O come, Emmanuel

12/4/2019

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While shops, television, and radio are filling our ears with Christmas music during the “holiday season”, for Catholics most of the worldly festivity does not take place during Christmas at all. It falls rather, during the liturgical season of Advent.
 
Unlike the red and green of the secular season, the liturgical colour of Advent is violet – the colour of a penitential season. We use candlelight to soften, not eviscerate, the darkness to invite prayer and introspection. We cease singing the Gloria and our hymns reflect the twofold character of Advent.

  • In the first half of Advent, the liturgical texts cultivate in us expectant waiting for the Glorious Second Coming of Christ at the end of time.
  • The texts of the second half of Advent shift focus to the historical first coming of the Son of God in Bethlehem.
 
One of the most popular Advent hymns is “O Come, O Come, Emmanuel”.  The text of this hymn originates with the medieval O Antiphons, one of which is prayed each day in Evening Prayer from the Liturgy of the Hours and as the verse for the Alleluia verse of the Gospel Acclamation in the Mass from December 17 – 23. 
 
The O Antiphons introduce us to several names given to the Messiah in the Old Testament. Each of the seven antiphons has three parts:
  1. Addresses the Messiah by the title
  2. Praises the coming of the Savior by a different name
  3. Petitions the Savior in reference to the title
 
O Sapientia
O Wisdom,
O holy Word of God, you govern all creation with your strong yet tender care.
Come and show your people the way to salvation.
 
O Adonai
O sacred Lord of ancient Israel,
who showed yourself to Moses in the burning bush,
   who gave him the holy law on Sinai mountain:
come, stretch out your mighty hand to set us free.
 
O Radix Jesse
O Flower of Jesse’s stem,
you have been raised up as a sign for all people;
    kings stand silent in your presence;
    the nations bow down in worship before you.
Come, let nothing keep you from coming to our aid.
 
O Clavis David
O Key of David,
O royal Power of Israel controlling at your will the gate of heaven:
come, break down the prison walls of death
    for those who dwell in darkness and the shadow of death;
    and lead your captive people into freedom.
 
O Oriens
O Radiant Dawn,
splendor of eternal light, sun of justice:
come, shine on those who dwell in darkness and the shadow of death.
 
O Rex Gentium
O King of all the nations,
the only joy of every human heart; O Keystone of the mighty arch of man,
come and save the creature you fashioned from the dust.
 
O Emmanuel (“God is with us”)
O Emmanuel,
king and lawgiver, desire of the nations, Savior of all people,
come and set us free, Lord our God.

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The real blessing is...

12/4/2019

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Tonight, as I was driving by a parking lot in the bleak and snowy weather, feeling downcast and discouraged by difficulties from recent weeks, I saw a guy dumpster-diving in a clothing donations bin in the dark. Pulling over to ask if there was anything I can do to help, I was shocked to see a guy probably in his 30's, not older than me. 

He said what he needed most was a warm pair of gloves to make it through the cold night, as his was full of holes. Since all the stores were closed, I offered him mine, though they were rather worn. He hesitated, but I insisted that he tried them on – they fit. The look on his face was one of genuine happiness and gratitude, over just my old worn pair of gloves. My heart ached. We made a run to Tim’s to get some food, and I let him know about the Feed The Hungry program every Sunday at St. Mary’s. He shared with me that he went to a Catholic school growing up, so I asked him if there was anything I can help pray for. Looking away, he stood silent for what seemed like a minute, neither speaking or moving. Then, with tears in his eyes, he asked me to pray for his two kids whom he hasn’t seen in a long time. I promised I would pray for him, and in your charity, I ask that you please pray for Mike and his kids too. He was so grateful, but to me he was the real blessing tonight, as he snapped me out of focusing on myself and my own problems. God bless Mike, and may he receive all the graces and help needed to be reunited with his kids.  #iamblessed 
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Shared by Dr. Thomas Fung, parishioner of Holy Spirit Parish in Calgary, Vice President of Calgary Catholic Medical Association.  ​Photo credit: Dr. Thomas Fung
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Advent Wreath at Home

11/30/2019

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The domestic custom of the Advent wreath draws attention to the light that Christ brings as Christmas approaches and emboldens us to bear witness to that light in the world. With an Advent wreath at home, we can keep our focus on Christ by reading a passage of Scripture or saying an Advent prayer each evening as they light the candle(s). 

​Learn about the history and symbolism of the Advent Wreath.

Blessing the Advent Wreath at Home

All make the sign of the cross as the leader says:
Our help is in the name of the Lord. 
(R/.) Who made heaven and earth.

Then the Scripture, Isaiah 9: (lines 1-2 and 5-6) or Isaiah 63 (lines 16-17 & 19) or Isaiah 64  (lines 2-7) is read:

Reader: The Word of the Lord.
R/. Thanks be to God.

