 May is a month often associated with the veneration of Mary, the mother of our Lord Jesus Christ. One meaningful way to express our devotion to her is by undertaking a Marian pilgrimage. While it is common to think of organized Marian pilgrimages as the only way to embark on one, a meaningful Marian pilgrimage may be had by simply planning one that you journey alone, with another person, or with your family or a group of friends. A key part to making a Marian pilgrimage is to embark on a physical journey to a spiritual place. This can be far which will require a considerable trek or can be short as a few blocks' walk. What is essential is the desire to offer this special homage to our Lady and to pray and reflect while going towards the destination and back. This resource provides guidance on how to make a spiritual pilgrimage (printable, one page). Here are some suggestions of destinations for your Marian pilgrimage...
Don't miss the chance to make a pilgrimage during Our Lady of the Cape statue tour in Calgary and Canmore:
Consider this...
A pilgrimage may cause some frustration or inconvenience... don't complain. Gracefully accept the sacrifice and make it an offering of love. "May you be made strong with all the strength that comes from his glorious power, and may you be prepared to endure everything with patience, while joyfully giving thanks to the Father, who has enabled you to share in the inheritance of the saints in the light." Colossians 1:11-12
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 Little things we can offer for peace in the world...
1. Pray
Consider this... St. Paul says, "I am now rejoicing in my sufferings for your sake, and in my flesh I am completing what is lacking in Christ’s afflictions for the sake of his body, that is, the church." ~ Colossians 1:24 We all share in the sufferings of Christ and have a part in His crucifixion. As we consciously unite ourselves to His suffering and the suffering of others, we also unite ourselves to the gift of the resurrection and new life.
To support Ukraine beyond prayers
Day of Prayer and Fasting for Ukraine
 Our homes hold a lot of what is near and dear to us. For starters, our family. The home provides shelter for the people we love. Aside from our belongings which we need in order to function in life, our home is a shelter for the things that define us, objects that hold special meanings. Be it a special painting, a family heirloom, or that memorable walkman from the 80s. In a Catholic home, some of the objects that hold special meaning to us are holy images or religious articles that help us think of God and the communion of the saints and the angels. Some Catholic homes have home altars or prayer corners/rooms where the family can spend time of prayer, meditation, or teaching the Faith. This YouTube vlogger, A Catholic Mom's Life, features her prayer room as a place not only to pray but also to read and hang-out as a family apart from the living room or the kitchen. Tips for starting your home altar/prayer corner or room...
Having a home altar or prayer corner/room can help us consciously make room for God in our lives. Consider this... Our homes should be a refuge, a place where everyone can come home to rest, to be nourished, and to be re-energized for the next day. Carve a place for prayer and let the peace of Christ dwell in your house. For you have been a refuge to the poor, a refuge to the needy in their distress, a shelter from the rainstorm and a shade from the heat." Isaiah 25:4
 Epiphany means “manifestation”, that moment when we suddenly understand something that previously was hidden from us. Christmas is about the Incarnation, the coming down of the Son of God to become human, one of us. Epiphany is the showing of the Christ Child’s divinity, which is beginning to manifest itself in the world.
