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On Wednesday, Nov 19, 2025, Catholics around the world will mark Red Wednesday, a day to remember Christians who suffer for their faith and to stand publicly for religious freedom, a basic human right often taken for granted.
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Seeking the quietness in the day, in the midst of your usual routines, The Seven Sisters Apostolate is a Eucharistic Association of women who feel called to strengthen the church by ensuring that a Holy Hour is prayed each day of the week throughout the year for the sole intentions of a specific priest in their Parish. The Anchoress of our Apostolate is charged with assigning each sister one Holy Hour to pray alone before the Blessed Sacrament for a pastor chosen for us. Although we pray alone, we gather once a year, close to the Feast of the Sacred Heart of Jesus, to celebrate with our pastors and sisters and to renew our commitment to the Apostolate. On June 28 this year, the Apostolate at St. Luke’s Parish held our third annual Potluck Lunch at the church. Our Pastors, Fr. Fernando Genogaling, Fr. Derek Remus, and Fr. Barnabas Esegine, joined us and offered thanks for our prayers for their intentions. We were grateful for the opportunity to “break bread” together, and judging by the volume of chatter in the room, it was clear that our pastors and all of the sisters of the Apostolate enjoyed each other’s company. To date, the Seven Sisters Apostolate at St. Luke’s Parish has 42 sisters who pray every week for the priests who shepherd us and for Bishop Rev. William McGrattan. Although our commitment to pray for our pastors is for one year, the members of the apostolate may choose to recommit for a further year, as many of our sisters have done. History of the Seven Sisters Apostolate This Apostolate was started in St. Paul, Minnesota, in 2011 by Jeanette Howe and Fr. Joseph Johnson. Through their prayers and advocacy, the Apostolate has grown from a group of seven women to over 2600 groups on six continents, in 50 States in the USA, and in almost all of the Provinces of Canada. If your Parish is interested in this ministry and would like more information about the Seven Sisters Apostolate, please visit sevensistersapostolate.org We thank our anchoress, who belongs to the Seat of Wisdom presidium of the Legion of Mary, and as part of her Spiritual Works of Mercy, is committed to starting this Apostolate at our Parish. We are grateful for her leadership and the opportunity to be part of a powerful prayer group whose commitment to prayer for the pastors of our Parish has enriched our own lives. Written by D. Gibson, member of St. Luke’s Parish in Calgary.
Photos courtesy of Victor Panlilio, and The Sisters of the Apostolate who pray for the Parish priests and our Bishop. On September 15, the Church reflects on Mary’s faith and perseverance as she shared in her Son's suffering at the Cross. Devotion to Our Lady of Sorrows began in the Middle Ages, centred on her Seven Sorrows. The feast was extended to the whole Church and fixed on Sep 15 by Pope Pius X. The Memorial of Our Lady of Sorrow invites us to draw strength from her example and to trust in God even in times of sorrow. Prayer to Our Lady of SorrowsO most holy Virgin, Mother of our Lord Jesus Christ, by the overwhelming grief you experienced when you witnessed the martyrdom, the crucifixion, and death of your divine Son, look upon me with eyes of compassion, and awaken in my heart a tender commiseration for those sufferings, as well as a sincere detestation of my sins, in order that being disengaged from all undue affection for the passing joys of this earth, I may sigh after the eternal Jerusalem, and that henceforward all my thoughts and all my actions may be directed towards this one most desirable object. Honour, glory, and love to our divine Lord Jesus, and to the holy and immaculate Mother of God. Amen. (Prayer commonly attributed to St. Bonaventure). Meditations on the Seven Sorrows of MaryOpening: O God, come to my assistance. O Lord, make haste to help me. Glory be to the Father, the Son, and the Holy Spirit, as it was in the beginning, is now, and ever shall be, world without end. Amen. Pray one Hail Mary while reflecting on each of the seven sorrows of Mary.