With hands joined, the leader says:
Lord our God, we praise you for your Son, Jesus Christ:
he is Emmanuel, the hope of the peoples,
he is the wisdom that teaches and guides us,
he is the Savior of every nation.
Lord God, let your blessing come upon us as we light the candles of this wreath.
May the wreath and its light be a sign of Christ’s promise to bring us salvation.
May he come quickly and not delay. We ask this through Christ our Lord.

R/. Amen.

The blessing may conclude with a verse from “O Come, O Come, Emmanuel”
O come, desire of nations, bind in one the hearts of humankind;
bid ev’ry sad division cease and be thyself our Prince of peace.
Rejoice! Rejoice! Emmanuel shall come to thee, O Israel.

Prayer taken from the Catholic Household Blessings & Prayers

Prayers for Advent Candle Lighting 

First Week
All-powerful God, increase our strength of will for doing good that Christ may find an eager welcome at his coming and call us to his side in the kingdom of heaven, where he lives and reigns with you and the Holy Spirit one God, forever and ever.  ~AMEN.

Second Week
God of power and mercy open our hearts in welcome. Remove the things that hinder us from receiving Christ with joy so that we may share his wisdom and become one with him when he comes in glory, for he lives and reigns with you and the Holy Spirit, one God, forever and ever. ~AMEN.

Third Week
Lord God, may we, your people, who look forward to the birthday of Christ experience the joy of salvation and celebrate that feast with love and thanksgiving. We ask this through Christ our Lord. ~AMEN.

Fourth Week
Father, all-powerful God, your eternal Word took flesh on our earth when the Virgin Mary placed her life at the service of your plan. Lift our minds in watchful hope to hear the voice which announces his glory and open our minds to receive the Spirit who prepares us for his coming. We ask this through Christ our Lord. ~AMEN.  

Prayers taken from A Prayer Book of Catholic Devotions


Advent Calendar resources
  • Advent Children Calendar
  • Advent Calendar for Adults or Family
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Why the Commemoration of All the Faithful Departed?

11/7/2019

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There are several certainties in our life as human beings. One such certainty is the reality of our eventual death. This experience of dying embraces family members, friends, and eventually ourselves.  In the cycle of life, both birth and death are part of the natural order.  As the Catechism of the Catholic Church (CCC) states, “Death is the end of earthly life. Our lives are measured by time, in the course of which we change, grow old and, as with all living beings on earth, death seems like the normal end of life. That aspect of death lends urgency to our lives: remembering our mortality helps us realize that we have only a limited time in which to bring our lives to fulfillment.” (CCC, 1007.) 

The “urgency” that this “limited time” for living presents, can make us aware each day of the importance of family relationships and friendships, the pursuit of meaningful work, the necessity of outreach to others and the primacy of our spiritual life of faith. As Christians, our future mortality should inspire us to live in the anticipation of being eternally with God.  

In his book, The Spirituality of the Psalms, Walter Brueggemann says, “the Book of Psalms provides the most reliable theological, pastoral, and liturgical resource given us in the biblical tradition. In season and out of season, generation after generation, faithful women and men turn to the Psalms as a most helpful resource for conversations with God about things that matter most.” (p. 15.)  Psalm 16 is a song of trust in God which speaks about the fullness of living in God and seeking His path of love in our lives as we approach each day and ultimately our own death. Saint John Paul II describes Psalm 16 as follows: “these words fit perfectly into an interpretation that broadens the prospect to the hope of communion with God beyond death, in eternal life.” (General Audience, July 28, 2004.)

I bless the Lord who gives me counsel;
    in the night also my heart instructs me.
  I keep the Lord always before me;
    because he is at my right hand, I shall not be moved.

Therefore my heart is glad, and my soul rejoices;
    my body also rests secure.
For you do not give me up to Sheol,
    or let your faithful one see the Pit.

You show me the path of life.
    In your presence there is fullness of joy;
    in your right hand are pleasures forevermore.

(Psalm 16: 7-11)

This faith and trust in God has the power to transform our understanding of death and places it within the context of the redemptive, salvific mercy of God as revealed in Jesus Christ who is as Pope Francis states “the face of the Father’s mercy”.  (Misericordiae Vultus, Bull of Indiction of The Extraordinary Jubilee of Mercy, 2015.)  The Catechism expresses this truth in the following way: 

CCC, 1009 “Death is transformed by Christ. Jesus, the Son of God, also himself suffered the death that is part of the human condition. Yet, despite his anguish as he faced death, he accepted it in an act of complete and free submission to his Father's will. The obedience of Jesus has transformed the curse of death into a blessing.”

CCC, 1010 “Because of Christ, Christian death has a positive meaning: "For to me to live is Christ, and to die is gain."  The saying is sure: if we have died with him, we will also live with him.  What is essentially new about Christian death is this: through Baptism, the Christian has already "died with Christ" sacramentally, in order to live a new life; and if we die in Christ's grace, physical death completes this "dying with Christ" and so completes our incorporation into him in his redeeming act.”

