The volunteer walks the length of the snow-covered sidewalk. She turns around when the front door of the subsidized housing unit swings open. A man steps outside and waves before he bends to pick up the groceries from his front step.  This is a special delivery of COBS bread and groceries. The groceries include milk and cream with best before dates two and three days hence and it’s delivered to families the day it’s donated. Some families get the extra food every week, others on the weeks when they get bi-weekly or monthly deliveries of donated bread. These families can also call for a full hamper with fresh produce, frozen meat, cheese, milk, eggs and grocery store gift cards. The Thursday drop is extra for families who welcome some extra help. They never know if the extra food box will include school snacks or fresh fruit and a bakery pie. They do know this delivery is an act of kindness. It’s the food hamper equivalent of a neighbour sharing extra food—and they are grateful. 

The woman at the next drop is one of three grandmothers on the Thursday List who are helping to raise grandchildren. “God bless you,” she calls out to the volunteer. “I had extra milk last week so I gave it to a neighbour,” she says. “That’s perfect,” says the volunteer. ​

Nine short months ago, the volunteer, one of Calgary’s 900 Vincentians, would have chatted with people at each drop. These days, she and others leave groceries on front steps, ring door bells and step back. They also wear masks and use disinfectant when they can’t wash their hands—because this is what Jesus would want them to do. “There’s a pandemic, but Christ’s work continues,” adds Theo van Besouw, president of the Calgary Central Council for the Society of St. Vincent de Paul (SSVP). 

SSVP is an internationally-renowned lay Catholic charity with roots on the mean streets of 19th century France. The organization operates in 150 countries, including Canada. Here, much of SSVP’s work with the economically-vulnerable focuses on delivering emergency food hampers and helping people avoid homelessness by assisting with temporary crises. 

In Calgary, the Central Council oversees the work of 23 conferences and three particulars. Each conference works within parish boundaries. The North, South and West particulars meet with conferences in their geographic areas. “We get together to see how we’re doing and those with more resources help the others,” explains Rina McDermott. The president of a conference in northwest Calgary, she also represents that conference on the West Particular. 
“St. Vincent de Paul gets a lot of attention during Advent, but our work is year-round,” adds van Besouw. Across the nation and in Calgary, SSVP is the single-largest faith-based charity on the front lines of poverty. “We help everyone, regardless of faith. If you call, we answer,” says van Besouw.

Written by Joy Gregory

Christmas time is such a beautiful time. I think of Mary often and wonder about the night she gave birth to Jesus. Did she look at him with awe? Did she stare at his button nose? Did she tickle his little toes? Did she put one finger in his little hand as his fingers wrapped around hers? Did she rub his hair and hold him tight? Did she cry? Did she say out loud, “This is my boy!”?
 
I am so blessed to be a mom of four beautiful kids. With each one I remember just staring at them through the night in awe of God and his blessings. Thinking that Mary was a mother just like me puts the very first Christmas in such a different light. Do we consider the anticipation that Mary and Joseph felt while waiting for the birth of Jesus? And the joy they experienced when he was born! As a parent, I know that this waiting time was very special.
 
A book that I read to my Kindergarten students is Little One, We Knew You’d Come, by Sally-Lloyd Jones. I invite the children to bring a baby picture to class and encourage parents to have a conversation with their child about the anticipation they felt as they waited for their child to arrive.
 
Do we take the time and look at the children we teach as the blessing that they are?
 
My sister (a doctor) just told me about a funeral she attended recently, for an eight-year-old girl. Fifteen hundred people were there. She loved school so much that she came hooked up to an oxygen tank to help her breathe. The principal moved his desk outside the teacher’s door in case the little girl needed help. Her parents spent the days at the school reading books and newspapers while their daughter was in class. Any moment could be her last. Everyone waited. Just like her parents had waited for nine months for her to be born – although this waiting was going to end with a goodbye. She went to school Friday, blueish because her lungs were failing. Her dying wish was to go to school. She would never miss the Remembrance Day Assembly. She LOVED school. She died two days later. 
 
Staff and families did not know that Friday would be their last day with this eight-year-old girl. The principal was asked to give the eulogy at the funeral. Everyone in the school was there. She loved stuffies, and her parents brought every stuffy she owned. When the children came in the church, they were offered a stuffy to cuddle. One last act of love… to love the things she loved most!
 
This Christmas, let us be mindful of the impact and privilege we have to be a teacher or work in a school. We play such an important role in bringing joy to the families of the students we teach. Families send their precious little ones (or big ones) to us daily to love, teach, support, help and nurture. Each child is a gift. God’s gift. Our mission is to look into the eyes of every child we teach and see the face of God. It is a blessing to be a teacher, a coach, a support worker, an administrator and custodial staff. We all have an opportunity to celebrate the life of a child.

