Many are internally displaced or flee to neighbouring countries such as Lebanon and Jordan. Some, Syrians in particular, have settled in parts of Canada, including Calgary, but for those who stay or have gone back, their homes are often destroyed and require a lot of rebuilding. “Sometimes people don’t feel safe moving back to their town,” said Gabriel. “There have been cases of kidnapping, harrassment, discrimination. There have been times that they’ve been killed because of their faith.”
Due to difficulties crossing check points, Palestinian Christians aren’t always granted a pass to attend Easter Mass in Jerusalem. “The locals can’t experience Easter there, but the tourists have no problem,” said Gabriel.
She organizes pilgrimages with CNEWA to the Holy Land for those wanting both a spiritual experience and a snapshot into the life of local Christians. The next one is being planned for 2020. “The Christians are always very grateful when we come and visit them. They feel supported,” said Gabriel.
In August, Gabriel spoke at the national Catholic Women’s League (CWL) Convention held in Calgary because CNEWA is one of the charities CWL supports at the national level. Two of the projects CWL funds are a centre in Jerusalem that provides tutoring for at-risk youth and a centre near Bethlehem providing healthcare for women and their babies.
National CWL President Anne-Marie Gorman went on a pilgrimage to the Holy Land and met some of the local Christians, including entrepreneurs who left to seek education in the United States, but returned to open a brewery. “Things seem to be so unstable, so I’m thinking if they have enough faith to go home and settle back in the Palestinian occupied territory, it behooves us to support them as best we can,” said Gorman.
“Our past spiritual adviser Bishop Martin Currie said the Holy Land is in danger of becoming like Disneyland, just a tourist site that people go see what it used to be like. But when I was there, it was all about these people being living stones. These are the people that haven’t left.”
St. Bonaventure parishioner Kathleen Kufeldt is one of many Calgarian donors who financially support CNEWA. For several years she has organized a raffle at her parish for CNEWA during the annual CWL fundraiser. “I think we are so blessed here to practice our faith. My heart goes out to the Christians in the Middle East,” said Kufeldt.
“I feel it must be one of Jesus’s wounds that the area where He was born and grew up is so difficult for His followers.”
Written by Sara Francis for Faithfully
With her long blonde hair, sunglasses and a big smile, Jackie sat on her walker beside her friend, in line for dinner outside St. Mary’s Cathedral Hall in Calgary. She’s come for Sunday dinner at Feed the Hungry for a decade.
“The people are nice, the meals are good and sometimes I don’t like sitting at home by myself because I live alone,” said the mother of one grown son. The 59-year-old jokes that most people think she looks too young to have five grandchildren and two great-grandchildren.
Jackie lives in a downtown apartment, getting by with help from her disability payments. She uses a walker because of her unsteady balance due to Parkinson’s disease and tremors. And a history of being abused has left her with debilitating anxiety and stress.
Jackie was one of the 557 people served a warm meal on the last Sunday in May. On average, 500 people are served a four-course meal 48 Sundays per year. To keep the meal running smoothly, it takes about 100 volunteers, six part-time paid assistant coordinators and one full-time paid program manager. Anyone can sponsor a Sunday dinner for $5,000 — a parish, school, company, family or individual.
A group of parishioners piloted the idea on Easter Sunday 1993, and it has been running continuously ever since. This year marks their 25th anniversary. The outreach has been sustained simply through word of mouth, and all these years later word is still getting around.
“People are still walking through this door in what is supposed to be this rich, affluent city,” said Sartre Jean-Gilles, Feed the Hungry program manager. “We really don’t survey our guests, but most of them are definitely homeless or working poor. It’s just people trying to make ends meet.
“Anybody is welcome at Feed the Hungry. I would really like neighbours to come have a meal and see what’s going on in their neighbourhood. I think a lot of people shy away from it because it’s a validation of the situation they are in. I don’t think a lot of people would want to come if they didn’t have to.”
Lining the sidewalk between St. Mary’s Cathedral and Hall was a crowd diverse in age, sex and nationality. A separate section in St. Mary’s parking lot was reserved for women, families, people with mobility issues and the elderly.