 In 1673, St. Margaret Mary Alacoque received a vision of Jesus’ compassionate heart, pierced by the sins of the world, which gave impetus to the devotion of Sacred Heart of Jesus. St. Margaret Mary also received private revelations from Jesus on June 16, 1675. Read more The Church celebrates the Solemnity of the Sacred Heart of Jesus on the Friday following the second Sunday after Pentecost. The term "Sacred Heart of Jesus" denotes the entire mystery of Christ, the totality of his being, and his person considered in its most intimate essential: Son of God, uncreated wisdom; infinite charity, principal of the salvation and sanctification of mankind. The "Sacred Heart" is Christ, the Word Incarnate, Saviour, intrinsically containing, in the Spirit, an infinite divine-human love for the Father and for his brothers. (Directory on Popular Piety and the Liturgy). Sacred Heart of Jesus Resources
  Hope — St. Joseph must have had a lot of it, leading his very pregnant wife through the hill country from Nazareth to Bethlehem to give birth to his son. I imagine it was an arduous journey filled with uncertainty. Sometimes amidst hard times, I’m tempted to let discouragement steal my hope; I forget that my circumstances will change in time. I crawled over the 2020 finish line, exhausted and tired, only to be met with the dead of winter. January is an isolating month in the best of times, nevermind government sanctions restricting social contact. The reality is that life is hard for a lot of people right now; so much change and instability due to the ongoing pandemic. But what is unchanging is that our faith always gives us reason to hope. As Catholics, we carry the Good News of the Resurrection within us. With the eyes of faith, no time is wasted to perfect ourselves in love. And we can look to the great examples of the saints to help guide our path. In a special way this year, Pope Francis invites us to renew our hope by placing an emphasis on Our Lord’s foster father. He has declared Dec. 8, 2020 to Dec. 8 2021 — The Year of St. Joseph. What St. Joseph represents in my life is a husband and father who is a faithful, patient, humble, courageous protector. Joseph didn’t utter a single word in the Bible, rather he communicated volumes through his attentive presence. The Holy Father Pope Francis encourages each of us with these words found in his Apostolic Letter Patris Corde: “Each of us can discover in Joseph – the man who goes unnoticed, a daily, discreet and hidden presence – an intercessor, a support and a guide in times of trouble.” My hope is to seize this opportunity to take a deeper dive into what St. Joseph’s secure, strong, safe, steadfast fatherly presence means in my life and the life of my family. Our family has set a few goals for the coming year to get to know St. Joseph better, and grow in relationship with him. I hope a few of these ideas will inspire you to think of ways to discover the presence of St. Joseph in your life and keep you anchored in hope.
Written by Sara Francis for Faithfully
 It was 2012. My then-girlfriend, Chelsea, had completed her BEd and had taught part-time for a year in Saskatoon. A full-time position there proved precarious, following a teachers’ strike and cutbacks. Although she loved the Catholic Saskatchewan school system, she was discerning a move to greener pastures. I was working for the summer before entering the Ed program in my 4th year at the UBC campus in Kelowna BC, where I grew up. Having travelled to Alberta for work before school started again, I was living in a camp about 500 km drive north of Edmonton. In June, we started a 30-day novena to St. Joseph, over the phone, to discern Chelsea’s future career path. I was most excited about her application to teach at my old elementary school in Kelowna. A move there would end the long-distance factor in our relationship and would potentially see us teaching in the same diocese if I were to get hired at my secondary school, Immaculata Regional High, after convocation. The prayer was beautiful, but the conditions were not, at least not on my end of the call. The cell reception so close to the Northwest Territories was abysmal and forced me to walk to the top of a nearby hill, which didn’t stop the mosquitoes from tracking me down. Sometimes Chelsea would lead, other times it was me, reading the prayer on my blackberry screen between swats at mossies and checking to see if the call had been dropped. This was anything but a “When Harry Met Sally” type of romantic scene on the dusty bi-centennial highway to Greater Slave Lake; more like a real game of telephone that mostly left us wondering what words the other had just prayed. “We must believe that the life of St. Joseph - ” “Pray for us.” “- Not finished – spent in the presence of Jesus and Mary – “ “Pray for us.” “Almost done – was a continual prayer – “ “Lord hear our prayer.” “Oh for – Abounding in acts of faith…” And so it went for 30 days. St. Joseph must not have minded the static, because on the day following the novena, day 31, Chelsea received a call requesting her to do a Skype interview for the 5/6 split position in Kelowna, at St. Joseph Elementary. We were elated and thankful to God for his faithfulness through the intercession of St. Joseph. Chelsea was hired to work in the much sought-after Okanagan Valley and moved from Saskatoon the next month. We were engaged that November and married by the following August. We did end up teaching in the same diocese for a year before welcoming our daughter Hannah. Early on in our relationship, Chelsea had always remained aloof about our future, leaving the distance between us to be closed, or not, by the providence of God. St. Joseph continues to be a model for this docility in our household and we have returned to that novena on recent occasions, most notably when I applied to Calgary Catholic in 2016. His influence in our lives is real and testifies to the goodness of God that cannot fail.
  Aames Abanto from Catholic Sunday Best offers five great reasons for Catholic gentlemen to adopt St. Joseph as their 2021 patron saint.