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Human beings have been called homo prospectus, which loosely translates as the One Who Anticipates the Future. Beyond complex language and sophisticated technologies, what makes humans unique is our ability to anticipate what is to come, and we spend a lot of our lives thinking about and planning for the future. My thoughts often drift towards driving back to Michigan next summer, or retirement, or watching my son land his first solo flight. But our ability to anticipate the future is limited because our lives are not as stable as they seem. Aldous Huxley once said, “the only thing we can say for certain about the future is that we are totally incapable of foreseeing it accurately,” and this limited ability to predict the future is visible in the Parable of the Rich Fool who stores up grain so that he can “take life easy; eat, drink, and be merry” (cf. Luke 12:19). “But God said to him, ‘You fool! This very night your life is being demanded of you.” ~Luke 12:20 The Rich Fool is spending his energy on a future he won’t have. I don’t know the state of the souls of some of my favourite artists – such as Otis Redding (dead at 26 in a plane crash), Albert Camus (dead at 52 in a car crash), and John Candy (dead at 43 of a heart attack) – but I wonder if they were all thinking more or less the same thing as the Rich Fool. They had achieved worldly success and were likely planning to enjoy the fruits of their labour. But nothing is more certain than death, and nothing more uncertain than the hour. The same goes for me. I might not live long enough to enjoy retirement, meaning that I also spend a lot of time working toward a future I might not have. This realization could easily lead to a You-Only-Live-Once-focused hedonism, which would compound the foolishness of waiting to be happy until we’ve achieved a material milestone. God asks the Rich Fool, “Then who will get what you have prepared for yourself?’ Gaudium et Spes provides the answer that “everyone must consider his every neighbour without exception as another self.” Whoever is not giving their riches to God (through their neighbour) is missing the point and failing to anticipate what comes after.
A Jewish philosopher, an Austrian farmer, and a Japanese doctor provide three examples of people who were not storing things up for themselves. They were people who rejected the prospect of taking things easy and were instead rich toward God. Some argue that the Christian belief in an afterlife discounts this world, but the examples above show that nothing could be further from the truth. These saints committed to this world precisely because they anticipated the eternal future of their souls.
Written by Jason Openo for Faithfully.
Have you ever wondered what it would be like to talk to someone about your personal relationship with God, without judgment, advice, or pressure? This fall, the FCJ Christian Life Centre is inviting individuals to receive eight months of free spiritual direction as part of their Spiritual Direction Training Program (SDTP).
The offer is simple but meaningful: from October 2025 to May 2026, participants in the SDTP practicum are looking to accompany individuals in monthly one-on-one sessions. These student directors have completed their first year of formation and are now entering their practicum under the close supervision of experienced team leaders. Spiritual direction is a quiet, prayerful space to reflect on how God is moving in your life. It’s not about being “more holy” or doing more; it’s about becoming more aware of how God is already present and active in your everyday journey. There is no cost for the sessions, which will be offered in person at the FCJ Centre. If you’re interested, please visit www.fcjcentre.ca or reach out to Sr. Ann Marie Walsh, FCJ by July 31, 2025: 403-228-4215 or email [email protected]. A hundred people, young and old, snaked their way along the sidewalk of a busy Lethbridge street on June 22, 2025. Some were singing, some praying, some simply walking in silence. They drew curious stares and the occasional honk of support. When the group reached an intersection, marshals in reflective vests scurried around the perimeter to hasten the crossing. The traffic signal changed and a young man in a pickup truck leaned on his horn. A marshal waved to him. “God bless you,” she called. Nonplused, the driver waited more patiently, craning his neck to look at the golden, sunburst vessel being carried on a pedestal. In previous years, similar encounters led to people pulling over or walking up to ask what was happening. They were told it’s a centuries-old Catholic tradition - a Corpus Christi procession. During a Corpus Christi procession the Eucharist is carried in a monstrance along an outdoor route, accompanied by parishioners. Often the route winds around a church but at All Saints Parish in Lethbridge, two simultaneous processions embark from St. Basil’s Church in the north and Our Lady of Assumption Church in the south. They meet in the middle at Catholic Central High School where Benediction takes place, followed by a communal meal. The reasons for the procession are equally wide-ranging. Fr. Kevin Tumback, Pastor of All Saints says, “The Corpus Christi procession reminds all of us