Jessica, her boyfriend Chris, and her two children aged 7 and 8 found out about the dinner five years ago through word of mouth. They come when times are tight. The couple is on disability payments; Chris for bipolar and a brain injury and Jessica manages life with fetal alcohol syndrome.
“It’s hard for me to be reliable and stable, to be committed to work with my FAS. I have tried over the years. We just find it very useful when we do come (to Feed the Hungry). It’s good food and service. I feel safe here.”
Emily Kennedy, a social worker and Feed the Hungry assistant coordinator, said not to underestimate the value of a reliable meal, served with a smile in a safe and hospitable space.
“It’s so important to have a place to come together as a community and experience the dignity that might be missing in a shelter,” said Kennedy. “It’s not just about feeding someone, it’s about giving someone happiness and hope in their day.”
And it’s not just a meaningful outreach for the dinner guests. David Holy often makes time on a Sunday to volunteer with his family because serving with Feed the Hungry has been so enriching for him.
“You see the face of Christ here,” said Holy pausing a moment from his table service duty. “With these people, you are truly serving Christ. Selfishly, I probably get more out of this experience than the people I serve do. It feels good to serve and I feel like Christ showers me with blessings.”
Holy wanted his son-in-law Lewis Cutter to have the Feed the Hungry experience while he was in Calgary visiting from Spokane, Washington. And the timing worked out well since this particular meal was low on volunteers.
“People are nicer, kinder than how they come across or you may build up in your head,” said Cutter, a first time volunteer. “It puts your own gifts from God in perspective; things you have afforded in your everyday, like a hot meal. One positive experience like this and it makes me want to do it more. It’s a life-giving experience.”
When a dinner is short staffed, Dana Colborne comes to the rescue. For over a decade, this mother of four has been on the call-out list, coming in last minute to ensure there are enough volunteers. For the last two months, she’s served every Sunday.
“I love to cook. I love feeding people. I thoroughly enjoy visiting with the people that come here and find out their story. And I feel good that they are getting a good meal at least once a week.”
Jean-Gilles encourages anyone interested in a meal, volunteering or sponsorship to check out the website feedthehungrycalgary.ca. This program depends on funds from our Together In Action, annual appeal.
“We are always looking for sponsors and volunteers, especially in the summer. This is a year-round thing,” said Jean-Gilles. “I see these people leaving the hall and I know they are going to be hungry in eight hours. It’s just such a basic need.”
Written by Sara Francis
Freedom to live authentic Christian lives according to one’s conscience is under attack by an aggressive secularism and it must be resisted, said Canada’s former Ambassador for Religious Freedom.
Father Deacon Andrew Bennett, an ordained deacon in the Ukrainian Greek-Catholic Church, and the current Cardus Religious Freedom Institute Director, worries that if robust conscience rights are eroded in Canada, people who don’t hold the prevailing secularist values will be marginalized.
“That’s not democratic, it’s not right, it’s not just,” he said. “There is a concerted attempt to demonize those people who hold different views on the nature of human sexuality, on the nature of the dignity of the human person, and that’s unacceptable.”
“A lot of us often silence ourselves, or self-censor ourselves for fear that if we speak our minds or live according to our consciences, we will be demonized.”
But Bennett said it’s the moral obligation of Christians to speak out in charity and truth or otherwise risk moral injury and distress.
“For all of us as Catholics, we must live the faith truthfully and fully both in our private lives of faith and public lives of faith because our baptism calls us to be present in the world. And we must take courage, through our participation in the sacramental life of the Church, to step out into the public square and say what is true.”
He points to the examples of St. Thomas More and Blessed John Henry Newman (soon to be canonized a saint on Oct. 13) for strength and guidance in the area of conscience rights.
“We need both martyrs (like St. Thomas More) those who will witness to what is true in terms of religious freedom and conscience,” said Bennett. “These are people who might lose their jobs or status in their career, but they will be examples. We also need confessors (like Blessed John Henry Newman) those men and women who will step forward and give an account for why they hold the beliefs that they do, and to do so in a way that’s convincing to people.”
