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Consecrated to Mary

5/28/2020

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​Each year, during the month of May, the Church encourages the faithful to pray through the intercession of Mary, the Mother of God, and the Mother of the Church.  This year, as the pandemic took hold around the world, Pope Francis issued a letter “to encourage everyone to rediscover the beauty of praying the Rosary at home in the month of May.”  

Mary who remained in the midst of the apostles continues to hold a special place in the heart of the Church.  Mary’s motherhood for those in the Church is both maternal and spiritual for she continues to intercede to God for an increase in the life of grace promised to us through her Son. Four moments in Mary’s life reveal her intimate participation in the mysteries of her Son’s life, death and resurrection.  Mary carried Jesus in her womb. She stood by while He suffered and died on the Cross.  Mary remained in the Upper Room devoting herself to prayer with the first Christian community and awaited the gift of the Holy Spirit (Acts 1:14).  Finally, as the Catechism of the Catholic Church (“CCC”) states, "The Immaculate Virgin, preserved free from all stain of original sin, when the course of her earthly life was finished, was taken up body and soul into heavenly glory, and exalted by the Lord as Queen over all things, so that she might be the more fully conformed to her Son." (CCC, 966.)  Mary truly understands the grace of being united to the mysteries of Christ and she desires that all people may live in the richness of this faith and belief in Christ. Through this faith and devotion she continues to work through the Church to bring all people to Her Son. 

In his Letter for the Month of May 2020, the Pope notes that “contemplating the face of Christ with the heart of Mary our Mother will make us even more united as a spiritual family and will help us overcome this time of trial.”  The Pope’s letter also inspired the Bishops of Canada and the United States to re-consecrate their Dioceses to Mary, Mother of the Church during the current global pandemic on May 1. At the conclusion of the month of May, I will celebrate the Mass of Dedication for our new Marian Shrine Church in Canmore, “Our Lady of the Rockies” on May 30, 2020. This will also mark the anticipation of the reintroduction of the public celebration of Mass throughout the entire Diocese beginning on June 1, 2020 which is a new Memorial for our Blessed Mother. 
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The title “Mary, Mother of the Church” was given to the Blessed Mother by Pope Paul VI at the Second Vatican Council and in 2018, Pope Francis added the “Memorial of the Blessed Virgin Mary, Mother of the Church” to be celebrated on the Monday after Pentecost which this year will occur on June 1 when the faithful return to the celebration of the Eucharist. In this time of pandemic as the patron of our Diocese she remains an enduring sign of trust and hope that we must all have in God’s will despite what we face in the future. 

As I stated in my homily for the Consecration of the Diocese of Calgary to Mary, Mother of the Church, I encourage families and individuals to consecrate yourselves along with the Diocese and parishes to the protection and daily intercession of Mary. In the words of St. Maximilian Kolbe, "Never be afraid of loving Mary too much. You can never love her more than Jesus did."
Come quickly to our aid at this time, Mother of Mercy, and deliver us from the dangers that surround us in our hour of need; watch over especially the elderly, the weak and the infirm, our children and the unity of our families, and all those who give of themselves selflessly in pastoral care to those in need until in your arms and in your gentle embrace we all find safety and solace.”

​(From the Prayer of Consecration, May 1, 2020)

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Written by Bishop William T. McGrattan
May 27, 2020
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​Men of the Diocese give St. Henry’s new life

2/11/2020

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Dan Lebsack, professional painter from Calgary who volunteered his time and tools for St. Henry.
High on a hill overlooking fields of barley, wheat, hay and grazing cattle sits the little country church. It can be seen from miles around if you know where to look, and as you drive closer to look upon its tall steeple and red roof you might feel as if you’d stepped back in time.

St. Henry’s, founded by Fr. Albert Lacombe and area families in 1907, received a new coat of paint and a little more life on the fourth weekend of August when men from the Diocese of Calgary volunteered for the job.

“I knew it needed to be painted,” said Fr. Myles Gaffney, parish priest of St. Michael’s Parish in nearby Pincher Creek, “so I approached the Bishop who said ‘lets nudge the men’s ministries to see if they can get volunteers.’”

In stepped Sean Lynn of the God Squad men’s ministry. He contacted professional painter Dan Lebsack, and off to the hamlet of Twin Butte they went to evaluate the work ahead.