 Pope Francis has declared that the Third Sunday in Ordinary Time is to be devoted to the celebration, study and dissemination of the word of God “that the life of our people be constantly marked by this decisive relationship with the living word that the Lord never tires of speaking to his Bride” (Aperuit Illis, 2). In 2022 the Sunday of the Word of God falls on January 23.
Here are five liturgical suggestions for making the most of this universal invitation from the Pontiff. 1. Homily Focus on the centrality of the Bible for Christians. In the Gospel, Jesus quotes what we heard in the first reading from the Prophet Isaiah. The word of the prophet is the foundation for his teaching and the call of the first disciples. In the second reading Paul tells the Corinthians that Jesus did not send him to baptize but to proclaim the Gospel and that “it is the power of God”. 2. Bless Ministers of the Word Following the Homily, invite ministers of the Word to stand (e.g. lectors, psalmists, leaders in RCIA, liturgy of the word for children, and scripture study). Bless them with hands extended: Blessed are you, Lord God, Source of all light and all goodness, you sent your Son, your living Word, to reveal to humanity the mystery of your love. Look with mercy upon these women and men who proclaim your word and lead your people closer to your teaching. Bless X them in their ministry so that they may be nourished by your Word, be transformed by it and faithfully announce it to their brothers and sisters in your Church. We praise and thank you, Father, in the name of Jesus your Son, and in the love of your Holy Spirit, God of glory for ever and ever. Amen. Adapted from the blessing of lectors in Celebrations of Installation and Recognition, copyright Concacan Inc.,2005. All rights reserved. 3. Universal Prayer Introduction to the petitions: Dear sisters and brothers, nourished and formed by God’s Word let us bring our needs and petitions before Him. In addition to the petitions you have prepared for today, include some for the Word of God to come to life in your community, for example:
Prayer at the end of the petitions: Grant, O God, that our lives be marked by your living word. Hear these, our prayers, and help us to proclaim the good news of the kingdom. Through Christ our Lord. Amen. 4. Eucharistic Prayer You might use Eucharistic Prayer III for Various Needs and Occasions (Jesus the Way to the Father). Its Preface focuses on Christ as the “Word” of God. Roman Missal p.764ff. 5. Enthroning the Bible (For use in homes, schools, and with RCIA or Bible Study groups) The faithful have shown reverence to the bible as the inspired word of God since ancient times. The enthronement of an open bible has often served as a symbolic invitation to delve into the sacred text as the source of our spiritual life. You might use this short ritual from the American Bible Society to enthrone the Bible at home, in schools, and with RCIA or Bible Study groups. 6. More Resources
 The painful truth is that I never knew my grandfather, at least in any way that a grandchild should. My grandfather went overseas to fight in the first world war, full of pride. But he returned, like so many other young men, broken in spirit. In the years after his marriage to my grandmother, life afforded him little opportunity beyond labour as a brick layer. He tried to be a man of faith, but with every bottle he drank, his sense of worth diminished. When his body finally became too tired to work, his waning years disappeared before the television screen, his mind consumed by his addiction. Whatever mercy he asked for in his final days, there is no doubt he carried tremendous pain to the grave. How many of us carry the memories of those whose stories leave us with no tale of redemption, no dramatic moment of grace to close the curtain of life, no bright ray of hope shining on their horizon. We are left sorting through the broken dreams and fractured relationships to find a goodness we can hold up, something to tell us this life meant something. During the month of November, the Church encourages the faithful to spend 30 days praying for the dead. Pope Francis has said: “Church tradition has always urged prayer for the dead, in particular by offering the celebration of the Eucharist for them: It is the best spiritual help that we can give to their souls, particularly to the most abandoned ones.” It is in the words of his predecessor, Benedict XVI, where I find great hope in the gift of purgatory, the time when God purifies those souls who long to know the peace of His eternal presence, but still carry the scars and sin of this life on earth. Benedict XVI offers these words for us: Purgatory basically means that God can put the pieces back together again. That he can cleanse us in such a way that we are able to be with him and can stand there in the fullness of life. Purgatory strips off from one person what is unbearable and from another the inability to bear certain things, so that in each of them a pure heart is revealed, and we can see that we all belong together in one enormous symphony of being.” My grandfather lost a part of his soul on the battlefields. In this month to come, I will be praying that God, even now, is putting the pieces back together again, through His holy fire cleansing and making my grandfather whole in spirit, so he can at last rest eternally at peace in the presence of our Holy God. And for my own penance, for the times I have walked by the broken and depressed, and have not thought to share the hope found in Christ’s redemption, I will give alms this month in support of veterans who are still living through the trauma of war for the sake of my freedom. Have mercy on us all, O Lord, and lead us safely Home. Written by Lance Dixon, Director of Campus Ministry at St. Mary's University