Bennett will speak about the necessity of conscience rights at a reception following Calgary’s Annual Red Mass on Oct. 30 at St. Mary’s Cathedral. The Saint Thomas More Lawyers’ Guild of Calgary hosts the Red Mass as an opportunity for judges, lawyers, elected officials, paralegals, file clerks, law students and all members of the legal community to pray for the pursuit of justice and mercy at the beginning of the new judicial term and to build community among those in the law profession.
The Red Mass celebrates the martyrdom of St. Thomas More who was executed by order of King Henry VIII for refusing to approve his divorce. It was first celebrated at the Cathedral of Paris in 1245, dates back to 1896 in Canada and re-instituted in Calgary in 2015.
“That is why the Red Mass is a celebration of the rule of law rather than the rule of men,” said Tom Ross, Saint Thomas More Lawyers' Guild of Calgary Chairman. “Part of the beauty of our legal system, compared to others in the world, is that we expect our laws to be honoured regardless of who may be adversely affected by them or who is in government. They apply equally to all.”
Written by Sara Francis for Faithfully
As we approach Extraordinary Missionary Month this October, Pope Francis has asked the Whole Church to revive its missionary commitment and reinvigorate its work to bring to the world the salvation of Jesus Christ. We’ve compiled some resources to help you prepare for this revitalization in your missionary work. You can also share what you believe is your life’s mission and then post a picture or video with your mission to your social media account (download here). Let’s show our solidarity with the global Church by participating in an activity and sharing on social media by using the hashtags #MyMission and #CatholicYYC.
Please access the resources for the Extraordinary Missionary Month here:
Nearly 900 Catholic Women’s League (CWL) members from across Canada gathered at the Hyatt Hotel in Calgary Aug. 18-21 for the 99th Annual National Convention.
Each year members debate and vote on resolutions, forming League policy and guiding their advocacy work. The CWL members passed two resolutions concerning the rights of the unborn and a nuclear arms ban.
The first resolution to pass was — Canada to Honour its Commitment to the United Nations Convention on the Rights of the Child. Canada ratified this United Nations agreement to protect the unborn 20 years ago, yet there is still no Canadian legislation protecting the unborn at any stage of development.
“When you sign something and ratify it, you’d expect some legislation to appear,” said CWL President Anne-Marie Gorman. “What we are looking for is legislation. You said you were going to do it, so why hasn’t someone done it. We’ll be asking that question.”
The second resolution to pass asks the Canadian Government to honour the United Nations Treaty on the Prohibition of Nuclear Weapons. CWL wants the federal government to support, sign and ratify this treaty which the UN adopted in July 2017; so far 25 countries have ratified it.
Once members adopt a resolution an executive committee prepares to bring the concerns to federal politicians in Ottawa on behalf of all 78,000 members in the coming months.
Each convention also has a spiritual, educational and cultural component. Four Calgarians spoke on this year’s theme “Care For Our Common Home.” Dr. Peter Baltutis, Dr. Timothy Harvie, Sr. Madeleine Gregg and Marilou LeGeyt unpacked the topic from both theological and practical perspectives.
Dressed in a white sweater jacket and matching pearl earrings Sr. Dorothy Ederer, a Grand Rapids Dominican Sister from Michigan, delivered a high-energy, entertaining and emotional keynote address titled “What is our common home? We care for our homeland, our homes, our hearts.”
“Everyone take out your phones,” said Ederer. “What would God be calling to tell you if He were on the other line?”
Ederer proceeded to tell her captivated audience for the next two hours how each person is called to be Christ-like and loving toward their neighbour using a series of personal stories from her time in ministry and mission, interspersed with inspirational songs and tidbits of wisdom. She highlighted topics such as daily prayer, finding your passion and reconciliation.
“What kinds of values do we want to leave to our children or those coming after us?” asked Ederer.
She used the phrase “more is caught than taught” to highlight how her mother would keep a holy hour each morning before getting on with her day. “Kids imitate us,” she said.