When a weekend was chosen, the two made known that volunteers were needed, and a few responses rolled in. Armed with a paint sprayer, scissor lift donated by a nearby Hutterite colony, telehandler donated by a Calgary carpenter, scrapers and brushes, and the God Squad barbecue and food for Lynn to expertly prepare, the team set to work.
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(from top, left to right) Lyle Planger, Ken Wittkopf, Ron Schmidt, John Paul, Dallas McGlynn, Maxwell Pali, Joseph Cyr and family, Dan Lebsack, Bishop William McGrattan, Fr. Myles Gaffney, Sean Lynn, Louise Wittkopf and Noreen Fischbuch
PictureJoseph Cyr painting the lower wall.
Bishop McGrattan arrived on the scene on Saturday to see everyone hard at work, “I think it’s wonderful,” he said of the entire initiative. “The men are inspired to work together.” 

Bishop McGrattan was welcomed by the volunteers and members of the Historical Society of St. Henry’s who have assumed the role of caretakers of the church and cemetery since the parish closed in 2001. The Historical Society is made up of former parishioners, people whose family are buried in the cemetery and those interested in preserving the site, according to the society secretary and treasurer Lois Johnston. 

The group, who’ve been hard at work to keep St. Henry’s in good repair with much of their own time and resources – with the help of visitor’s donations – were happy to accept the help that came at the diocesan request. 

A few hundred dollars is donated annually by visitors to the site, many who come just to see the classic country church and surrounding views, and many to visit the cemetery and to pray and enjoy the grotto and Stations of the Cross built by Bob and Nonee Bonertz, just one of the families who’ve lived there for over one hundred years. 

Ken Wittkopf, whose wife Louise (nee Bonertz) grew up as a parishioner said, “We’ve talked about it for a few years, and we’re glad it’s happening because we don’t want to lose it.”

The value of this church to its parishioners was evident, as several who were not part of the painting crew stopped to see how it was coming along. As the painting went on, memories and stories were shared. 

“I was baptized here, had my first communion and confirmation here,” said Louise Wittkopf. 

Noreen Fischbuch told stories of having lived right beside St. Henry’s in the rectory, which was unused by the clergy at the time. 

“I had eight children in that house,” she said referring to the house mere meters from the back of the church, “and one day, we were actually a little late for church, and Fr. Kramer looked up as we came in and tapped his watch.”

Lois Johnston, whose grandfather Fred Klunker was one of the carpenters who built St. Henry’s emphasised the value of the church to the community of families who descended from those who built the church. Quite a few of them still farm the surrounding land. 

“My parents were married in this church, my family attended this church and my Mom was the organ player for years,” she said, adding that she grew up on the farm beneath the hill on which St. Henry’s stands. 

The general feeling from the society and volunteers was one of hope for the legacy and the future of St. Henry’s. 

“The big churches came from these little churches,” said Historical Society chairman Ron Schmidt, aptly speaking of the history of Catholicism in our country – it began with missionaries and settlers, from people building small country churches whose descendants fill the much-larger churches we see today. 

Upstairs in the choir loft, children were encouraged to ring the bell during the Bishop’s visit, and the sound was enjoyed by everyone below. Each person savouring their memories and nostalgia for the living and loving that went on at St. Henry’s for over a hundred years. ​

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BEFORE
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AFTER

Written by Jessica Cyr for Faithfully
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When the Cross is more than just a symbol

4/2/2019

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Photo credit: Stuart Gradon, Calgary Herald.
For Flory D’Souza the Outdoor Way of the Cross is a family affair. 

Her father Antonio Carvalho carried the cross in the procession a few months before he died. At 91, with a cane in one hand, the cross on his opposing shoulder, he carried the cross right to the very end of his life. 

“I took a picture of him carrying the last station of the Cross and I got it printed while he was in the hospital. Everyone could not believe that was my Dad,” said Flory, picturing the scene four years ago.  

“For him it was just because he was a man of faith and I think a little way of saying: Jesus I’m helping you carry your cross and carrying my own cross with His. It gave him fulfilment in being part of the Good Friday event,” said Flory.   

For 20 years Flory’s parents Antonio and Annie made the Good Friday pilgrimage through the city. Now at 83, Annie is unable to participate anymore, but Flory fondly remembers how important this pilgrimage was for her parent’s spiritual lives — a spiritual practice she plans to carry on. 

“When my dad was interviewed by a reporter he was asked: ‘You are such a small man and you carry such a heavy Cross?’ His answer was: ‘My Jesus helps me.’ I thought what a sweet answer,” said Flory. 

“When I’ve carried the cross I’ve found it heavy, but I think it’s the weight of our sins that makes it heavier,” she said. 