of our calling to, not just take Jesus to the world, but to be ‘another Christ’ in the world. As we walk along we bear witness to that which we profess to believe in, that Jesus is truly present in the Eucharist.” Procession coordinator, Julie Rose says, “It’s important to express our faith in public, as Catholics we don’t do it enough.” Volunteer Shelley Thom echoes that, “It’s a time now when people need faith. We can help show that faith and not be afraid to announce it.” All Saints began this tradition in 2010 instigated by Fr. Tim Boyle. According to founding facilitator, Ann Morgan, it was an initiative to unite three parishes which had recently been amalgamated into one. Back then, the two processions met downtown outside St. Patrick’s Church. Morgan (and her successor, Rose) gave some insight into the many components of the undertaking. Permission is required from the City and Holy Spirit School Division. A phlanx of altar servers, music leaders and liturgy coordinators are recruited. The latter assist with mid-procession prayer stops. In addition, Martin Brothers and Cornerstone Funeral Homes provide limousines to act as buffers between people and traffic, as well as ferrying participants back to their vehicles afterwards. St. Paul’s Elementary youth choir sings at Benediction, Catholic Central football players act as marshals and sometimes Knights of Columbus and Catholic Women’s League members attend in their regalia. Many other volunteers pray from their homes or assisted living facilities so that it becomes a truly inclusive event. Even seemingly unrelated businesses contribute, e.g. Hostess and Rays No Frills who provided food to supplement that made by volunteers. Morgan said, “The involvement of so many parishioners, both as participants and volunteers, was a huge contribution to my personal spiritual growth.” She articulated what many others feel. Since the procession is essentially Adoration-in-Motion, it has the potential to deeply affect believers and their attitudes reflect this. Volunteer Helen Manzara mused, “There’s a reverence, though it’s different closer and further from the monstrance.” This sense of communion, with Jesus and with each other, has become the legacy of All Saints’ Corpus Christi processions. Written by Alice Matisz, All Saints Parish, Lethbridge. Photos courtesy of All Saints Parish.
On Saturday, June 14, 2025, pastoral staff and lay ministers from across the Diocese gathered at the Martha Retreat Centre in Lethbridge for a day of reflection, renewal, and rest. Guided by Fr. Tim Boyle and supported by the Pastoral Ministry Office, the retreat offered sacred time to encounter God’s love more deeply, through prayer, beauty, silence, and sacramental insight. Below are reflections from participants who share how the day stirred their hearts and strengthened their calling to serve. Letting God Work Through Me: A Sacrament Coordinator’s Insight I attended the retreat at Martha Retreat Center in Lethbridge on June 14, 2025 organized by the Pastoral Ministry Office of the Roman Catholic Diocese of Calgary, and I find myself still inspired by what I experienced and learned. Guided by Fr. Tim Boyle, I was reminded of the profound depth of God’s love especially as it manifests in the Holy Trinity and the figure of Sophia, wisdom itself. As he reflected on these truths, I was struck by how central God's love is to everything we do in ministry. It made me realize that without this divine love, the sacraments, creation, and even our efforts in faith formation would lack their true purpose. Throughout the retreat, I became more aware that my role as a Sacrament Coordinator is not about hierarchy or titles, but about reflecting God's boundless love to those I serve. This shift in perspective was powerful for me. It challenged me to approach my ministry with humility and a renewed sense of selfless service rooted in divine benevolence. I felt a deep calling to see my work as an extension of God's love, as an act of sharing His goodness, patience, and compassion. The icon of the Transfiguration especially resonated with me. It reminds me that transformation is possible, not just for the figures in the Bible, but for myself as well. Seeing Jesus at the center of the icon inspires me to emulate His example, to become more Christ-like in my attitude, words, and actions. It encourages me to assess my strengths and weaknesses honestly; trusting that through God's grace, I can grow and improve in serving others. Most profoundly, I was reminded that true service is humble. It’s about echoing God's humility, serving others not for recognition, but out of love. This retreat has rekindled my passion to serve with renewed enthusiasm, knowing that my work is part of a larger divine story. I am encouraged to lead with love, to emulate Christ’s humility, and to allow God's transformative power to shape both my ministry and my life. This experience has deepened my understanding that Sacramental ministry is not just about tasks, but it's about creating space for God's love to work through me, bringing hope, healing, and transformation to those I am privileged to serve. Carlo Peregrina, Sacrament Coordinator Sacred Heart Parish, Calgary For others on the retreat, the day brought a similar sense of grounding and grace.