Novelist Jeanine Cummins uses these lines from Chilean poet Pablo Neruda´s poem “The Song of Despair” as an epigraph in her novel “American Dirt.” The novel tells the story of a mother and son from the State of Guerrero in Mexico who wage an unbelievable struggle for life and freedom from the violence that engulfs this state and others in Mexico.

Just the other day I received a phone call from Paloma, a young mother from Guerrero who is in hiding with her husband Santiago and three small children. I have known Paloma since she was born. She has no formal education, but she is an incredible young woman and a great mother. Santiago’s two brothers were recently murdered by members of a crime cartel; Santiago managed to escape, but everyone in the village knows that his name is on the hit list. I helped the family contact a human rights organization that is trying to get them asylum in another country. However, due to the COVID pandemic, all of that paperwork is presently on hold, and the family remains in hiding.

Impoverishment, violence, corruption, discrimination, impunity, injustice … these are the daily fare of too many indigenous people living in the mountains of the State of Guerrero. The reason that the above-mentioned lines from Pablo Neruda come to my mind is that Mission Mexico has for twenty years been a “fruit” for many in the midst of the “thirst and hunger” of this reality; it has been “the miracle” for many in the midst of the “grief and ruins” of this reality.
Since the year 2000, Mission Mexico has been accompanying the people of “the Mountain” of Guerrero. Approximately 500,000 people from three indigenous cultures (Na´savi, Me’phaa, Nahua) live spread out among 700 towns and villages. Mission Mexico has partnered with several trustworthy Mexican organizations to promote projects related especially to health, education, and self-sufficiency. Transformation of such a difficult reality has never been easy, but Mission Mexico has earned the gratitude of thousands of families living in this poorest region of the country of Mexico.

Now there is COVID. Everything has changed. People have gotten ill and died. It is hard to give numbers because most of the people seldom go to a hospital; medical care always involves expenses. People have lost jobs, due to the closure of all kinds of businesses. Financial assistance from illegal workers in the United States who typically send money to their families each month has diminished. 

Having the obligation to attend professional development training with some regularity, and presenters seeking to have their audiences more engaged, I am often witness to grown adults frantically looking around as soon as they hear we’re going to break into groups. The desire to belong, and even more the fear of being alone, is strong within us.
 
Though attributed alternately to the writers of “Charlotte’s Web” and “Stuart Little” or “The Adventures of Tom Sawyer”  and “Huckleberry Finn,” the quote runs that trying to explain a joke is like dissecting a frog – you gain understanding while losing your subject. This can be said also of discussing friendship. Much of its charm lies in what is unspoken.
 
Aristotle said there are friendships of utility and convenience – we get something that makes our way easier; there are also friends who bring us pleasure – being with them is enjoyable. But the philosopher really points to those who spur us on to being better. In the language of our faith, these relationships help us mutually perfect one another; they foster virtue. And no doubt they are also useful and pleasurable. Finding such people and making and keeping such relationships can involve lots of trial and error.
 
Friendships usually start with those near us, whom we encounter more than by accident. Over time we feel an attraction to this other personality and discover what we have in common. It is upon this that something of substance can be built. We give and take in an easy-going and natural process. When there are difficulties, we invest to make a fix, and we continue to grow.
 
For most of us, the challenges of our current day are different in kind though perhaps not in degree from what has come before, or will come hereafter. Now as always we can find opportunities to be friends more fully and deeply, to those who are already in our social circles and those who are not yet.
 
Recently required compliance with the imposed COVID-19 restrictions has disrupted many aspects of regular life, including our contact with others. The normal ways that we have informally cared for one another are no longer the same. While we can lament that loss, we can also be grateful for the chance to extend both how and to whom we show care. In justice, those who have first claim upon our energies are family and friends, and those in greatest need.
 
Every liturgical season offers renewed opportunity to become more like Jesus. Advent in particular calls us to make straight and prepare, to ease what is difficult for others. These are expressions of friendship. And we can make them even for those with whom we have no visible connection, as expression of charity, as acts of service to others in the Body of Christ. If it is Jesus’ will to be Friend to all, and we are friends to him, the deepest of connections exists already. 

​“It’s like getting a hug from God!”

​That’s how Sharon Hagel describes the experience of receiving a hand-knitted ‘prayer shawl’. These beautiful wraps aren’t simply warm they are also imbued with prayers for the comfort and assistance of whoever ends up wrapped in their folds. So whether the recipient is a grieving widow or a sick child, they get a card explaining how they were prayed for and how God is an ever-present help in times of trouble.

Hagel and a dedicated group of knitters have been meeting at the Martha Retreat Centre in Lethbridge for longer than Hagel can remember. For two hours, over six to ten weeks, they knit, pray and converse. Even when Covid restrictions limited the size of the group, they welcomed new members to this ecumenical endeavour. Hagel says, “We’re all there for same purpose, to support the needy.” During the group’s biannual sessions many prayer shawls are completed because participants often work on knitting at home too.