“It has helped us know that we all have a cross to carry, but Jesus helps us to carry that cross. And He never gives us a cross too heavy to carry. It helps our faith, to go on and trust in God and be thankful that Jesus did what He did for us to be free.”  

Flory has carried the Cross a number of times and has consistently attended the pilgrimage for the last decade. Since she has never been to the Holy Land she sees this as her opportunity to walk in the footsteps of Christ.  

“This just means so much. The stations take you to human suffering. It was Jesus’ suffering in Calvary, but here in every station is some kind of human suffering and you are made aware of it,” she said.  

Flory is no stranger to suffering. Two years after her father’s death, her husband John suddenly died at the age of 57.  

“My strong Catholic faith, thanks to my parents, has helped me cope with my cross in life and these great losses,” she said.

Flory immigrated on her own to Calgary 30 years ago from Kenya. Of her five siblings, she sponsored her sister in 1992 and three years later her parents. Then eight years ago she sponsored her brother Alex Carvalho. He volunteers with crowd control for the pilgrimage.  

From humble beginnings, the Outdoor Way of the Cross has grown to attract between 2,500 and 3,500 pilgrims, some from other faith traditions. And more than 200 volunteers help keep it running smoothly. 
In the early days, people rushed to try and carry the cross, scrambling to get a chance, whereas today cross bearers and readers register in advance for each station. 

Bishop Emeritus Fred Henry always participated in the pilgrimage and Bishop William McGrattan has participated every time since his installation. He opens with a prayer and then helps carry the cross from the first to the second station. 

“In making the Way of the Cross we rediscover through this devotional prayer that Jesus has identified with those who have suffered, fallen in their lives, and who are burdened by many crosses,” said Bishop McGrattan.  

“This Good Friday, let this witness of our Christian faith unite us to Christ in hope and in our outreach to those who suffer.”
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Written by Sara Francis
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Chosen by God

3/5/2019

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​What do burst pipes and penmanship have to do with being chosen by God? There are two things I remember about my first Rite of Election as a catechumen. The first is the sound of rushing water at St. Mary’s Cathedral as the backdrop to the celebration. The Rite of Election normally takes place at the start of Lent, the period of the liturgical year that helps Christians prepare to reaffirm their baptismal promises at Easter. In this particular year, the sound of the water came from a pipe in the Cathedral that had burst due to cold weather! No doubt it was memorable for the Cathedral staff, but for me, it was a poignant foreshadowing of the baptism I was preparing to undertake at Easter as a member of the elect, one chosen by God to receive the sacraments of initiation. The second thing that I remember is inscribing my name in the book of the elect, in the rite of enrollment of names. These two things are the namesake of this liturgy, the Rite of Election and Enrolment of Names. 

Rite of Election
The Rite of Election is about being chosen by God to be a disciple of Jesus Christ. In this ritual, the Church chooses those who have the dispositions that make them fit to take part in the sacraments of initiation. Before the Rite of Election the priests, deacons, catechists, godparents, and the entire community arrive at a judgement about the catechumens’ formation and progress in the Christian life. In the liturgy, they present the catechumens by name to the bishop and the entire assembly and give testimony about the catechumens’ readiness. The catechumens then express personally their intention to receive the sacraments of initiation and live as missionary disciples. 

 
Enrolment of Names
With these testimonies, the bishop accepts the judgement of the Church and invites the catechumens to offer their names for enrolment. One by one the catechumens inscribe their names as a pledge of fidelity in the book that lists those who have been chosen for initiation: the Book of the Elect. Once the catechumens have inscribed their names, the bishop declares the Church’s approval of the catechumens saying: I now declare you to be members of the elect, to be initiated into the sacred mysteries at the next Easter Vigil. From this day until they receive the sacraments of initiation those who were catechumens are now called “the elect”. Historically they have also been called competentes or co-petitioners because together, they are asking for the sacraments and the gift of the Holy Spirit. They have also been referred to as illuminandi, those who will be enlightened, because in their baptism they will be filled with the light of faith. 
 
Holy Season of Lent
The period between the Rite of Election and the Easter Vigil is known as the Period of Purification and Enlightenment. It is to be a time of intense spiritual preparation for the elect. The time for catechesis has ended, so the elect now join with the entire Christian community in fruitfully employing the Lenten season to prepare for Easter. The readings, music, and prayers for the Rite of Election are generally taken from the First Sunday of Lent. The bishop urges the godparents and the entire community to be an example and support for the elect during this time and then they are surrounded by prayer before being dismissed to “set out with us on the road that leads to the glory of Easter.” 
 