Cristiana from All Saints Parish in Lethbridge shared how the retreat met her in a moment of spiritual weariness. “I’m sincerely grateful for the day spent at Martha Retreat Centre, it was grace that quenched my thirst for Truth,” she wrote. Surrounded by a culture that pushes self-achievement and image, she said it was easy to slip into promoting a version of Catholicism that’s more about appearances than the cross. Yet the retreat pulled her back to the heart of the Gospel: “Instead of being a herald of a triumphant faith, I was reminded to be a witness to a Saviour who enters into our suffering to bring real life.” Mimi, from St. Mark’s Parish in Calgary, described the retreat as a much-needed chance to breathe and be still. “It was a blessing to be welcomed into a holy time and space,” she shared. She appreciated the rhythm of the day, especially Fr. Boyle’s gentle and creative approach. “His use of imagery and the contemplation of photographs coaxed the mind to expand its understanding, while the celebration of Holy Eucharist, followed by a period of meditation with the aid of an icon, encouraged the heart to open to the promptings of the Lord." Both Cristiana and Mimi expressed deep gratitude for the space to pause, pray, and be reminded of what really matters. “Thank you for setting the meeting time and space for this unforgettable encounter with the Lord,” Mimi added. As Cristiana put it, “What a magnificent God we have: only He has cast down the mighty from their thrones, and has lifted up the humble!” Our new Holy Father’s words in his first homily to the College of Cardinals contains much food for thought and prayer as we prepare for the great feast of Pentecost and develop our pastoral renewal plans. “We are called to bear witness to our joyful faith in Jesus, the Saviour. It is essential to do this first of all, in our personal relationship with the Lord, in our commitment to a daily journey of conversion, then to do so as a church experiencing together our fidelity to the Lord and bringing the good news to all. … Reflection:
Let us pray the Novena to the Holy Spirit with these actions in mind.
Join us during the Week of Prayer for Christian Unity, an annual global ecumenical celebration from January 18 to 25, where Christians worldwide unite in prayer and reflection for the unity of all Christians. This year's theme, "Do you believe this?" (John 11:26), commemorates the 1,700th anniversary of the first Christian Ecumenical Council held in Nicaea, inviting us to deepen our shared faith. To download prayer resources, visit weekofprayer.ca
We invite you to participate in the following prayer services:
Our small rural parish communities of St. Augustine’s in Taber and St. Joseph’s in Vauxhall recognized the great need to increase vocations. Often, our smaller communities are deeply affected by the shortage of priests, limiting opportunities for worship in the sacred liturgy, as our existing priests are stretched thin, often covering two or three parishes that may be as much as an hour apart. In response, we decided to take up the call to come together for 40 hours of adoration of the Blessed Sacrament, with special intentions for vocations to the priesthood and consecrated life. What initially seemed like a tall order for us to cover turned into a blessing as the call went out. We were overwhelmed by the response of our parishioners, some of whom took this opportunity for Adoration for the first time in a long while—or, for some, for the very first time. We began our adoration on November 25, 2024, at 3 am and concluded on November 26 with Benediction at 6:45 pm. This was followed by a Memorial Mass offered for the special intentions of all deceased members of the Knights of Columbus. A time of fellowship was shared by all following the Mass.
Hope is only truly hope when the situation is hope-less, and the situation must have appeared hopeless to Joseph and Mary at times. We romanticize Christmas Eve in our beautiful nativity scenes, but Jesus was born amidst feces and fleas in the piercing cold. The manger had no warmth or security. Herod wanted them dead, and the Holy Family fled as homeless refugees to Egypt to escape the Massacre of the Innocents. For those families who watched their children murdered, the situation must have been hopeless indeed. The Diocesan Advent mission was thus aptly titled Renewed in Hope because we need courageous hope, not toxic positivity. The mission began with Brett Powell encouraging attendees to confront the brutal facts facing the Catholic Church in a post-Christian era. The harsh reality is this: despite wonderful programs and a golden era of freely available, high-quality Catholic content, Mass participation continues to decline. Even though we have well-run, publicly funded Catholic schools, nearly 80% of Catholic children leave the church by age 23. Only 1% of teens raised by lukewarm Catholics are highly religious in their mid-to-late 20s. Perhaps most shocking, Powell highlighted that only 30% of practicing Catholics in the United States believe in the real presence of Jesus in the Eucharist (see Turnley, 2024). All these statistics suggest that a lot of sincere work in evangelization and catechesis is not effectively passing along the torch of faith. Powell asked the Diocese to consider making a radical shift from self-preservation because (in the West at least), there is less and less to preserve. Instead, we must let the Holy Spirit lead a new Pentecost. This is easier said than done because we stubbornly believe that we are both smart enough and good enough to know what needs doing. The Church may not be able to save all its buildings, but that is not the mission; cooperating with God to bring souls to Christ is. And so Powell advocated for a seeking Church, one that prophetically listens and goes out to find the lost sheep (who are close by). We must go. You and I. The scandal of particularity is that the Incarnation occurred in a specific time and location to real people. God needed Mary to say, “Let it be done to me according to your will.” God needed Joseph to heed the angel’s message to protect Jesus from a hostile world. (The word "need" is tricky here because God needs nothing, and this is precisely why it is scandalous). Mary and Joseph could have said no. Bishop McCaig pointed out that God invites a free response, and that our “Yes” gives God permission to act in our lives. Our cooperation also enables us to bring Jesus to other people so that He can work powerfully in their lives.