“Find your passion, live it, but don’t compromise your morals and values,” she said.
She urged the Church to be a place where people are loved and forgiven.
“To forgive yourself is one of the hardest things we have to do as Christians,” she said. “If you hold anger in your heart it’s destroying you. It’s like taking a glass of poison and pouring it down your throat.”
Her last message was one of hope and love. “I want to tell you how loved you are.”
Conventions are an opportunity for renewal and Gorman said she hopes all CWL members will take what they’ve learned and share it with their communities.
“I hope they leave appreciating who they are and that God loves them,” said Gorman.
Written by Sara Francis for the Diocese of Calgary
Photos courtesy of Annie Chirka, St. Peter's Calgary
See more photos here: https://st-peters.ca/cwl/
When the new Central Library opened in downtown Calgary late last year, the building joined a growing list of architecturally-innovative structures that are attracting global attention to Calgary’s business district. In the midst of all that worldly attention beats the heart of a small Catholic church, St. Francis of Assisi. Dwarfed by its high-rise neighbours, this little church on 6 Avenue SE boasts its own architectural accolades. More importantly, it nurtures the souls of the community it serves, says parish priest Fr. Joseph Canh Vu.
Established in 1931, St. Francis opened as a “chapel of ease.” Located within the parish served by St. Mary’s Cathedral, St. Francis was ideally placed to serve a small residential community that included many new immigrants on the then-northern border of downtown Calgary. The current building opened in 1957. Its unusual A-frame design contributes to the sense of intimacy church goers feel upon entering the sacred space. In its early years, the building earned its architects, J. Stevenson & Associate, an honours award at an agricultural exhibition held for Western Canada.
Entrusted to the Dominican Fathers since 1988, St. Francis of Assisi Church attracts people from all over the city, says Fr. Vu. Assigned to St. Francis in February 2019, Fr. Vu says many parishioners live in the downtown core. Others discover the church while working in the area and opt to make St. Francis their home parish. Weekend masses are also popular with tourists, conference attendees and downtown workers.
Since there is no street parking on weekdays, the mass attendees at St. Francis arrive on foot or via transit. Although street parking is permitted on Sunday, many churchgoers commute; some are dropped at the church and others walk from their nearby homes or workplaces.
To accommodate the business crowd, daily masses from Tuesday to Friday begin at 12:05 pm. and end at about 12:50 pm. “It’s marvelous when I see downtown office workers who spend their lunch time to attend mass, it’s wonderful.”
Marcia Canton, a nurse from Freeport, New York, attended several of the noon-hour masses in late July. In Calgary to attend an international nursing conference, Canton says the opportunity to attend a daily mass was a welcome addition to her day.
Fr. Vu says he often meets mass goers who are in the city on business. Others are tourists and they tell him they appreciate the chance to worship at St. Francis.
The popularity of the sacrament of reconciliation is another indication of the parish’s importance, says Fr. Vu. He offers the sacrament 20 minutes before and after mass and it’s always busy. While a typical noon-hour mass is likely to attract between 75 and 100 people, Vu notices that attendance rises on Wednesdays and Fridays and during the holy seasons of Advent and Lent.
The priest is also grateful that his parish is blessed with active altar servers and has separate choirs for Saturday’s vigil mass and all three regular Sunday services. To increase the church’s role in the lives of its parishioners, he recently encouraged three parishioners to take a pastoral care course. Fr. Vu worked in a hospital environment in Ottawa for many years before moving to Calgary. He knows that sick parishioners and people who find it difficult to get to mass appreciate being able to receive the Eucharist.
The parish is also a spiritual refuge for the city’s indigent population, some homeless, who live in the downtown core. “It’s very good for the poor people to have this small church,” says Fr. Vu, who routinely greets mass goers as they come and go from his humble church. On various occasions, including Christmas, St. Francis offers grocery store gift cards to the needy.