The Grace of Baptism
As for those already baptized who are planning to make a profession of faith and/or complete their initiation at the Easter Vigil, they have already been made ready for discipleship through the dignity and grace of their baptism. These Christians have already been chosen or elected; they cannot be chosen again. Becoming Catholic is an expression of God’s choice and a choice of the individual, but it is not a new choice by God. The community of faith recognizes their desire to be sealed with the gift of the Holy Spirit and take their place at the Lord’s table. At this time, they affirm their readiness to more fully express their election by God that took place at their baptism. Then, with the whole Christian community, they join in uniting themselves more closely to Christ and coming to know in a deeper way the power of his resurrection in us during this holy season of Lent.  ​

Written by Dr. Simone Brosig, Liturgy Consultant / Director

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Peace and quiet: Sounds like home, at last

1/16/2019

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Rob moved into his new apartment on Feb. 13, 2018. After six years of sleeping in a room that held up to eight men a night, he was eager to wake up in his own space. Since Valentine’s Day 2018 marked the day Rob would be able to get up when he wanted, he went to bed excited by the promise of the next day. After six years of not having a home to call his own, he looked forward to being able to make himself a cup of coffee he could drink while watching the morning news. He planned to sit at the table given to him by a new neighbour and watch a TV donated by another resident of his new apartment building. Life, finally, looked good.

But sleep was difficult.

“For the first week and a half, it was tough,” remembers Rob. He’d slept on the floor before, so the fact that he didn’t yet have a bed was the least of his worries. The real issue was the wall-to-wall silence. “At the DI (Drop In), there was always noise. Here, it was so quiet.” 

Walking for change

Hundreds of people will participate in the Downtown location of four Coldest Night of the Year (CNOY) walks being held in Calgary on Saturday, Feb. 23. Money raised at the CNOY Downtown event funds two of the Calgary Catholic Diocese’s biggest social justice projects, says Samantha Jones, Event Coordinator, on staff with the Diocese. “This is a fun and family-friendly fundraiser and we really encourage Catholics to come out with their families and friends. You can walk two, five or 10 kilometres and the money supports Feed the Hungry and KAIROS Calgary.”

KAIROS is an ecumenical group of churches focused on Social Justice issues in Calgary. Its share of the money raised at CNOY Downtown goes to HomeSpace, a charitable real estate developer that owns 521 units of rental housing in 27 properties across Calgary. KAIROS used CNOY funds to help pay off the mortgage on an affordable housing project in Acadia. Money from the 2019 walk will help pay the mortgage on Bankview Apartments, the building where Rob rents one of 27 units rented to single people, couples and small families.
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Affordable, safe, supported -- and quiet

HomeSpace properties are operated in cooperation with other community agencies, including The Alex, CUPS and Alberta Health Services, explains Rina McDermott, who works with HomeSpace. “It’s important to help people find a place to live. But people who have been homeless often need additional support. They may need help preparing meals or learning how to clean their units. At Bankview, CUPS provides that wrap-around service to our residents. We want them to be successful.”

This year, McDermott will walk the downtown route with her work colleagues and a group of Vincentians from St. Peter’s parish in the northwest Calgary. “St. Bonaventure, St. Patrick’s and the youth group from St. James in Okotoks are regular contributors, too,” says Jones, who’d like to see more Catholic churches and church-based groups support the walk.

“We typically get about 400 walkers—but there is room for 900. One of the best things about this event is that kids are welcome and the route we take often gives people an opportunity to meet and visit with some of our homeless neighbours.”

​As an added bonus, the Saturday-night event includes a rest stop with hot chocolate and it ends with a chili supper sponsored by Boardwalk Rental Communities, one of the city’s largest housing rental property managers. Boardwalk also funds a Feed the Hungry dinner once a year.
 
Peace, at last

A year after moving into his apartment, Rob spends his days helping out around the building and working on cross-stitch pictures he sometimes sells. He looks forward to being able to use his balcony when the weather warms up—and he treasures its view of the city where he’s lived most of his life.

Unable to work but determined to stay busy, he sometimes goes back to the DI to help prepare and serve lunch and to visit friends. Having struggled with addiction, he never invites those friends back to his apartment; that would be too risky. Rob knows what it’s like to be evicted and he doesn’t want to live that pain again, especially not when he has it so good at Bankview. While he doesn’t know all of his neighbours, Rob volunteers to help cook when they gather for communal suppers. “I really like cooking. I did a lot of that at the DI and I like doing it here, too.”