 Maria Muszynski in her BVAS studio For the August edition of Faithfully, we asked sacred artist Maria Muszynski, founding member of Sacred Guild of Alberta, a Lay Association in the Diocese of Calgary, to share about her journey in the sacred arts. --------- Why becoming a sacred artist? I was born an artist. But why the sacred arts? I have been journeying towards this path my whole life. A journey shaped by childhood experiences, unexpected circumstances, and twists of fate. My father was a Polish soldier who fought with the Allied army and my mother was a refugee in a displaced persons camp. After the war, by chance, they both decided to settle in Calgary. My mother converted to Catholic Christianity when she agreed to marry my father. Mother’s side of the family were Russian Orthodox and we celebrated Christmas and Easter (twice!) with the extended family. On occasion I attended the All Saints Russian Orthodox Church and feasted my eyes on the iconostasis which separated the sanctuary from the nave. From the cadence and the passion of the choral voices singing the liturgy in the loft, to the intense images that were illuminated by hundreds of candles lit by the faithful – all of these elements left an indelible impression that shaped my sensibilities and my soul. In comparison, the Queen of Peace Polish Catholic Church - which was the church we attended - was innovative on the outside (built in 1968 and shaped like a gleaming white teepee) but bereft of warmth inside because of its plain concrete walls and lack of imagery (minimalism and constructivism was “in”). Only a framed copy of the Black Madonna of Czestochowa, Queen of Poland, resided above the altar. Over the years, as the population of Polish immigrants increased, many contributed their talents to the beautification of the church. Today the stained-glass windows, once plain, resonate with stories while the walls are warmed with carved traditional architectural features and religious imagery. It is a testament to the transformational power of art and faith.
 Theotokos - Mother of Tenderness, egg tempera and gold on board. I began my personal journey into the sacred arts when St. Mary’s University offered a Sacred Arts certificate program. The first course I took was Painting in the Western Renaissance Tradition. Other courses followed – traditional iconography, calligraphy and illumination, and even stained glass. A trip to Italy to see the glories of Rome, Florence and Ravenna was a special highlight. In 2014, I was one of 5 students to complete the requirements for the certificate in the Foundations of Sacred Art. The Sacred Arts Guild of Alberta (SAGA) was conceived by a handful of like-minded souls who wished to delve even deeper. SAGA brings in local and international specialists in illumination, iconography, calligraphy, sculpture - and in the near future Byzantine mosaic - to nourish the skills and spirits of our guild membership leading to a wonderful resurgence in the creation of sacred arts here in Alberta. Share about other artists who inspired you My journey has taken me through many mentors most notably iconographer Peter Murphy, David Clayton (The Way of Beauty) and the brilliant illuminator Jeb Gibbons. I am also inspired by the traditional work of Aidan Hart, and the contemporary style of Philip Davydov, among others. I am drawn both to the classical Greek/Byzantine and Romanesque style of icons, and to Marian images in particular because of my Polish heritage. Like Saint John Paul, faith in Mary kept me strong through many trials and tribulations including surviving cancer. Sacred art is not ‘art’, it is theology, it is a way of praying and connecting with God and all His wonderful creation. I am humbled that people have expressed their admiration of what I do, but I thank the spirit of God who moves through me when I sit and begin the first line. Every stroke is meditative and reflective and prayerful. It is an act of salvation, my connection to the divine. Peter Murphy and Aidan Hart believe that a fragment of heavenly reality is revealed within the sacred image, as it is revealed in the holy Scriptures and through the blessed sacrament. It is ‘extraordinary’ in every sense of the word. Any advice for novices in sacred art? The best advice for beginning sacred artists is to be mindful while you are working – hold the focus and pray. Breathe. Practice your drawing skills which is key. Find a good teacher or mentor who inspires you. Learn from everyone you can and practice. The typical stereotype of the hermit monk writing icons alone in his hovel does not fit today, so find and join a community of similar-minded artists. And practice more. Do not worry about the medium you use because it is the message of the image and the intent of the artist that are more important. Writing an icon is like praying twice. “Lord Jesus Christ, God of all, enlighten us, imbue the soul, the heart, the intellect of Your servant.” So begins the iconographer’s prayer. And is it still relevant today? In the age of Covid-19 and all its’ uncertainties and anxieties - more than ever.