Parishioner Luz Honorio reflected on the church’s importance in a letter to Fr. Vu. The letter calls the parish an accessible and authentic witness to Christ. Honorio also appreciates how the parish “upholds the values of humility and sincerity in welcoming all including the homeless and passersby who come to pray and to express their belief and gratitude to our Almighty God.”
One of Calgary’s most desirable residential neighbourhoods is also home to one of this city’s oldest ethnic churches, a spiritual and cultural jewel of a parish known as Our Lady of Perpetual Help (OLPH) Chinese Catholic Church.
Nestled alongside Edmonton Trail on the western edge of Bridgeland, OLPH opened 65 years ago. Today, the parish ministers to a community of about 500 parishioners, most of them Chinese. OLPH holds daily services in English. Saturday’s 5 p.m. mass is said in Mandarin, with Sunday’s three masses in English, English/Cantonese and Cantonese.
Parish priest Fr. Joseph Nguyen says OLPH offers Chinese Catholics a worship space that helps “create a sense of belonging in Canada. [Here] the immigrant children can grow up in a tight knit community and grow up in a new country supporting and loving each other.”
The chance to worship in Chinese is often critical to nourish their faith. “They can understand the meaning of prayer better in their own language,” says Fr. Nguyen. “I would say there are two main reasons people come to our parish, language and culture,” says secretary Pak Tong. “Some of our parishioners prefer to attend a mass in their own language,” says Tong.
Others like the way OLPH incorporates Chinese cultural traditions. Chinese lanterns hang from the ceiling along the church aisle. On Chinese New Year, the church pillars are swathed in red and the priest and deacons hand out red envelopes associated with the special day.
Anne Lam, the editor of the parish’s bimonthly magazine, Echo, has attended several Catholic churches since moving to Calgary about 30 years ago. But her heart holds a special place for OLPH. “Other churches are closer to where I live, but this parish feels like home,” says Lam. She and her husband Edward, now a deacon at OLPH, raised their daughter in this parish. “Our daughter has friends all over the city, but the friends she made here are special. They share a life time of memories from this parish.”
Since moving to OLPH in 2008, Fr. Nguyen’s led projects to beautify the front and side gardens, including the construction of an outdoor shrine to the Virgin Mary. “While church provides a sanctuary of hope and peace inside, the beautiful landscape garden outside our church offers a more welcoming and inviting atmosphere for parishioners, visitors and surrounding neighbours,” says Fr. Nguyen. “The garden allows people to mediate through nature and can bring them into a prayerful state before entering the church to see Jesus. The garden also helps de-stress and calm down the soul before parishioners enter the house of God.”
The church’s grotto is visible from the church parking lot. Passersby sometimes pray near the grotto fence.
The entrance to OLPH also includes a number of large aquariums, some donated by parishioners and others bought by Fr. Nguyen. “Children just love the fish,” says Lam.
A beautiful meditation area located near the side entrance is another OLPH jewel. It is separated from the nave by a faux stained-glass mural that complements classically-styled stained-glass windows added when the church was built. “People like to stop here to pray,” says Lam.
OLPH’s active ministries include programs for children, young adults and seniors. For most of the year, seniors meet at the parish hall two mornings a week. They visit and play games, then break for a potluck lunch or venture out for dim sum.
“Our parishioners come from all four quadrants of Calgary,” says Arthur Ho, who chairs the parish council. “The Chinese Catholic community previously at St. Paul and now at OLPH has always been my parish. This church is an important place for Calgary’s Chinese Catholics.”
It’s a special place for others, too, says retired caretaker Patrick Owens. Owens, who belongs to St. Mary’s parish downtown, rides his bike to OLPH almost every day. On Sunday mornings, he leads the rosary before the 8 am Mass; on week days he tends the gardens or sweeps the parking lot after summer storms. “I just love the Chinese people here. This is a special place and they’ve always made me feel so welcome, so respected.”
It may be unusual for a Catholic parish to host its own radio show, but that’s exactly what Mary, Mother of Our Redeemer has done for the past 22 years.