These days, he also treasures the night-time silence at Bankview Apartments. The peace and quiet used to hinder his ability to fall asleep. A year later, that’s what “home” sounds like to Rob.

​Written by: Joy Gregory
To register for Coldest Night
of the Year (CNOY) Downtown,
as a single participant
​or with a team, please visit:

www.cnoy.org/calgarydowntown 
​and follow the links. 

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A hot meal with a side of faith, hope and charity

12/12/2018

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​The lineup for a free hot meal organized by the Diocese of Calgary often begins an hour before the doors to St. Mary’s Parish Hall open at 3:30 p.m. Rain or shine, wind or snow, people come by the hundreds. Most arrive on foot, some aided by canes or walkers. Others come alone. The adults will all take a seat beside others gathered at the long communal tables, but some will never speak.
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Those with children walk around to the hall’s back entrance. Pushing strollers, carrying toddlers, holding the hands of shy children and smiling at the antics of tweens and teens, they will be seated in the family section of the weekly supper known as Feed the Hungry (FTH). At one dinner held this past summer, a young mother travelled 90 minutes—taking three city buses—for the opportunity to take her three boys out for a meal. Illness keeps her from working. Her boys keep her from giving into despair.
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Faith, hope and charity

A modern-day version of the Christmas story plays out near St. Mary’s Cathedral nearly every Sunday night of the year. Here, the menu includes a hot meal served alongside a good helping of faith, hope and charity.

A downtown Calgary institution since 1994, FTH welcomes as many as 500 people to its Sunday suppers. The event gives many of its guests temporary respite from emergency shelters. They are joined by parents with low income who welcome a break from meals made with items found in emergency food hampers; seniors parenting grandchildren; single people, couples and families couch-surfing through their wait for affordable housing; working parents for whom a couple of days off work to nurse a sick child means the month’s pay cheque no longer covers rent and food. Other guests may like to sleep “rough,” but welcome a tasty hot meal made and served by kind people.

Across the room from the family tables sit the less-than-sober. Every guest, regardless of age or situation, will receive table-side service of salad, a hot meal, beverages and desserts. Guests are welcome to ask for seconds and it’s not uncommon for the volunteer servers to step in when they see a young eater who’s not happy about the night’s fare. “Your little boy doesn’t like tonight’s entrée? Let me check with the chef. We’ll find him something.”
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For a few hours once a week, there is always room at this inn.
It takes a village

Every FTH meal is sponsored by a parish, company or community group, says Program Manager Sartre Jean-Gilles. Sponsors donate $5,000 and agree to supply up to 100 volunteers. To keep everything running smoothly, another set of regular volunteers serve as Team Leads and oversee specific stations. The menu is managed by other rotating teams of volunteer cooks. Some cooking teams are organized around parish links. Others are staffed by groups of friends.

Bishop William McGrattan likes the way FTH garners widespread community support. While many of its benefactors are Catholic, others participate simply because they seek to serve the less fortunate. The Bishop is also a fan of how FTH enables children to serve alongside their parents.
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​As diners leave the hall, many pick up a “hospitality bag” of food provided by the Calgary Food Bank. In late November, guests were also invited to write a Christmas letter or sign a card to be sent, postage paid, anywhere in Canada. “Guests were so excited to be able to reach out to family and friends like that. Many hadn’t done anything like this for years,” says Jean-Gilles.

​The Christmas spirit continued on Dec. 9, when Santa dropped by FTH to bring the children presents and their parents grocery store cards. That meal was sponsored by Calgary Rotary South, with Heninger Toyota and its employees donating the gifts and grocery cards.
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Volunteers in charge of seating that night’s families relayed critical information about the children to the Heninger team members doubling as North Pole elves. “When they let us know who’s coming on stage to see Santa, we get busy wrapping the gifts,” says Heninger’s Kevin Jones. “Because this all happens behind the scenes, it looks like magic for the kids.”
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Thanks to Heninger Toyota and its employees, 125 children left the Santa supper with a gift and 45 families received a grocery gift card to help them buy Christmas supper.
On Dec. 16, an anonymous sponsor will treat dinner guests to live entertainment. Each of the diners will also receive a $10 gift card for a fast food restaurant. Those cards were donated by parishioners, FTH sponsors, vendors and volunteers.
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Watching the first group of diners enter the hall, one of the Dec. 9 volunteers smiles. He’s been here before and he’s pleased to be back. “I’ve learned not to judge.” He doesn’t need to know why his guests are there. He’s just grateful they have a place to come.