Institutionally and individually, we are in a storm, and Mary Rose Bacani Valenti meditated on the storm of sin and suffering in which we find ourselves. When I was a child, I was scared of being buried alive. As an adult, I am far more terrified of pancreatic cancer, MS, Parkinson’s, Alzheimer’s, addiction, and watching my friends and family members die slow painful deaths echoing the crucifixion. Add to this sea of suffering a blizzard of technological distraction, and it becomes easy to lose our nerve and take our eyes off Christ. Prayer is not efficient, Valenti said, but it is the only effective means for building the disciplined self-control and joy that Maximilian Kolbe demonstrated in Auschwitz. He shone the divine light in the hopelessness of a concentration camp by walking the talk: “Without sacrifice, there is no love.” Hope is only really hope when the situation is hopeless, but it is never truly hopeless because God is with us. In Advent especially, we must slow down to “live life at the pace of the soul,” as Powell put it. St. Ambrose counseled the same: “If faith and hope are to bear fruit, patience is necessary.” Hurry to bring Him gifts, but don’t panic. He is coming, just as He promised.
The domestic custom of the Advent wreath draws attention to the light that Christ brings as Christmas approaches and emboldens us to bear witness to that light in the world. With an Advent wreath at home, we can keep our focus on Christ by reading a passage of Scripture or saying an Advent prayer each evening as they light the candle(s).
Learn about the history and symbolism of the Advent Wreath. Blessing the Advent Wreath at Home All make the sign of the cross as the leader says: Our help is in the name of the Lord. (R/.) Who made heaven and earth. Then the Scripture, Isaiah 9: (lines 1-2 and 5-6) or Isaiah 63 (lines 16-17 & 19) or Isaiah 64 (lines 2-7) is read: Reader: The Word of the Lord. R/. Thanks be to God. With hands joined, the leader says: Lord our God, we praise you for your Son, Jesus Christ: he is Emmanuel, the hope of the peoples, he is the wisdom that teaches and guides us, he is the Savior of every nation. Lord God, let your blessing come upon us as we light the candles of this wreath. May the wreath and its light be a sign of Christ’s promise to bring us salvation. May he come quickly and not delay. We ask this through Christ our Lord. R/. Amen. The blessing may conclude with a verse from “O Come, O Come, Emmanuel” O come, desire of nations, bind in one the hearts of humankind; bid ev’ry sad division cease and be thyself our Prince of peace. Rejoice! Rejoice! Emmanuel shall come to thee, O Israel. Prayer taken from the Catholic Household Blessings & Prayers Prayers for Advent Candle Lighting First Week All-powerful God, increase our strength of will for doing good that Christ may find an eager welcome at his coming and call us to his side in the kingdom of heaven, where he lives and reigns with you and the Holy Spirit one God, forever and ever. ~AMEN. Second Week God of power and mercy open our hearts in welcome. Remove the things that hinder us from receiving Christ with joy so that we may share his wisdom and become one with him when he comes in glory, for he lives and reigns with you and the Holy Spirit, one God, forever and ever. ~AMEN. Third Week Lord God, may we, your people, who look forward to the birthday of Christ experience the joy of salvation and celebrate that feast with love and thanksgiving. We ask this through Christ our Lord. ~AMEN. Fourth Week Father, all-powerful God, your eternal Word took flesh on our earth when the Virgin Mary placed her life at the service of your plan. Lift our minds in watchful hope to hear the voice which announces his glory and open our minds to receive the Spirit who prepares us for his coming. We ask this through Christ our Lord. ~AMEN. Prayers taken from A Prayer Book of Catholic Devotions Other resources "Our Lady of the Rockies hosted the '40 Hours Devotion for Vocations' from July 26-28," shares Fr. Pilmaiken Lezano, pastor of the Shrine Church of Our Lady of the Rockies in Canmore. "The Shrine received an outpouring of support for this event from parishioners and pilgrims." Thanking seminarian Solomon Ip who was based in Banff during the summer, Father Pilmaiken expressed his gratitude, "Solomon joined us to cover some of the spots available – the challenging times close to and after midnight." Reflecting on the devotion's impact, Fr. Lezano notes, "Many graces came out of this experience, and I hope that after these 40 Hours of Devotion for Vocations, the hearts of the youth of the Bow Valley may be set afire to serve the Lord by being consecrated to Him." Photos courtesy of Our Lady of the Rockies, Canmore & Solomon Ip.