The one-hour Spanish radio program “Es Tiempo De Vivir” (A Time To Live) airs every Friday from 6-7 pm on 94.7 FM. Mary Mother Our Redeemer Pastor Fr. Shibu Kallarakkal and a team of about five parish volunteers air programming aimed at evangelization through testimonies, Bible study and catechesis.
“The aim is to reach out to the people with the message of Jesus Christ and His love and mercy,” said Kallarakkal. The multilingual priest, of The Congregation of the Sons of the Immaculate Conception, has served the Spanish/Italian community of Mary, Mother Our Redeemer since 2013.
The former pastor, Fr. Salvador Ahumada, founded the radio station in 1997 with about a dozen parishioners, many who had formerly worked in radio in South America before coming to Canada — some fleeing conflict in their home country.
Ingrid Trewin is both the radio show promoter and parish secretary. She’s been a parishioner at the parish since she was 11 years old, after she moved to Calgary from Nicaragua with her family in 1992. She recalls how the radio show drew her family to Mass.
“When we first moved to Canada we didn’t know there was a Spanish community, we didn’t speak the language, we didn’t know the city. Then, we found out there was a Spanish radio show once a week. The radio program team did everything to get us to church,” said Trewin.
“I would encourage everybody to listen, especially newcomers, people looking for a place to belong or people feeling like they are lost coming to a new country,” she said.
The radio show serves the Spanish-speaking parishioners of Mary Mother of the Redeemer, but it also attracts international listeners from the United States of America, Mexico and throughout Central and South America.
A few years ago, Fr. Kallarakkal started to question the viability of financing the weekly program and committing the volunteers to maintain the ongoing programming until a female listener from Colombia called to thank him for saving her life. She was about to commit suicide when she turned on the radio and heard Fr. Kallarakkal’s voice. She called him, and after speaking together for an hour, she changed her mind.
“She told me: Father for one reason or another I was turning to music before committing suicide and I heard the Word of God from you; probably this is a sign from God. I’m not going to do whatever I was planning to do.”
Fr. Kallarakkal is convinced that the effort it takes to maintain this parish-run show hosted at Fairchild Radio, a multicultural station in the northeast, is worth the time, energy and tithe.
Trewin also agrees: “It’s very helpful to have that little bit of God injected into you on a weekly basis. If you are not able to come to church due to illness, it’s a good way to get connected to God through prayer and song and the sharing that people do.”
Written by Sara Francis for Faithfully
She got a headache on the bus ride home from school. Her feet ache from shoes that fit this morning but now strain against swelling flesh. She feels the baby shift inside her pregnant body, and she is both exhilarated and exhausted. Sitting to unlace her sneakers, she starts to cry. Catherine Aghaegbuna heard the girl come in and sees her sitting at the bottom of the split-entry home, her shoulders quivering. Aghaegbuna takes a deep breath and welcomes the expectant mom home. Aghaegbuna is not her mother. But on this day, and at this moment, she is all the young woman has.
Trained in addictions counselling and community service work, Aghaegbuna works at Elizabeth House (EH). Started in 1996 by the Sisters of Charity of St. Louis, the house provides a safe and supportive home to pregnant and parenting young women who need a safe place to live. To date, more than 200 young women have benefited from EH, one of two charities operated by the Roman Catholic Diocese of Calgary. (The other is Feed the Hungry).
Christians engaged in this kind of work often talk about the need to see Jesus in the eyes of the marginalized. An immigrant and a woman of colour, Aghaegbuna sees more. “I choose to work here out of my love for the youth and children,” says the woman whose typical shifts run from 5 pm to 7 am. When the mother of five looks into the eyes of the people she serves, she sees the eyes of her own children. She’s reluctant to say her parenting experience gives her an edge, but the parishioner at Corpus Christi admits that parenting her children, ages 27, 19, 18, 13 and nine, helps her through the rough spots at work. “When the women tell me, ‘I am not your daughter,’ I tell them plainly, ‘I have no reason to deceive you. I have children like you. I am a mother.’”