For Hagel it has become a regular part of her prayer life. “I sit with the Lord and I knit,” she says. “I say, OK Lord, whoever this is for, be with this person.” Many hundreds of wraps later, Hagel and the informal group of knitters continue to offer a tangible sign of God’s love to those in need of a loving embrace.    

Written by Alice Matisz for Faithfully. ​Alice lives in Lethbridge with her husband Don. She is a member of All Saints Parish where she volunteers to bring the Eucharist to a long term care home (pre-Covid). She enjoys reading, writing, baking and painting. 

October 29, 2020 

Dear Faithful in Christ, 

We bring to your attention two important legislative matters currently before the House of Commons. Since they each represent a direct and worrisome challenge to human dignity and freedom, it is necessary that we be aware of them and make our views known to the federal government.  

The first is proposed legislation, Bill C-7, that seeks to expand access to assisted suicide and euthanasia in Canada. We know that these practices in themselves are inherently immoral. This particular Bill would remove the eligibility requirement that a person’s death be “reasonably foreseeable”, and thus effectively extend provision of euthanasia and assisted suicide to those who are not dying. This would place vulnerable citizens, such as persons with disabilities and mental illness, at serious risk. In the case of people who are dying, it aims to remove key safeguards set down in 2016, such as a 10-day reflection period and the ability to consent at the time of the provision of assisted suicide and voluntary euthanasia to hasten one’s death. The Canadian Conference of Catholic Bishops is among the signatories to an inter-religious statement expressing opposition to Bill C- 7. The Bishops have, in addition, issued their own statement detailing their concerns with this legislation. 

Our ask of you is to contact your Member of Parliament to: 

• insist that Bill C-7 be paused to allow comprehensive consultation with Canadians on this grave matter that affects the inherent dignity of every person in our society;
• urge that Parliament acknowledge every person’s right to life is inherent and inalienable, not to be taken away by others;
• advocate for universal access to excellent palliative care as the humanely appropriate response to suffering at the end of life;
• promote meaningful protection of conscience rights for healthcare workers and institutions who conscientiously object to assisted suicide and euthanasia.

The second piece of legislation, Bill C-6, pertains to what is called “conversion therapy.” The Bill aims to prevent coercive practices contrary to the dignity of the human person, a goal that we support. However, its language and definition are open to interpretations that could lead to unacceptable overreach in application, to the detriment of parental rights and religious beliefs and practices. The Bishops of Canada have issued a statement on Bill C-6. 

Our ask of you is to contact your Member of Parliament and insist that Bill C-6 be revised to protect and uphold: 

• the fundamental right of parents to make decisions regarding the welfare of their children, specifically their freedom to instruct them in accord with their religious and ethical beliefs;
• the right and freedom of every Canadian to voluntarily seek support to live in a manner consistent with their faith identity and beliefs, and in accord with their personal convictions;
• the right and freedom of the Church and other religious communities to counsel and support persons who choose to live their lives and sexuality in accord with moral teachings and the dictates of conscience;
• the right and freedom of the Church and other religious communities to share their religious and ethical beliefs regarding human sexuality.

Thank you for your attention and action on these matters of serious concern. May our Lord both inspire and bring to accomplishment our efforts to embrace and protect the suffering and vulnerable, and to honour and uphold our rights and freedoms. 

Yours in Christ, 

Catholic Bishops of Alberta and NWT 

​
Most Reverend Richard W. Smith
Archbishop of Edmonton  

Most Reverend William McGrattan
Bishop of Calgary  

Most Reverend Paul Terrio
Bishop of St. Paul 

Most Reverend Gerard Pettipas CSsR
Archbishop of Grouard-McLennan  

Most Reverend David Motiuk 
Bishop of the Ukrainian Eparchy of Edmonton  
​

​Michelle and Jason Widmeyer will light a candle for their little babe in heaven at the Memorial Liturgy for those mourning the loss of a child through miscarriage or stillbirth, Friday, November 20, 7 pm at Sacred Heart Parish in Calgary. 

“I am looking forward to honouring our little one who has passed and gone to heaven and also gathering with others who’ve gone through the same thing,” said Michelle.

The Widmeyers attend St. Joseph Parish in Calgary with their four children ages 5 through 11. They were excited to welcome their fifth child into their fold, until the couple received the difficult news that their baby did not have a heartbeat during an early-stage ultrasound scan this fall.

“Through this experience I’ve really grown in my own faith,” said Michelle. “I’ve realized there is such grace in suffering. Even in the sorrow and the mourning there’s such great consolation from our loving God that He doesn’t leave us empty handed. 