Maria Muszynski is a teacher with the Calgary Catholic School District. She is a longtime member of the Burns Visual Arts Society and a founding member of the Sacred Arts Guild of Alberta. She currently attends Mass at St. Bonaventure Parish.
 Replica of Our Lady of Peace Mission (1877), Heritage Park I remember going past the dorm buildings, down the hill, through the cafeteria, and out into the coulees in the Oldman River. It was dark out — the University of Lethbridge hadn’t installed the floodlights yet — and so the only light I could see by was the moon reflecting off of the clouds, sailing eastward on a full chinook wind. I came to the crest of the coulees and just stood there, unsure of exactly what was going on or what exactly I was hoping to accomplish by getting fresh air. And that’s when He came to me. The song’s chorus goes: “And He walks with me, and He talks with me, And He tells me I am His own, And the joy that we share as we tarry there None other has ever known.” It sounds cliché, and it probably is, but I can’t deny that I felt the presence of the Holy Ghost there that night, riding in on the wind, wrapping me tightly in His embrace, teaching me that I am beloved regardless of my academic abilities. To accept that God loves me as a cerebral exercise is one matter, but to experience it in the heart is another matter entirely. I think I began to understand this all more clearly that night. I felt peace in the midst of the academic storm, and joy in the midst of personal trial. Most importantly, I knew that I was His own. I stood on the coulees for quite some time, the wind washing over me and carrying all of my anxieties out to Saskatchewan (or wherever the chinook winds go). When I finally left to return to another few hours of pounding my keyboard, I knew that regardless of how my academic work turned out, of more importance was that I would turn out, because I have a loving God who will light a lamp and sweep the house to find His lost coin. I would go on walks outside again throughout my degree whenever I was overwhelmed and anxious; even now, it has been a very present help in the midst of the pandemic. And still, every so often, God finds me on these walks and speaks with me in my heart, and we share that joy together that “none other has ever known”. Written by Solomon Ip, a parishioner of St. John the Evangelist, Calgary.
 I have been called to Catholic education and this vocational call has blessed and enriched my life in profound ways. As a teacher, principal and superintendent I have had varied and rich opportunities to experience the 5 Marks of Catholic Education first hand. In particular, I have found myself surrounded by colleagues who are authentic witnesses to the Gospel. I have worked with teachers who share their testimonies at staff retreats and liturgies. I have seen the sacrifices made by educators who are absolutely committed to going above and beyond for their students. I have experienced the prayers and actions of my colleagues in times of crisis and tragedy. I have seen extreme generosity and service. I have been surrounded by Gospel witnesses. One such example that deeply affected me took place during a school administrator’s retreat at Mount St Francis in Cochrane. As one of the four superintendents responsible for creating the retreat, I would often build a time of adoration into our two days away. A few years ago we spent an hour with Jesus in adoration and administrators were invited to come and pray. Some stayed for ten minutes; some for much longer. As often happens to me in adoration, I lost all track of time. I heard the quiet rustle of people leaving and I knew our hour was coming to a close. I opened my eyes and raised my head. I looked across the empty chapel and saw that only my three superintendent colleagues were still present and deep in prayer. One was on his knees in adoration. The second was focused intently on the front monstrance. The third was in the pew alongside me; his head bowed, hands clasped, immersed in his dialogue with God. I felt the Holy Spirit at that moment and I knew that I was in worship with men of faith and colleagues of integrity. While the chapel had emptied, our leaders remained in prayer, in service, in faith. Their witness to me and the administrators they served went beyond words to lived action---a true mark of Catholic leadership. Written by Bonnie Annicchiarico, PhD, Director of Grateful Advocate of Catholic Education (GrACE)
 Photo: Fr. Lawrence Lew, OP. Mosaic in the chapel of the Mercy Convent in Albany, NY. Through the visions St. Margaret Mary Alacoque, devotion to the Sacred Heart became formalized and the feast day extended to the whole Church by Pope Pius IX in 1856. This Friday, celebrate this beautiful feast at home, and receive the blessings and mercy Jesus promised St. Margaret Mary to souls who honour the Most Sacred Heart of Jesus.