We began our 40 Hours Devotion for Vocations last week with so many blessings that we should be grateful for. Within that weekend, the responsorial psalm proclaims to us the greatness of God’s love for each one of us for our families and communities. Our parish is so blessed that on Saturday, June 22, 2024, the daughter of Andrew and Karen Serafini, Sr. Eve Mary (formerly Mary Serafini), had her first vows as a Sister of Life at Sacred Heart Church in Suffern, New York, dedicated to protecting and enhancing the sacredness of human life. Both parents are actively involved in our ministries and organizations. It was also the same weekend that Vicky Oliphant's daughter, Sister Aimee Marie (formerly Lindsay Oliphant), went home to join her mother, Vicky, to visit her grandmother in Nova Scotia, who has health issues. These two consecrated Sisters are powerful testaments of God blessing our families and communities as seedbeds of vocations for priesthood and consecrated life. From the comments, sharing and experiences of our Adorers, they were telling me that spending an hour or two before the Lord in the Blessed Sacrament in continuous prayer was truly renewing and nurturing one’s spiritual life. It was not only moments of personal connection with the Lord, but of deepening one’s intimacy with Him in Adoration. Many, including Bishop McGrattan, had recommended holding it at least once a year in every parish.
I have experienced this improved hearing when hiking three of Waterton’s Front Range Six because each peak taught a spiritual lesson. Lesson One: Preparation Matters When I accepted the invitation to hike Bertha Peak, I was not fit enough to ascend twelve hundred meters on a 15 km out-and-back trail. I hate being embarrassed more than I hate working out, so I started getting up early and doing a high intensity workout in my basement consisting of thousands of squats and lunges to get my legs, heart, and lungs ready for stairclimbing at high altitude. I then followed my workout with a 40-minute walk with my wife before biking to work. The spiritual parallel is that I also needed to build a routine of prayer and spiritual reading and do it every day (even when I didn’t feel like it). When I started the permanent diaconate program, I did not have prayer routine, but St. Paul tells us to pray unceasingly and give thanks in all circumstances. This takes discipline and practice, and prayer became part of my morning workout. The liturgical calendar exemplifies the need for preparation beautifully. Advent and Lent provide sacred times to make way for the Lord’s presence at Christmas and Easter. The mountaintop experience (like Christmas morning) is short-lived, but the weeks of preparation are essential to experiencing the fullness of incarnational joy throughout the year. Daily prayer, even when it’s dry and boring (perhaps especially when it’s dry and boring) tunes us in to God’s frequency. Lesson Two: It’s Easy to Get into Trouble Mt. Galwey was a relentless, 7-hour battle against gravity that mirrored the truism, “There is no plateau in the spiritual life.” You are either climbing or losing momentum. The Front Range Six are not technically climbs, but scrambles. Erosion creates scree, a collection of broken rocks that can become slippery and dangerous. On the way up, a dislodged piece of shale can quickly turn into a deadly projectile (helmets are recommended). On the way down, I slipped on a slab of dust covered shale and gashed my hip. It was an ordinary step, like the countless other steps I had taken that day. As I scramble towards God, the most dangerous hazards I face are the simple ones, the spiritual equivalent of a sprained ankle. My pride makes it easy to step into sin, and the step that puts my soul in danger will look and feel like every other step I have taken successfully because the devil uses my overconfidence against me.
This could have been my peak of disappointment, but God revealed to me what he wanted me to see: the reward is not up to me. My job is to put in the work, ascend towards him, and accept what he offers. At the foggy peak, I remembered a question from Rabbi Harold Kushner’s The Lord is My Shepherd: Do you love me because I am God and give you everything you want, or do you love me because I am God? My routine of daily prayer enabled me to receive this message about humility and recognize how often I superimpose my desire on God’s plan. Much of what I see depends upon what I am looking for. If I want to find reasons to doubt God or be angry with the Church, I don’t have to look very hard. But if I trust that God’s love means that he always has something to teach me, I will find that too, not because I am naïve, but because he promised, “Seek and you shall find.” I sought Him in the mountains, and He was there (but He was with me in the basement, too).