“There is the promise of eternal life and knowing He created this soul for Him out of love. Even if we can’t embrace this little one physically and raise them, we have a little one who’s gone before us and can pray for us in heaven.” 

The Widmeyers named their child Marion meaning ‘well-wished for child’. In late August, they made a pilgrimage to Our Lady of the Rockies Shrine in Canmore after learning Michelle was pregnant. 

“At this time we felt called to consecrate the little baby in my womb to Our Lady,” said Michelle. 

As their joy turned to grief, they leaned on trusted friends, their midwife and family doctor for support. They also spoke with Fr. Adrian Martens at Ascension Parish –– nearest church to their house in NW Calgary. He provided comfort, empathy, information and prayer. 

“He was wonderfully sympathetic and just gave a listening ear,” said Michelle. 

Fr. Martens explained how the Church could support the couple during this time by offering a memorial service or funeral Mass and giving directives for burial if desired. 

He encourages anyone who has suffered through a miscarriage or stillbirth (recently or decades ago) to speak with a priest in the Calgary Diocese. They can offer spiritual direction to help families heal.  

“We’ll be here for you and support your family’s needs. Do not think you are taking up our time. This is important. In loving these little ones we are loving the face of Christ,” said Fr. Martens. 

One way diocesan clergy minister to the bereaved is through the fifth annual Memorial Liturgy for those mourning the loss of a child through miscarriage or stillbirth. This year Bishop William McGrattan will preside over the service which draws people from all walks of life and stages of grief.   

As the Widmeyers continue to work through their grief, it is these tangible signs of love and outreach, from their family of faith, that bring them comfort and hope. 

“Even just the promise that people are praying for us feels like a big hug from God; that we are going to get through this and we will be okay; that there is joy in the midst of suffering through the loving actions of others.” 

Written by Sara Francis for Faithfully

Raising of our children well is probably the most important task of our natural, and supernatural lives – with effects on society and eternity. Yet too few parents experience the confidence and joy that the process can offer. When it comes to dads and their girls, being at different life stages is merely one complication that may cause disruption. Whether socializing or biology or both together, the differing qualities of dads and daughters add another set of factors. But instead of looking at this as a mismatch, we can instead see opportunities to enlist the differing strengths of both the parent and the child.
 
It is a near universal reality that men tend to lack proficiency and become easily overwhelmed and feel out of their depth in the twists and turns of emotion – whether others’ or our own. Since emotion is an important part of what makes us human and humane, such discomfort really is a weakness, and it is of benefit to men and their relationships to grow in this area. Another fact is that little effort is required for most fathers to quickly become deeply attached to their little girls. The natural care a man has for his daughter can provide the energy to want to go beyond his own limits and meet his daughter in her world. Daughters – especially in their teens – are tremendously adept at riding emotional waves; for best success however they should learn how to accept feelings as part of life, but not as the driver of decisions. And here a father who is in loving connection with his daughter can be a mentor, even while he learns to integrate better his own feelings in service to another.
 
Confidence is something that usually increases with age and self-understanding. At the same time testosterone probably helps explain why males typically feel more comfortable in themselves and their abilities than do most females. Among young women this disparity can be seen in eating disorders, self-harm, and greater rates of depression. Some research suggests that social media is increasing these numbers much more rapidly for our daughters than for our sons. Even while we may understand reasons for this problem, biology is not destiny and there are good reasons to act with hope. Mothers and fathers are the original authorities for their children (for religious believers it is important to understand that in practical terms, parents actually exist before God in the lives of their children, with the substance of our interactions mediating and introducing our children to God; parents who neglect their responsibilities to their children are likely to disfigure their image of God (cf. Ephesians 3:15)). Through active acceptance and meaningful praise, fathers are especially important in communicating to our daughters (and our wives) that they are valuable far beyond how they look. Through our example of humbled confidence, our girls have a path to walk along as they gain greater insight into their own identities, and avoiding unfavourable comparisons to others.
 
Issues of sexuality are a final area of great importance. Here again fathers are desperately needed to give stability to their daughters as young women. Perhaps it is because females, rightly, see themselves so much in relationship with others that girls prize highly what they think others think of them. If they have not grown sufficiently in confidence, emotional stability, and self-understanding, they will be much more likely to give undue weight to messages about how to be accepted by a young man – himself often speaking out of weakness if not manipulation. What children see in the way their dads relate to their moms signals a standard to which potential romantic relationships may be later held. And we know that family stability is one of the most important factors in personal success in the short- and the long-term.
 
In all of this we can see opportunities, or obstacles. Being paternal while not paternalistic, and acting as a patron not patronizing requires hard work. It is my firm belief that being proactive in caring for and serving our children is a challenge to which fathers can commit. They are supremely worth the effort.