Devotions to the Sacred Heart of Jesus are numerous and here are some ways we may be able to observe it this year:  The Stations of the Light is a spiritual journey with Christ that takes one through fourteen of the most inspiriting events of His post-Resurrection life on earth. In the early Church this practice was known as the Via Lucis, or Way of the Resurrection. It invites participants to walk along a path of transforming joy by following in the footsteps of the Risen Christ and his friends. Resources for praying Via Lucis:
Pray on your own pace, with a reflection video and accompanying guide. Download the accompanying prayer booklet (Diocese of Manchester)  The consecration of Canada to Our Lady will enrich our faith, allow a more abundant outpouring of God’s spiritual and temporal gifts on us, and enable us even more to fulfill our calling and mission. Ultimately, consecration to Mary, which springs from a more fervent, more committed, and more sustained life of prayer and devotion in which the Blessed Mother plays a unique and loving role, points and leads to a renewed spirit and understanding of family, Church, and the need for societal engagement. To find more catechesis on Marian Consecration and why we consecrate Canada to Our Lady, please read the document "Consecrating Canada to the Blessed Virgin Mary: Insights for Adult Catechesis."
Join us in prayer: Bishop McGrattan will consecrate the Diocese of Calgary to Mary, Mother of the Church, on Friday, May 1, seeking her maternal protection during the Coronavirus pandemic. To assist dioceses with the consecration, the CCCB will provide a prayer for use during the solemn act of entrustment. It can likewise be incorporated into family or individual prayer at home and used by other groups and faith communities. Bishop McGrattan will celebrating the following liturgies on Friday, May 1, 2020:
 Fr. Adrian Martens (left) and Archbishop Gregory Kerr-Wilson (Anglican Diocese of Calgary) Do we still need to pray for Christian Unity? The annual Week of Prayer for Christian Unity will begin Saturday, Jan. 18. In many countries, Christians will gather in one anothers’ churches to pray. Since the 1960s, prayers and readings for the week have been jointly planned by the Vatican and the World Council of Churches. Christian unity was a chief goal of the Second Vatican Council and signified the lowering of barriers that caused pain within families, between spouses, and in the workplace. The significance of this ecumenical movement is not lost on Rev. Adrian Martens of the Roman Catholic Church and Anglican Archbishop Gregory Kerr-Wilson. So, have we been successful in attaining Christian unity? Archbishop Kerr-Wilson, Anglican diocesan bishop of Calgary and metropolitan of the ecclesiastical province of Rupert’s Land says there has been some success. There is a consensus that “we believe the same things. We have the same God. These similarities weren’t seen 50 or 60 years ago. However, the work is ongoing. Our goal should be to share at one table.” Rev. Martens, Ecumenical and Interreligious Affairs Coordinator in the Roman Catholic Diocese of Calgary says, “there have been wonderful strides and some dark periods in the history of Ecumenism. At times, we vary in our degree of Ecumenism. However, if we focus on being joined with Christ, other denominations will want to share much more.” So, while there seems to be some success in terms of dialogue and mutual understanding of other Christian denominations, has there been any tangible gains? Kerr-Wilson says “there have been many benefits to diverse Christian traditions. Different traditions have different strengths and emphasise different things. The Anglican Church went through several centuries with no Eucharist or mass unless you went to the early service for the most devout. The ecumenical relationship helped us to recover the benefit of seeing the Eucharist as the heart of Church worship. This is an example of receptive ecumenism, what we can receive from you that can deepen our own life in Church and faith in Christ. The gift of the other.” “…We need to realise that the other’s gift is our gift as well,” says Martens. In the eyes of both Kerr-Wilson and Martens, various Christian traditions and values from different areas and places around the world have helped the abundance of faith. Martens has seen a marked increase in the number of Christians from other countries. “There is also an increase in the number of Anabaptists, Hutterites and Mennonites.” One aspect of this growth is the level of fluidity between denominations. Kerr-Wilson notes that “some Anglicans from different countries find that the way they worshiped is more similar to a different denomination here e.g., the Nigerian Anglican expression is similar to a Pentecostal church. There are some positive and hopeful aspects of this fluidity as well as some troubling things. The positive is that we see Christian faith in the other. The negative is that we are leaning towards consumerism, ‘if I am not happy with what is going on, I can move somewhere else.’ There isn’t that commitment to persevere in the midst of the struggle, which is an essential part of the discipleship.” The looming question for Kerr-Wilson seems to be not whether we still need to pray for Christian unity, but rather, how can we act more together? “When we talk to each other, we need to recognize that we are not talking to a Catholic, Anglican or Presbyterian. We are talking to a brother in Christ, a sister in Christ. I have seen that when people engage in prayer and bible study together more regularly, that brings them closer together. I would love to see a monthly service where we gather as Christians to pray for others to come to the knowledge of Jesus Christ. We should be fueled by our faith to act together on social justice initiatives. Martens agrees that such joints actions will help remove barriers in families of mixed Christian denominations. “We can do more to make other denominations feel welcomed. Prayer is the best thing. We can lead the Prayer of the Faithful to pray for local churches.” By Nadia Hinds