Written by: Joy Gregory
  • ​Information about sponsoring an FTH event—or getting involved as a volunteer— is available through the Feed the Hungry office. While many sponsors are eager to book their dates for 2019, there is always room for more at the table. 
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Gingco’s journey from an underground movement to his ordination

12/3/2018

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​With a servant’s heart, Joseph Gingco was pleased to help run the audio-visual equipment when his parish hosted an information meeting about the permanent diaconate back in 2013. Joseph, who has a Bachelor of Computer Science degree from the Philippines, knew his skills would prove helpful. Besides that, the life-long Catholic was curious about the topic.
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Five years later, one of Calgary’s newest deacons believes God used that opportunity to serve to answer one of his prayers.
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"I will seek you"

​When Joseph and his wife moved to Canada, he promised God, “Lord, when we are in Canada, I will seek you. I think Fr. Myles Gaffney’s intention with me was that I would help him that day as he was in charge of vocations in the Diocese and was the director of the Permanent Deacon program. In my heart, I believe God was just waiting for me to open the door.”

Deacon Joseph Gingco was ordained by Calgary Catholic Bishop William McGrattan on Saturday, Nov. 17, 2018. Watching closely were his wife Nirmla and their children, Ian Jay, Lemuel and Leianne Marie.

Joseph and Nirmal were married 26 years ago in the Philippines. Soon after the birth of their first son, they moved to Saudi Arabia, where Nirmla, a registered nurse, found work in a private hospital. That hospital was pleased to also hire Nirmla’s tech-savvy husband.
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Raised in devout families that include a priest (Joseph’s brother) and a nun (Nirmla’s aunt), the couple connected with an underground movement of Christians while in Saudi Arabia. In a country that bans all religions other than a strict form of Islam, they attended secret services in people’s homes, closely following guidelines about how they arrived at and left the home churches.
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​The young family, which included a second son born in Saudi Arabia, moved to Canada on July 8, 1999. Here, Joseph and Nirmla found work in their chosen fields. Church was a central part in the family’s life and all three of their children were altar servers and sang in a church choir. Joseph and Nirmla served as extraordinary ministers of the Eucharist at Sacred Heart Church and got involved with members of a Charismatic community. The family has attended St. Albert the Great Church since 2013 and that’s where he’ll serve the Church.
Joseph admits the diaconate formation program was challenging, especially since his entry into the program coincided with a major emergency surgery and three month’s convalescence for Nirmla. Juggling a critical role as her caregiver, three kids and a full-time job—plus online courses and monthly seminars—often seemed daunting. 

Looking back, he’s grateful for all that he learned and says his “tech guy” communications skills took a giant leap forward. Looking ahead, he admits to excitement and trepidation as he figures out how to serve the Church and his family.

Beside him, Nirmla smiles. She shares Joseph’s commitment to the Permanent Deacon program—and their family. Now working as an RN in cardiac care at the South Health Campus Hospital after years in palliative care at the Rockyview, she admits to being less of a worrier than her husband. And that strength serves Joseph in his new vocation. Following Nirmla’s lead, “I’m learning to trust Him and not worry so much,” says Joseph.
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The journey may be new and uncertain, but their faith holds true. They will follow Jesus, the Holy Spirit will guide and God will provide.

​Written by: Joy Gregory
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Wedding day | Joseph & Nirmla Gingco
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Boy-meets-girl-becomes deacon

12/3/2018

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Susan Laing remembers the Saturday afternoon in the mid-1990s that her husband decided to attend mass with her and their three children. Although they met at a dance held in a Catholic church she attended in Calgary—and were married in that same church— formal conversion to Catholicism was never on Dale’s short list of things he needed to do to be a good husband and father.

Baptized in the Anglican Church, Dale attended the United Church while growing up in Calgary’s Parkdale community. By the time he accepted a co-worker’s invitation to a dance to meet her sister, he was secure in his belief in God, but not given to the practice of faith. Over time, Dale saw the value of Susan’s witness to the Catholic faith. He joined the RCIA program and was confirmed in 2003.
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The couple remembers how some parishioners were surprised to learn Dale had joined the RCIA process at St. Thomas More. Susan, a cradle Catholic, was active as an RCIA sponsor, while Dale was on the Finance Council. Over the years, they were involved in many ministries ranging from church cleaning to hospitality after mass (serving coffee). 
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“I looked for ministries we could do as a family,” recalls Susan. Consequently, “A lot of people just assumed I was Catholic,” says Dale. After Dale was confirmed, the list of ministries they were part of grew to include service as lectors and commentators, Extraordinary Ministers of Communion and coordinating First Conciliation. Dale has also been involved with Together in Action and the Society of St. Vincent de Paul.