The painful truth is that I never knew my grandfather, at least in any way that a grandchild should. My grandfather went overseas to fight in the first world war, full of pride. But he returned, like so many other young men, broken in spirit. In the years after his marriage to my grandmother, life afforded him little opportunity beyond labour as a brick layer. He tried to be a man of faith, but with every bottle he drank, his sense of worth diminished. When his body finally became too tired to work, his waning years disappeared before the television screen, his mind consumed by his addiction. Whatever mercy he asked for in his final days, there is no doubt he carried tremendous pain to the grave.

How many of us carry the memories of those whose stories leave us with no tale of redemption, no dramatic moment of grace to close the curtain of life, no bright ray of hope shining on their horizon. We are left sorting through the broken dreams and fractured relationships to find a goodness we can hold up, something to tell us this life meant something.

During the month of November, the Church encourages the faithful to spend 30 days praying for the dead. Pope Francis has said: “Church tradition has always urged prayer for the dead, in particular by offering the celebration of the Eucharist for them: It is the best spiritual help that we can give to their souls, particularly to the most abandoned ones.”
​
It is in the words of his predecessor, Benedict XVI, where I find great hope in the gift of purgatory, the time when God purifies those souls who long to know the peace of His eternal presence, but still carry the scars and sin of this life on earth. Benedict XVI offers these words for us:

Written by Lance Dixon, Director of Campus Ministry at St. Mary's University

Angela entered the Catholic Church on the Easter Vigil of 1987, after completing the Rite of Christian Initiation of Adults at St. Mary's Cathedral in Calgary. It was two years after she and her husband Mario, a cradle Catholic, had married and moved to Calgary from Burlington, Ontario. 

“Within weeks of being a Roman Catholic, Fr. William Stephenson (the Rector at St. Mary’s at the time) informed me as I entered to attend Mass one Sunday morning, that I was to be the lector that day. What a shock and a knee-knocking experience it was,” recounts Angela of her first experience as a church volunteer. As she started her young family, Angela began her lifelong ministry. Before long she was serving many vital functions in several churches in Calgary, running workshops and participating in parish councils, committees, and children’s programs. 

Eighteen years of volunteering at St. Anthony’s Church has not dimmed Angela Alexandre’s enthusiasm for serving her community. Even as the COVID-19 pandemic poses extreme challenges for people everywhere, Angela is working hard with the pastoral staff led by Fr. Edmund Vargas to keep the church running during these difficult months.

Not only does Angela ensure that the parish website is up to date, she also sends out the weekly newsletter, which is particularly helpful for elderly parishioners and other vulnerable people who cannot attend Holy Mass in person. She takes part in implementing programs to meet Alberta Health protocols so that people who want to physically attend Holy Mass can safely do so.
 
“In return for my time, I have the privilege of witnessing parishioners, old and new, come to Mass and be reunited with their parish community – helping them to feel safe, welcomed, missed and needed,” says Angela, who ushers in Holy Mass attendees, cleans, coordinates safety protocols, and counts collections as part of a team. 

Angela delights in meeting many wonderful people through her ministry, and treasures being a part of their lives even as they enrich her own. Taking part in church life also enabled her to understand and appreciate the workings and traditions of the parish community, which led to an administrative career with St. Anthony’s Church. She retired in 2014 and her family moved to another parish community for a time, but they found their way back to St. Anthony’s on the First Sunday of Advent in 2019, a homecoming that proved a great blessing to the parish at this time.  

Fr. Edmund Vargas, pastor at St. Anthony's Parish, is very thankful of Angela's hard work, "She is the epitome of volunteerism. As a convert, she has been devoted to her faith; she attends daily Mass, and an exemplary wife & mother."

Angela believes that being steeped in the Catholic faith provides an irreplaceable grace, nourishment and strength. For her, the greatest​​ rewards of being a volunteer are “to know the people you pray with; to be able to touch the lives of those in need; to pass along the faith to children and walk with the elderly; to be aware of the young mother with postpartum depression and extend a helping hand, a listening ear or a shoulder; to be able to attend funerals for those who have given so much of themselves during their lifetime and to pray them into the hands of the Lord; to know others and to be known by them.”

“I consider myself paid in full for anything I do, and I believe and have experienced that when you work for God, He is never outdone in generosity,” Angela concludes. 

Written by Joan Acevedo, St. Anthony's, Calgary
Photo courtesy of Angela Alexandre. 

​If you have ever wondered how Catholic Education is impacting students’ lives, the Lakeland Catholic School Division annual Girls’ Retreat is a great example of how this is taking place in our communities.

Fifty girls in grades 5-12 participated in the sixth annual all girls retreat on January 31, 2020. Students arrived at École Notre Dame High School in Bonnyville at 6:00 pm on Friday and stayed until noon the following day.