 My most enduring memories of youth have to do with the place of faith and prayer in my family. I didn’t fully appreciate the gift that was given to me then. Now I do. And in all honesty, neither did I fully grasp, in my first years as a husband and dad, the beautiful gift, the responsibility, and the opportunities family prayer was. I still remember the prominent weekly ritual of our family getting ready for Sunday mass and the privileged role of Mary in our Polish home. I fondly recall the persevering prayer life of my mother, the power prayer had for my dad when dealing with cancer, the image of my grandfather in prayer, so often with a rosary in hand and ever so contemplative. A perfect family? Far from it. There were moments of harmony, but also conflict. Unity and cohesion, but also misunderstanding, hurt and pain. There was health, but also sickness and death. Rejoicing with successes, crying with betrayal, and conflict followed by repentance, conversion and forgiveness. How did we ever get through it all? Now, after all those years, I look back and see that it was all grace. In Amoris Laetitia, Pope Francis writes: “A positive experience of family communion is a true path to daily sanctification and mystical growth, a means for deeper union with God” (No. 316). He goes on to say, “If a family is centred on Christ, he will unify and illumine its entire life. Moments of pain and difficulty will be experienced in union with the Lord’s cross, and his closeness will make it possible to surmount them” (No. 317). Given the conviction of the Holy Father and Tradition of the Church on the power of prayer in the life of individuals and families, you may also find relief knowing that there is scientific support to Fr. Patrick Peyton’s maxim, “The family that prays together, stays together.” One study, published in the Journal of Family Psychology, explored this adage and identified 7 themes.
There is value in creating a culture of family prayer. To do this means prioritizing time for prayer and intentionally setting aside distractions. Jesus said, “where two or three are gathered in my name, there am I in the midst of them (Matthew 18:20). In essence, that is what prayer is all about. Responding to His initiative, and inviting Jesus, who loves me and my family in an intimate and unrepeatable way, into our homes and hearts. By: Anthony Banka, Family & Youth Coordinator
Note: Chelladurai, J.M., Dollahite, D.C., and Marks, L.D. (2018). The family that prays together: Relational processes associated with regular family prayer. Journal of Family Psychology, 32(7), 849-859.  Throughout our Catholic tradition, the book of sacred Scripture has been the honored symbol of God’s living word present among us. Processions, bowing, candles, and incense express our church’s reverence for the inspired word as it is enthroned, opened, and proclaimed in Catholic worship. This prayer service brings the ancient practice of Bible enthronement to Catholic homes, so that it may be a continual reminder to seek and live God’s word each day. “I would like so much for all Christians to be able to comprehend ‘the surpassing worth of knowing Jesus Christ, through diligent reading of the Word of God, for the sacred text is nourishment of the soul and the pure and perennial source of spiritual life for all of us.” – POPE FRANCIS Prayer to enthrone the bible in your home - Download Leaflet here Reverently place the open Bible on a mantle, table, shelf, or bookstand. You may adorn the space with a candle, crucifix, icon, or flowers. It will serve as a spot for regular Bible reading and prayer. As you pray this enthronement service together, different family members may volunteer for different reader parts. Reader: We begin in the name of the Father, and of the Son, and of the Holy Spirit. We gather together to enthrone the Holy Bible, the sacred book of our church. Since ancient times, the open book of Scripture has been enthroned at church councils and in cathedrals and parish churches. Since every Catholic home is a “domestic church,” we continue this tradition in the place of our ordinary lives, asking that this enthroned Bible remind us that God teaches, encourages, and challenges us through its open pages. Reader: Let us pray: Ever-living God, send your Holy Spirit so that this Bible may be for us a source of strength, comfort, inspiration, and guidance. Give us a deeper love for sacred Scripture, a desire to read and reflect upon it, and a longing to follow more faithfully the way of Jesus. Reader: Let us listen to Jesus as he offers us truth and freedom through his Word. A Reading from the Gospel according to John: Jesus then said to those who believed in him, “If you remain in my word, you will truly be my disciples, and you will know the truth, and the truth will set you free.” (John 8:31–32) Pause for a moment of silent reflection. Reader: Let us all respond: “O God, teach us your word.” R/: O God, teach us your word.