In preparation for the great feast of Pentecost, let us ask for an outpouring of grace into our hearts, and implore the Holy Spirit to send the grace of renewal to all the parishes in the Diocese of Calgary. Novena to the Holy Spirit starts this Friday, May 10, 2024.
Despite the bad weather and slippery roads, numerous parishioners of all ages came to St. Mary’s Cathedral for the 40 Hours Devotion for Vocations in the Diocese of Calgary, which commenced on Friday, March 1, at St. Mary's Cathedral. From 7 a.m. that Friday until 11 p.m. on Saturday, Jesus Christ was solemnly exposed on the Altar in the monstrance. The faithful gathered to adore Him and pray for the needs of the Church and the world, particularly for vocations to the priesthood and consecrated life. The 40 Hours Devotion is a centuries-old tradition of continuous prayer before the Blessed Sacrament in solemn exposition, held successively in different Churches for special intentions. On Ash Wednesday of this year, Bishop McGrattan wrote a pastoral letter promoting the 40 Hours Devotion in the Diocese of Calgary for the special intention of vocations to the priesthood and consecrated life. In the spirit of Diocesan Renewal, the Bishop invited all parishes in the Diocese to take turns holding the Devotion. “Through this initiative of the 40 Hours Devotion for Vocations,” he wrote, “we will in time see the fruits of our prayer as the Lord sends out labourers into his harvest, including into the local Church of the Diocese of Calgary.” To launch the Devotion, Bishop McGrattan celebrated the Cathedral’s regular Friday 7:30 am Mass. In addition to silent adoration, the agenda for the 40 Hours at the Cathedral comprised three additional Parish Masses, recitation of the Rosary before Masses, the Divine Mercy Chaplet at 3 pm on both days, sacred music, and brief talks delivered by three Priests. During Mass, the Blessed Sacrament was reposed in the Tabernacle. Priests were also accessible for Confessions throughout the entire forty hours, except during the Masses. To ensure that someone was always present when the Blessed Sacrament was exposed, St. Mary's Cathedral reached out to different groups in the Parish to come for particular hours of Adoration. This included the altar servers ministry, which is primarily comprised of young people. The Cathedral also gave parishioners the opportunity to sign up for hours of Adoration, and made it clear that an inability to commit to a specific hour was no barrier to participation. Those who found themselves free were warmly encouraged to attend whenever they could, without the pressure of signing up. The response was amazing! A total of 307 signed up from the website. Yet, the number of people who actually came was significantly higher. For two hours on Friday morning, students and staff from St. Mary’s High School took turns coming to adore Jesus Christ in the Eucharist. On Saturday morning, Fr. Avinash Colaco, Rector of the Cathedral, delivered a catechesis to students preparing for first Holy Communion and Confirmation and their parents. Although only 25 students and parents had signed up for the talk, over 45 showed up. Many people also rose to adore Jesus Christ in the middle of the night to the early morning hours. Throughout these quiet hours, an average of twelve adorers was present every hour. A security guard was assigned in the Church throughout the night to ensure the safety of the adorers and priests. The final day of the Cathedral's 33-day preparation for Consecration to the Eucharist fell on Saturday, March 2nd. As the clock struck 10:30 pm, parishioners collectively recited the Act of Consecration. This was followed by the Benediction of the Blessed Sacrament at 11 pm, with over 85 people bearing witness to this profound ceremony. The preparation and organization of the 40 Hours was conducted under the leadership of Fr. Avinash, assisted by Deacon Greg Barcelon and the Cathedral’s Parish Renewal Team. Both the 40 Hours Devotion and the Consecration to the Eucharist were announced to the Parish community for weeks in advance. “Thoughtful planning and preparation,” says Fr. Avinash, “were key to its success.”
Contributors: Fr. Derek Remus & Fr. Avinash Colaco for Faithfully. Photos courtesy of St. Mary's Cathedral.
For more information about 40 Hours of Devotion for Vocations, and to host the Devotion in your parish, contact Fr. Derek at [email protected] | Pray for our Seminarians
We lament the loss of all innocent lives and the displacement of all innocent peoples, Israelis and Palestinians, due to the ensuing war. While we pray for the eternal rest of all the deceased and for God's strength and comfort for those grieving, let us help our brothers and sisters in need.