We are so proud of our Youth Liturgical Leadership team who led all of the small groups, activities and worship. Organizers engaged the girls in a number of faith-based reflective and group activities designed to bring them closer. During the retreat, girls participated in an obstacle course teaching them that they can overcome their struggles by reaching out to God, others and their family. Using their strength, and the strengths of those around them; they can overcome the challenges they face and then, with their experience, help others in the future. Grade 12 student Keanna Reid gave an inspiring talk about the impact faith has on this aspect of her life and the importance of friendships.

Written by ​Amanda Wildman, Lakeland Catholic School District
​Photos submitted by Amanda Wildman.

Catholic Education touches the hearts and souls of those we serve and teaches in ways we often don’t get an opportunity to see. I’m blessed; I have seen the impact!

My teaching career started in grade one, my dream grade. I wanted my students to experience what I had when I started school - God’s great love.  My own early Catholic education had fixed this on my heart and now God gave me a chance to share.  It was a fun year. As a math/science project we made rosaries.  Making a rosary is a great way to teach patterning, counting to 50, grouping by 10, colors and most importantly prayer.

It was a joyous project.  The rosaries were made with bright wooden beads and sparkly glitter-glue popsicle stick crosses.  They took over a month to make.  It was great!

Fast forward.

I’m now working in a very different capacity for our school division and my office space is upstairs in our local high school.  I often run into kids that I’ve taught as I am walking to and from my office.  One day, on my way to my office, I heard a student (very loudly) leave a classroom that I had just walked by.  I turned around and recognized them.  They weren’t happy.  They look up at me and stopped in their tracks.  

I wondered what I should say as there clearly was a conflict.  Before I had a chance to say anything, they looked at me and said, “You’re my grade one teacher.  We made that beaded thing that we prayed with all the time.”  I was shocked.  I hadn’t thought of the rosary project in years.  I answered yes and this student told me they still had theirs.  I was even more shocked.  Of all the things that could have been said or done at that moment, we talked about the rosary!  What power the rosary holds.  

I can’t tell you how it went between the student and the teacher as they turned and went back into the room.  What I can tell you is that the power of the rosary changed the outcome. Our Catholic schools change outcomes for students at the least expected times and for years beyond the moment they are in our care.

This encounter gave me an idea for our local elementary school.  We are fortunate to have Missionary of Charity sisters in our town. They love working with children and they love the rosary!  For the past three years they have been coming into our elementary school each October to make rosaries.  They spend a morning making rosaries and praying with the students.  One of the sisters told me how during the summer when they were walking in a nearby community, one of the children they saw said to them, “Hey aren’t you the rosary Sisters?”  She smiled as she told me this story and laughed; “The rosary Sisters”!  How beautiful that our Catholic schools teach this life changing prayer to our students.  

In this month of October Pope Francis’ prayer intention is for the Laity’s Mission in the World. At the Second Vatican Council one of the most important contributions was the reflection and teaching about the role of the laity both within the Church but also their apostolate or calling in the world.  

The Laity’s Mission originates within the Church but is primarily lived out in what we call society or the world. By virtue of Baptism and Confirmation we are all incorporated into the Body of Christ and share in the priestly, prophetic and kingly mission of Christ. This is the vocation that is specific to laity and is one that seeks to promote the Kingdom of God through a witness of life and service which can transform society in accordance with God’s will.

In the ordinary circumstances of society and family life the laity will contribute to the sanctification of the world. They can promote and witness to the reign of God by being a leaven in fulfilling the responsibilities and obligation that are specific to their circumstances and role in the broader society. Within the Church the pastors “are joined by a close relationship” to the laity. In both following the example of Christ, and in developing a close collaboration and co-responsibility, they promote the unity of the Body of Christ and become through the Holy Spirit an authentic witness to the mission of Christ in the world. Despite the diversity of graces (gifts) and ministries (works) within the Body of Christ there is a unity that can be realized both in the Church and in service to the world through the one Spirit. 

The apostolate of the laity within the world is first and foremost a sharing in the salvific mission of Christ through the Church. The laity have a special vocation to make the Church present and active in the world where they become the “salt and light” in the midst of society. The laity in this unique witness, through spiritual sacrifices of daily life, prayer, good works, family life and community involvement continually draw strength from the Eucharist and the Sacraments. For Catholics, this must be the source of our evangelization which becomes expressed in the proclamation of Christ as a living Word through the testimony of our lives in the ordinary circumstances of life and in the acts of charity that reflect the sacrificial love celebrated and received in the Eucharist, the Sacrament of his Body. 

In the Church although there is a diversity of ministries, there must be a unity of mission. This mission of evangelization for the laity is a life lived in the midst of the world and among secular affairs. The apostolate of the laity in the world must have the following supports or foundations if it is to be vibrant and flourishing.   