Let us pray: Come Holy Spirit, open our eyes, our ears, our minds, and our hearts to the living word of Scripture. May it always be the center of our home and our lives. As you have inspired that word with power and truth, now give us confidence to read the Bible in ways that form us into disciples. Fill our hearts and kindle in them the fire of your love, so that you may renew the face of the earth. Let us pray together as Jesus taught us. R./ Our Father, who art in heaven … Reader: Let us offer one another a sign of Christ’s peace. (This enthronement service may be easily adapted to a classroom, community room, or whatever space you wish to dedicate to the sacred Scriptures.) A place for listening and prayer
Now that the Bible is enthroned in your home, this spot is a place to come regularly to read the Bible, individually and as a family. Choose a book of the Bible to read over a period of time, the Sunday Mass readings, or a Bible study book. Then follow the five stages of the ancient practice of Lectio Divina to guide you. 1. READING Read the verses aloud, slowly and carefully, realizing that God is speaking through the sacred text. Imagine the scene, notice the feelings evoked by the text, and consider the type of writing used by the author. If done in a group, members share with the others what they have discovered in the text. 2. MEDITATION Considering what particular phrases or images have caught your attention, ask yourself what the text is saying personally to you. What insight, comfort, or challenge is God offering you? If in a group, feel free to share your thoughts with the others. 3. PRAYER Respond to God who has spoken to you in the text. In words of thanks, praise, repentance, or petition, speak to God from the heart. In a group, this could be prayed aloud or in silence. 4. CONTEMPLATION Simply rest in God’s presence. Trust God to work within you and form you in the divine image. Stay in silence and savor the Holy Spirit. 5. ACTION Determine how you can turn your prayerful reflection into practical experience. Let the power of God’s word have an effect in your life, making you a more committed disciple of Jesus.  The story of St. Paul’s shipwreck on Malta from Acts 27:18 – 28:10 leads this year’s Prayer for Christian Unity. The diverse group of passengers on the boat were at the mercy of the force of the sea and the violent storm around them. They had lost of hope of being saved but an angel of God had come to St. Paul and assured him that God would grant them safety. Through his faith in God, St. Paul encouraged the group. When they ran aground, the people on the island embraced them with “unusual kindness” (Acts 28:2).
Hospitality The question to ask during this week of Christian unity is whether we show “unusual kindness” and become witnesses of God’s loving providence to all people. Hospitality is a much needed virtue in our search for Christian unity. It is a practice that calls us to a greater generosity to those in need. Our own Christian unity will be discovered not only through showing hospitality to one another, important though this is, but also through loving encounters with those who do not share our language, culture or faith. Prayer The Week of prayer for Christian Unity takes place January 18 – 25.
January 18 Acts 27:18-19, 21 January 19 Acts 27:20 January 20 Acts 27:22, 34 January 21 Acts 27:23-26 January 22 Acts 27:33-36 January 23 Acts 28:1-27 January 24 Acts 28:3-6 January 25 Acts 28:8-10 |
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June 2022
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