Please donate through Development and Peace - Caritas Canada | CNEWA As we witness the humanitarian catastrophe in the Holy Land with hearts that cry out to God for an end to war and violence, the Latin Patriarch of Jerusalem, Cardinal Pierbattista Pizzaballa, has called for a day of fasting, abstinence, and prayer for peace and reconciliation. Therefore, Bishop McGrattan is calling on the Diocese to respond to the request of the Cardinal by designating Tuesday, October 17 as a Day of Prayer and Fasting for Peace in the Holy Land in the Diocese of Calgary. “We ask that on Tuesday, October 17, everyone hold a day of fasting, abstinence, and prayer. Let us organize prayer times with Eucharistic adoration and with the recitation of the Rosary to Our Blessed Virgin Mary. Although most probably in many parts of our dioceses, circumstances will not permit large gatherings, it is possible to organize simple and sober common moments of prayer in parishes, religious communities, and families.” - Cardinal Pizzaballa | Read full letter Ways to pray as an individual, with your family and the parish community….
Read: Statement by the Most Rev. William T. McGrattan, Bishop of Calgary and CCCB President, to the Catholic Faithful in Canada on the Recent Escalation of Conflict in the Holy Land - Read letter I heard the advice that if we want to grow in spiritual childhood and the gift of prayer, we should ask God to show us children at play, or with their parents. I used to work as a recreation leader for free after-school programs and day camps. What a treasury of memories this experience holds for me! Upon reflection, I feel compelled to share my experiences with the young children, as they served as a reminder of how I was called to rely on his presence as the Caring Adult in my life, especially during this special month dedicated to His Most Sacred Heart. One young man I knew from the after-school program, who I’ll call John, was 12 years old. I could see that his life was full of pressures: from his teachers who misunderstood him, abusive parents, and friends who pulled him down into the foolishness of youth. During our program, he would chat my ear off while simultaneously refusing to listen to my clear instructions. He really was quite challenging to manage, but I knew that God had made him good, and that the best place he could be during those evenings was our safe little room in which we held the program. The after-school program room was full of posters with positive sayings and chairs for the children to sit in. It was no larger than the average Adoration chapel. I loved sitting at the front, teaching the children simple social and emotional skills, and seeing their little eyes attend to me. I was delighted in every face I saw and the voices that I heard. Every so often, John would miss our program after school, preferring the excitement of his friends or video games to the calm order of the program. Because I knew he belonged there, I remember standing at the door and watching for him, allowing my heart to hope that he would come again. I also treasure the memory of a little girl who I’ll call Mary. She delighted us leaders very much, because she was always following us around, or sitting with us, telling us everything that came to her mind. Though she could be mischievous at times, whenever we corrected her, she would genuinely apologize and make an effort to do better. She was not discouraged when we reprimanded her but stayed as close as ever and audaciously expected to be loved, which she certainly was. My least favourite part of the job was giving First Aid to the children. One time, a young girl came to me with a splinter in her palm. I thanked her for her bravery in showing me, then reluctantly retrieved the First Aid kit. Using the plastic tweezers, I removed the splinter out of her hand. I cringed as she cried out in pain, but we both knew that it had to be done. She left my little “doctor’s office” smiling and calm, free to play again. During some professional development sessions, I learned about the importance of each child having a caring adult in their life. This person would be someone who sees and understands the child, expresses personal interest in their life, fills them with hope for the future, and encourages them amid the inevitable challenges of childhood. The mere presence of such a person in a child’s life, I was taught, can determine their capacity to flourish as a human being. Without receiving love in such a way, the likelihood of a fulfilling and happy adult life may diminish. Jesus reveals Himself as the Caring Adult whose Sacred Heart has a special spot for each of us. When we ask for the grace to approach Him in Adoration with faith and repentance, He knows how to teach, encourage, forgive, and heal us. This year, I signed up for a holy hour at St. Anthony’s after reading on their website that “Many rich blessings are bestowed on those who regularly adore Jesus, truly present in the Blessed Sacrament.” With a hopeful heart, I committed that time to be with Jesus, a little like the children who chose to come to our programs. He has not disappointed me. He will not disappoint you. In our diocese, a wide range of Adoration hours are offered at parishes across the Diocese. Adoremus! Let us adore Him!
Adoration Hours schedule (Summer & Fall 2023)
Monday
Tuesday
Wednesday
Thursday
Friday
Saturday
Sunday
Note that hours may change without notice. Please contact the Parish Office if you are not sure.
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January 2026
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