• Sacraments of Initiation – Baptism, Confirmation and the Eucharist - These nourish the soul of the lay apostolate which is Love. 
  
  
• Life in Christ – There is a common and a particular “spirituality” in the lay apostolate which respects the variety of charisms, for both women and men, the different roles of responsibility which are in fact united by the Holy Spirit.  
  
  
• Common Spiritual Life – A meditation on the Word of God; Christian friendship (family, parish, and community) and being united with Christ in the Eucharist. 
  
  
• Particular Life of Service – The particular spirituality comes from the circumstances of one’s state in life (married, family life, single, widow, celibate), and one’s professional and social activity. 
  
  The mission of the laity within the society and the world when built upon these foundations also requires a holistic understanding of education – the integral human formation of the person; spiritual living the Christian faith; intellectual belief and understanding of the faith, and the practical application of this faith. The apostolate of the laity can achieve many objectives such as the following. 
  
  
• Evangelization – To announce the basic kerygma of the Gospel, which is the person of Christ. His life, death and resurrection and to have a personal encounter with Christ, who offers us salvation.  
  
  
• Sanctification – The growth in holiness, of promoting the integral development of the human person where transcendent values of faith, religion and spirituality shape our individual and communal lives. 
  
  
• Renewal of the Temporal Order – The instilling of moral and family values, ensuring equity in economic interests, the recognition and collaboration of the trades and professions, promoting institutions that serve authentic human development within the political community and international countries.  
  
  
• Works of Charity and Mercy – The ultimate renewal of the temporal order comes about through charitable works, social aid and social action that promote conditions of integral human development in communities and throughout the world. 
  
  

This was the basic vision of the lay apostolate in the world as articulated at the time of Second Vatican Council. In many ways it continues to guide the important role that the laity can exercise in influencing the society in which we live. In the most recent encyclical of Pope Francis Fratelli Tutti he invites a dialogue among all people of good will on the issues of human fraternity and social friendship. He goes on to state. “It is my desire that, in this our time, by acknowledging the dignity of each human person, we can contribute to the rebirth of a universal aspiration to fraternity. Fraternity between all men and women.” (FT no. 8.) This also must be at the heart of the laity’s mission in the world.    

Lacroix’s interest in church history turned into a mission to restore the cairn, replacing the fencing, enhancing the landscaping and even designing a new highway sign. He navigated government and ecclessial regulations, rallied together benefactors, organized tradespeople, poured over legal documents, befriended local landowners and contributed a substantial personal financial investment. He persevered for seven years to see his vision realized.  

“It should be on every tourist map,” said Lacroix. “Once you are up there with the ranchlands all around, you are transported a 100-years back because it’s not much different probably from that period in the 1870s.” 

The historical site is located on a small 24-by-24-foot patch of land in Rockyview County, 3 km off The Cowboy Trail, just north of the Hwy 22 and Hwy 8 roundabout, between Bragg Creek and the TransCanada Highway. 

Metis layman Alexis Cardinal built a log cabin there in 1872. The following year Fr. Constantine Scollen OMI, established the mission, and Fr. Leon Doucet OMI joined him two years later in 1875, at which point the mission was moved near Fort Calgary. 

The 2020 Feed the Hungry Garden at Mount St Francis Retreat, Cochrane wound up on Sept 19th with the harvesting of 2940 lbs of fresh carrots, potatoes, onions, beets, kohlrabi, zucchini and spaghetti squash for the Calgary Interfaith Food Bank.  This includes 864 lbs of zucchini and other vegetables picked and delivered to the Food Bank in August and September. Over 230 volunteer hours were invested in growing this year's garden. 

Thank you Mount St. Francis, teams and volunteers for all your hard work! We are so appreciative of what you do and may God bless you! Happy Thanksgiving!

The antiphons in the Roman Missal and Graduale Romanum are the texts given by the Church herself for each particular liturgy. You can also find these texts handy through monthly or yearly missals such as Living With Christ. 

​During this time of pandemic, the singing of the Mass is now permitted by one cantor, under strict conditions. Cantor may sing for the assembly the propers of the Mass: Introit (entrance antiphon), Offertory antiphon and Communion antiphon. Antiphon psalm verses are optional.  Please read the guideline for more details.