Dale remembers the day his formal conversion took another sharp turn. “About two weeks after I was confirmed, my daughter and I were coming to mass together and she asked, ‘So what’s next on your spiritual journey now that you’re Catholic?’” His response: “maybe I’ll become a Deacon.”
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Now a grandfather of three, Dale was ordained a Permanent Deacon of the Calgary Catholic Diocese on Saturday, November 17, 2018. He looks forward to serving at St. Thomas More parish, where Susan has attended Catholic mass since the couple married in 1982.
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God's call

The call to become a Permanent Deacon began soon after Dale’s confirmation. “I dismissed it out of hand, but over the years, the thought was whispered into the ears of my mind, sometimes even at 2 a.m.,” says Dale. Eight years ago, another deacon serving at St. Thomas More approached him after mass and asked him if he’d thought about becoming a Permanent Deacon. 

Suddenly, the whisper had a voice—and that voice revealed the path to a new vocation.

Both spouses are part of the rigorous formation process that leads to the husband being ordained as a Permanent Deacon. The first weekend of that process “was a bit overwhelming,” admits Susan, who works in the business office at Bishop McNally High School. “All the way through the process you’re discussing what you’ve learned and processing what that means in your own lives. But after a while, you learn to trust in God’s plan for you. It gets easier.”

Her husband agrees. “You absorb ideas from sitting in the pews and listening to the readings and homilies. But the Permanent Diaconate process goes so much deeper and it changes how you understand the Church and its teachings.”
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Dale, who manages one of the many parts departments at the City of Calgary, says he’s still learning what his new role at St. Thomas More demands. Sitting in the church narthex, he points to a display of flags that represents the diversity of a parish whose people come from more than 80 different nations. The soft-spoken grandfather of three knows this is a special place—and having raised three kids in the pews of this church, he’s excited about what lies ahead.

“I can now see the progression of God’s hand in my calling, from a simple thought to midnight urgings, to other people recognizing the light of Christ within me, to my joining my voice with that of Mary in saying ‘Yes’ to God’s call,” says Dale.

Written by: Joy Gregory
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Faith & Fun Night with the Flames

12/3/2018

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​The Diocese of Calgary has partnered with the Calgary Flames to get discounted tickets for the game on Friday, February 22, between the Flames and archrival Anaheim Ducks. Discounted tickets are $39. Each ticket purchased will help fundraise for Elizabeth House, which provides a home for at risk pregnant or parenting youth and their babies. In addition, the first 100 people to purchase tickets will be receive a voucher to an exclusive pre-game event in the Alumni Lounge and have a Meet and Greet with Bishop McGrattan. Come out and join us for a great night of hockey and entertainment, or buy the tickets as Christmas presents.

To purchase your tickets at the special price, click here.
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Ringing the Bells of Peace

11/9/2018

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To commemorate the 100th anniversary of the end of the First World War, communities across Canada will mark that moment in history by ringing 100 bells. The ringing of bells emulates the moment in 1918 when church bells across Europe tolled as four years of war had come to an end.

In the Diocese of Calgary, we encourage all parishes to join in this celebration by ringing their church bells at local sunset time (4:54 pm in Calgary) on Remembrance Day, Sunday, November 11. The Bells of Peace Ceremony aims to gather a soundwave of bells as they toll 100 times from coast to coast to recognize the people who helped shape the Great War.  

List of Catholic churches in the Diocese of Calgary that will be ringing the bells on Remembrance Day (Sunset time): 
  • St. Mary's, Banff
  • St. Mary's, Brooks
  • Mary, Mother of the Redeemer, Calgary
  • Sacred Heart, Calgary
  • St. Albert the Great, Calgary
  • St. Anthony's, Calgary 
  • St. Bonaventure, Calgary
  • St. John the Evangelist, Calgary
  • St. Mary's Cathedral, Calgary
  • St. Peter’s, Calgary
  • St. Mary's, Cochrane
  • St. Anthony's, Drumheller at 4:46:15 (sunset in Drumheller)
  • St. Francis De Sales, High River
  • St. Patrick Church, Medicine Hat
  • ​St. Michael's Catholic Church, Pincher Creek
  • St. Rita’s Parish, Rockyford
  • St. Augustine's Church, Taber 
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Message from Bishop McGrattan to The Royal Canadian Legion.
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Over 50 #RedWednesday events in Calgary!