Jesus did not choose to take his life nor hasten his death in order to avoid suffering. His obedient surrender to the Father would become the path that would ultimately conquer death itself. At a funeral, the priest offers this final Prayer of Commendation to all who are present, “Before we go our separate ways, let us take leave of our sister/brother.  May our farewell express our affection for her/him; may it ease our sadness and strengthen our hope.  One day we shall joyfully greet her/him again when the love of Christ, which conquers all things, destroys even death itself.” (Order of Christian Funerals, 2016, p. 245.)

On November 2, the Commemoration of All the Faithful Departed, (or more commonly known as the Feast of All Souls), we do not go our separate ways but rather come together to celebrate and remember in prayer those who have died. This universal day of prayer within the life of the Church allows those who mourn the death of a loved to be comforted (ref. Matthew 5:4) and to be strengthened in faith and hope in the promise of everlasting life that comes to us through Christ. Our human death may be a certainty but through, with and in Christ, it receives new meaning. 

Written by Bishop William McGrattan for Faithfully, November 2019
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Most Reverend W. T. McGrattan, Bishop of Calgary
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Be still and know that I am God

11/7/2019

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As the Season of Lent begins, it is a good time for us to seek an interior renewal and to face the distracting attachments and preoccupations that have become part of our often very busy lives. These forty days serve to remind us of Christ’s journey into the desert.  The Catechism of the Catholic Church (CCC) tells us that “Jesus' temptation reveals the way in which the Son of God is Messiah, contrary to the way Satan proposes to him and the way men wish to attribute to him. This is why Christ vanquished the Tempter for us: “For we have not a high priest who is unable to sympathize with our weaknesses, but one who in every respect has been tested as we are, yet without sinning.

By the solemn forty days of Lent, the Church unites herself each year to the mystery of Jesus in the desert. (CCC, 540)
It is this Lenten discipline of penance, renunciation, and detachment which reawakens within us the awareness of our dependence on God and His great love for each of us.  While retreating to the desert might be impossible on a practical level, our Lenten observance of penance, abstinence, prayer, and almsgiving helps us to grow in Christ daily and to avoid temptation. 

In particular, the psalmist’s refrain, “Be still and know that I am God” invites us to be attentive to our times of personal and communal prayer.   One of the Desert Fathers, Amma Syncletica said, “There are many who live in the mountains and behave as if they were in the town, and they are wasting their time. It is possible to be a solitary in one’s mind while living in a crowd, and it is possible for one who is a solitary to live in the crowd of his own thoughts.” (Benedicta Ward, The Sayings of the Desert Fathers, Cistercian Publications: 1975, p. 19)

Listening to God in prayer is an important part of a life of faith. God desires to speak to us and we have the privilege of listening to the promptings of His Spirit through the consolations and desolations with which He graces us during our prayer.  William Barclay’s reflection on prayer and silence is often quoted as follows, “… Prayer is a way of offering ourselves to God in order that He should be able to make use of us. It may be that one of our great faults in prayer is that we talk too much and listen too little. When prayer is at its highest, we wait in silence for God's voice to us; we linger in His presence for His peace and His power to flow over us and around us; we lean back in His everlasting arms and feel the serenity of perfect security in Him.”

The psalmist writes in Psalm 46, “Be still, and know that I am God!  I am exalted among the nations, I am exalted in the earth. The Lord of hosts is with us; the God of Jacob is our refuge.”  Walter Brueggemann, a well-known scholar of the psalms, says that some psalms were written for the good times while others were written for the times when the future seemed uncertain and perhaps filled with impending troubles.  These psalms were written for people living in times of change and uncertainty who were experiencing feelings of anxiety and even dismay. (The Spirituality of the Psalms, Brueggemann, pp. 19-25.)  Psalm 46 provides the reassurance that God is stable when all else seems unstable.  At a deeply personal and spiritual level, this is important for each of us. 

This is the deeper experience of prayer and listening which the time of silence and stillness offers to us.

“In the silence of the heart, God speaks. If you face God in prayer and silence, God will speak to you. Then you will know that you are nothing. It is only when you realize your nothingness, your emptiness, that God can fill you with Himself. Souls of prayer are souls of great silence.” (Saint Teresa of Calcutta, In the Heart of the World: Thoughts, Stories and Prayers)

Let us embrace this season of Lent as a time to “be solitary in one’s mind.” (Benedicta Ward, Ibid.) If we allow God’s grace to renew our hearts during this Lenten season through prayer, then in the solitary stillness of such experiences we will know His great love, wisdom, and charity and be moved more generously to witness and share this with others.

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​Written by Most Rev. William McGrattan, Bishop of Calgary
March 2020
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