The resources to sing the Mass antiphons are plenty, so please use one that would work best for your congregation and cantors skill. ​

Online and free resources to sing the antiphons in English

• Simple English Propers (SEP) 
  SEP provides complete entrance, offertory, and communion propers in English with psalms in modal chant, with four-line notation, for Sundays and solemnities. Practice videos available! More info about Simple English Propers
  • Download Single English Propers (chant notation) here
  • Download SEP accompaniment (standard notation) for these seasons:  Ordinary Time; Advent, Christmas, Lent, Easter
  • Practice videos available here
    
    
• Lalemant Propers 
  The Lalemant Propers are extremely simple settings (in English) of the Mass Propers which make it possible for any person to sing these sacred prayers, even people who have no musical training whatsoever. More info about Lalemant Propers 
  • Download Lalemant Propers (chant notation) here
    
    
• Source & Summit Antiphons / Illuminare Publications
  Free weekly resources for Sunday antiphons during COVID-19. At this time of the pandemid in the Diocese, sing only the Introit (Entrance antiphons), offertory and communion antiphons, and omit the sung Responsorial Psalms, Alleluia and other ordinary parts.
  • Download weekly booklet for each Sunday here
    
    
• St Meinrad's Propers 
  By focusing on the idea that chants are simply sung prayer that springs from intensified speech, Father Columba Kelly brings us this collection of the Entrance and Communion Antiphons that make the serene beauty of chant more accessible for parishes and religious communities. Antiphons can be sung alone by the cantor, or as responsorial psalms with the assembly. 
  • Download St. Meinrad propers (chant notation - free) here 
  • Standard notation, CD & accompaniment are available for purchase from OCP here 
    
    
• Laudate Dominum Communion Antiphons 
  Laudate Dominum website features free, downloadable communion antiphons in standard notation for all liturgical year cycles, for use at Sunday and Holy Day Masses. Practice audio available! Antiphons can be sung alone by the cantor, or as responsorial psalms with the assembly. 
  • Download Laudate Dominum Communion Antiphons here

Can we use psalm tones to sing the antiphons?
Yes. Any liturgical texts can be sung with psalm tones.

• Here is a handy video of how to set text to psalm tones from David Clayton
• David Clayton's psalm tone examples 
  Mode I, Mode II, Mode III, Mode IV, Mode V, Mode VI, Mode VII, Mode VIII - 
  For more information, visit https://www.thewayofbeauty.org/psalm-tones
• St Meinrad Psalm tones | Chant notation | Standard notation | Accompaniment | Videos

Printed materials

• Proper of the Mass for Sundays and Solemnities (by Fr. Sam Weber)
  The Propers of the Mass book contains English chant settings for the Entrance and Communion Antiphons given in The Roman Missal, 2010, as well as suggestions for the Offertory Antiphons, following the pattern of the Graduale Romanum, 1974. For most antiphons, four levels of settings from complex to very simple are provided. Optional psalm verses are provided in the Gregorian psalm tone style. Thus this collection provides an option intended to suit the abilities and needs of any choir or cantor.
  • Buy Proper of the Mass for Sunday and Solemnities here 
  • Accompaniment in standard notation
    
    
• By Flowing Waters: Chant for the Liturgy (Paul Ford)
  By Flowing Waters is an English chant version of the two official song books of the Roman liturgy, the Graduale Romanum (the Roman Gradual) and the Graduale Simplex (the Simple Gradual).
  • Buy By Flowing Waters here
    
    

To sing the Antiphons in Latin, use: Gregorian Missal, Graduale Simplex or Graduale Romanum 

Written by Kyle Greenham for Faithfully

Interview conducted by Anne Marie Brown

Written by Rev. Dr. George Madathikunnath

Interview conducted by Anne Marie Brown, Catholic Pastoral Centre

From coast-to-coast, people of faith will give special thanks this weekend for the Canadians whose life’s work produces the food we find on our grocery store shelves and kitchen tables. Bob Bateman appreciates the gratitude and prayers. But the High River grain farmer has a bit of a confession. While he likes to celebrate Thanksgiving with his wife Karen and their four kids, he gives special thanks when harvest is done. “It’s always a big relief to get the harvest off because you work so long and so hard to get that crop in the bin.” This year, his harvest wrapped up in September—and Bateman, who’s already planning next year’s crops—has been thanking God ever since.
​
In Southern Alberta, the Thanksgiving holiday typically coincides with the harvest of an edible bounty that ranges from potatoes to pumpkins, carrots, cabbages and onions. The region also produces bread wheat, the durum wheat used to make pasta, sugar beets, canola, high-quality barley for brewing beer, and a growing number of pulse crops sold to international markets that want Alberta’s beans, peas, chickpeas and lentils. 

Growing wheat, barley, canola and field peas on land that overlooks the majestic Rocky Mountains, Bateman says there were times this harvest season when mechanical problems threatened the operation. “I told Karen, I think the good Lord is teaching us patience.” 

Knowing that harvest-time field fires were common in their area due to dry conditions in August and September, he and Karen were profoundly grateful when they discovered and repaired a mechanical issue before it caused a fire. Looking back, “I know we were being watched over and protected,” says Bateman, a parishioner at St. Francis de Sales in High River.

Written by Joy Gregory for Faithfully