Moms helping moms
Since 2016, members of the St. Gianna’s Moms Group at St. Luke’s parish have made women and babies at EH house special beneficiaries of an annual Christmas campaign. Named after an Italian pediatrician who sacrificed her life for her unborn child, the moms’ group buys Christmas presents that include self-care items, make up and gift cards for the young moms. “We think about what we can do to make their day special, and some of the gifts include special notes of encouragement,” says group co-leader Michelle Widmeyer, a parishioner at St. Joseph’s.
Herself the mother of four, Widmeyer says members of St. Gianna’s feel blessed to contribute to the important work done at EH, where young women get help completing high school and preparing or starting post-secondary education or training. Life at EH also helps the women hone life skills that range from conflict management to cooking, laundry and housekeeping—all while carrying or caring for their new babies. “I can’t imagine what it would be like to be a young and single mother with very little support,” says Widmeyer.
That grassroots support for EH’s work is greatly appreciated, says Michelle Haywood, EH program coordinator. “We survive off private donations and are not funded by the government in any way,” explains Haywood, who often finds herself coordinating donations that range from money to supplies.
St. Michael’s parish, for example, recently donated a van load of baby and new mom supplies, as well as $4,000 in cash. “They provided everything from nursing bras to baby wipes. It was really something,” notes Haywood.
She also appreciates what members of the Catholic Women’s League and Knights of Columbus do to support EH. A group of Knights from St. Peter’s recently took a lead role in a major landscaping project. Individual Catholics also step up with support, including a woman from the St. Paul Centre of the Catholic school district who organized a donation drive amongst her colleagues, says Haywood.
Given how complicated the work at EH can be, program support translates into emotional support. “We serve vulnerable and at-risk women, and this can be very difficult work. When people care about what we’re doing, it’s like an emotional boost to our residents and staff,” says Haywood, whose professional work is tempered by life experience. The mom of three, including one born during her 12 years with EH, Haywood is a university graduate whose first baby was born when Haywood was still a teen.
To learn more about Elizabeth House, or to find out how you or your organization can support the program, visit www.elizabethhousecalgary.ca or email Michelle Haywood at email@example.com.
Written by Joy Gregory for Faithfully
For parents like Brenda-Lee Kearney, the mass is delightfully chaotic, yet peaceful. She and her husband Mike have an 11-year-old son with FASD, Fetal Alcohol Spectrum Disorder. They love Jacob and they love their church. But bringing Jacob to mass is difficult and after Kearney approached her parish priest with an idea, the Special Needs Mass began.
The once-monthly, then bi-weekly masses became a regular 5 pm Sunday mass after pastor Fr. Jerome Lavigne moved to St. Pat’s in 2018. And the Kearneys are grateful. With a mission to create a loving, supportive and compassionate community that renews and restores faith and hope to families and children with special needs, the mass shows “God is really at work here in our parish,” says Brenda-Lee Kearney. Parents with special needs children often stay after mass for welcome fellowship. While most participants are from the parish, others attend as word of the mass spreads. “I believe most of us are parenting our kids in a community that doesn’t understand our reality. We are understanding of each other because we are living it.”
That message resonates with Fr. Matthew Schneider. “There is a natural sense of community when we come together to worship. Where possible, it’s nice to be able to add elements that make worship more meaningful to certain groups of people,” says Schneider, who said the Special Needs Mass at St. Pat’s on June 22.
A former Calgarian now living in Washington, D.C. where he’s working on a Doctorate in Theology, Schneider says one Catholic church in Washington hosts a regular mass that features an interpreter for the deaf. Other masses are conducted in languages other than English. He likes what St. Pat’s has consciously done to accommodate a group of believers often marginalized in the greater society.
In addition to the dimmer lights, the 5 pm Sunday mass features visual “cue cards” that tell parishioners went to sit, kneel or stand. The pictures show the appropriate action along with a simple message such as, “Please kneel for the communion rite.”
“Typically, we have the same songs at these services. It’s all part of dialing back on the sensory experience. Many of these children benefit from a very calm environment,” explains Kearney.
Catholic Pastoral Centre Staff and Guest Writers