Michael Chiasson attends St. Michael Catholic Community with his wife and two children. He is a motivational speaker and founder of Access52 based in Calgary. 

Written by Sara Francis

Mike MacKinnon attends St. Bonaventure and St. Patrick’s Parish in Calgary with his wife and four children. He works in the oil and gas industry. He sits on the national board for Catholic Christian Outreach and is the founder of Repairers of the Breach, a faith formation group for fathers with young children. 

​Joe Woodard is a husband, a father of 10 and a grandfather of four (so far). He attends Sacred Heart Parish in Calgary. He has worked as an academic, journalist, citizen judge, and most recently an adjunct philosophy professor at Newman Theological College (Edmonton) and Latin teacher at St. John's Choir Schola (Calgary).

Written by Sara Francis

​Which man of faith in the Diocese of Calgary inspires you in their vocation as husband and father? Here is what Brian Doran shared: ​

Brian Doran attends St. James Parish in Okotoks with his wife and seven children. He works as a family physician and founded the Arcātheos Boys’ Camp. ​

Written by Sara Francis

As he aged and his health deteriorated, his commitment to his family never did. We all loved to sit at the table with him and challenge him in crib. I loved how it felt when he would hold my hand. Papa was truly famous. There wasn’t a person he met who wasn’t made better by his existence. I believe you can tell a lot about a person through the reactions of little children to them. Kids loved Papa. My children still do. When I welcomed my eldest son into our family at three, shy and shaken from life’s transitions, Papa instantly became a place of comfort and joy for him. They would sit together in the big recliner and watch hockey games or nap. Papa was wise with his words but even wiser in his silence. He had a way of sitting with us long enough that we could hear God’s little nudges in our hearts. He told me he loved me countless times every day, and the sincerity was always piercing. Papa showed all his family what love was in action. I am forever changed and better because of my Papa. 

The role of grandfather was one that he took with pride. In a time when the role of the man is constantly under scrutiny he lived a life of masculinity that anyone could support; he showed he was strong in his willingness to be gentle, he led from a place of humility, he loved selflessly, always giving of himself without the need for notice. It was easy and comfortable to count on Papa. I miss him constantly. May all his kindness be returned to him as he rests in the peace of the Lord’s love. ​

Written by Amy Heggenstaller-Boon, St. James Parish in Okotoks

This year, on the birthday of my newly turned two-year-old son, Lorenzo I looked around the house, and I wondered what I could give a boy who is so lovely, has such spirit, loves us so deeply and has such fire.

As I swept the floor and set up the balloons, I asked myself, does my two-year-old really care if the floor is swept? And it led me down the path of - what am I really giving him this year on his birthday?

I often feel that my strongest desire for him, and all my kids, is that they know they are safe, loved and that they live in a Holy environment. That they eat well, that they know that their Papa and I would do anything to keep them alive, strong and protected. That they constantly strive for brotherly love between them.

Most importantly, I know my job is to show them the love of God. So maybe sweeping the floor can do that, maybe giving extra gifts can do that, maybe extra patience every day, even though right now I need that patience often, just a little bit, or an extra squeeze, or a smile, could be the best gift I can give him.

​“Work is man's original vocation,” wrote St. Josemaria Escriva. “It is a blessing from God, and those who consider it a punishment are sadly mistaken.”[1] This theological reality is communicated to us early within scripture. In the second chapter of Genesis, prior to the fall of Adam, we are told that the Lord “took the man and put him in the Garden of Eden to till it and keep it.”[2]

Yet in our contemporary, modernized society, it is even rare for farmers to push ploughs with any regularity. Instead, as technology has expanded, more and more people have found themselves buried under a perpetual deluge of emails and invisibly tethered to their employers through their smartphones. Work as we know it bears little resemblance to the horticultural endeavor blessed in Eden. The passage of time seems to have transported the ennobling task assigned to Adam from the idyllic backdrop of Eden to the figurative Jerusalem of the industrial revolution as described by Blake: “And did the Countenance Divine, Shine forth upon our clouded hills? And was Jerusalem builded here, Among these dark Satanic Mills?”[3]

Given the world in which we live, it is easy to understand why many often assume that the sin of Adam has deformed the nature of work in its very essence. The disparity between what was and what is has inclined many to think of work as something which ought to be overcome in order to pursue greater spiritual endeavours.

The Catechism, however, teaches us that “work is for man, not man for work.”[4]
Only through fulfilling both the social and spiritual duties attached to work do will fully cooperate with God’s plan. Rather than presenting a stumbling block to spiritual growth, work offers us solid steps upon which we can ascend closer to the Lord.

To engage in work in a way that will allow an individual harvest its spiritual fruits, one requires a deep understanding of the purpose and nature of work. In “Sanctify Your Daily Life: How to Transform Work into a Source of Strength, Holiness and Joy”, Stefan Cardinal Wyszynski ably guides the reader by clarifying misunderstandings relating to the theology of work and offering concrete spiritual advice in everyday contexts.

Mentor and friend to St. John Paul the Great, Wyszynski demonstrates a personal understanding of the practical challenges of work: monotonous tasks, limited resources, intensifying responsibilities, time constraints, office politics, etc. Writing in post-war Poland, he also anticipated the challenges that have accompanied technological change, warning that as human work moves from a creative endeavor to one of procedural execution, technology descends from a “triumph of the human brain to being its enemy.”[5]

While systematically describing the spiritual virtues which are developed in work, Wyszynski also offers profound insights into the accompanying psychological and sociological hurdles which are present within our hearts, our minds and our work communities. As such, the text reads as a stimulating blend of both spiritual treatise and a business ethics guidebook.

Guided by Cardinal Wyszynski, the reader will come to understand that “the result of all human work should be not merely the perfecting of the thing produced, but also the perfecting of the worker; not merely external order in work, but also inner order in man.”[6]

[1] Furrow, 482
[2] Genesis 2:15
[3] William Blake, “Jerusalem”
[4] Catechism, 2428
[5] Page 27
[6] Page 141