10/31/2018

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​Aid to the Church in Need, a pontifical charity designated Wednesday, Nov. 21, 2018 as Red Wednesday in Canada: a day dedicated to drawing attention to persecuted Christians throughout the world.

Currently, 200 million of the world's Christians are unable to freely live out their faith. They suffer from oppression or persecution. To raise awareness of this oppression, the Aid to the Church in Need (ACN) #RedWednesday is an initiative aimed at highlighting the persecution and injustice suffered by Christians, while promoting respect and tolerance between people of different faith traditions.

Thank you to everyone who helped make Red Wednesday 2018 such a success. Over 50 parishes, schools and religious communities in the Diocese of Calgary helped bring attention to the persecution of Christians across the globe.

If you are interested in assisting with the coordination of Red Wednesday 2019, please contact Theodoric or Kimberly at the Diocese of Calgary: 403-218-5501. 

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Pastoral Centre #RedWednesday - Adoration of the Blessed Sacrament
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#RedWednesday prayer at Ascension Catholic Parish in Calgary.
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#RedWednesday prayer service at St. Gerard, Calgary.
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Alberta Bishops at One Rock 2.0

10/22/2018

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Photo courtesy of John McDonald.
What do you get when three bishops sit down for a chat?  

It sounds like the start to a terrible joke, doesn’t it? But the delegates of One Rock 2.0 got exactly that: Three bishops: Bishop McGrattan of the Diocese of Calgary, Archbishop Richard Smith of the Edmonton Archdiocese, and Archbishop Gerard Pettipas of the Archdiocese of Grouard-Maclennan sitting poised on couches, as if in our very own living rooms, not only to be heard but to hear us in a panel discussion. 

“I think our bishops were surprised by what they heard,” said Fr. Cristino Bouvette who acted as moderator for the panel. But it was with compassion and sincerity that the three responded to some fairly tough questions. 

We are a crowd of over 600 young adults. I recognize men and women who are just beginning university and young professionals deep into careers. I say hello to married friends who, like myself, have started to raise children. I get the sense that this is a crowd of people who are deeply invested in the Catholic faith; many of them “retreat veterans” as attendee Joey Lafleur aptly put it; people who’ve fully accepted the role of sheep following the Good Shepherd; people who are looking for real answers from those called to lead us amidst doubt, horror and confusion at what is happening to our beloved Church; people who are reaching deep into the roots of the Church and to the core of our beliefs and traditions looking for food. In conversations with some of these people, I got the sense that this panel of Bishops, those given the task of shepherds, was going to be one of the most important moments of the One Rock 2.0 experience. 
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The bishops spoke on a myriad of topics, but most of the discussion centered around the scandal of abuse within the Church; on the desire in some young people for more tradition and reverence in the Mass and the Church as a whole; and on our call to live as witnesses to Christ in an ever-changing and sometimes confused society.

On Systemic Abuse and Scandal in the Church

The recent report from the grand jury in Pennsylvania has rippled like a shockwave into the minds and hearts of Catholics everywhere. Even I, a self-professed news junkie, find myself turning off and shutting out these stories because it makes me seethe inside that the Church I am raising my children to love has this ugliness within it.  We want to be able to trust our bishops and priests and know that they are acting, not just giving speeches and hoping we’ll get over it.  The panel discussion gave me a sliver of hope as I heard humble words calling me and everyone else to continue in faith.

“The world wants us to respond in an authentic and credible way,” said Bishop McGrattan, “but it will take all of the Church – not just the bishops, not just the priests, but all of the Church to remain faithful and allow ourselves to become purified.”

He continued to say that the work of the bishops now is to “allow the silence that was there in the Church to be broken, so that those who’ve experienced abuse can speak and that the healing can continue.”

As I meandered through the crowd trying to get a sense of other’s feelings on the answers from the bishops, I asked Robyn Pashula, attending from Calgary, what she thought.

“They answered very honestly, and you could’ve heard a pin drop as they were speaking vulnerably about the effects of scandals.”

It was in this sentiment that Archbishop Smith responded to a question about the abuse allegations saying “there’s a particular horror when [abuse] takes place inside of the Church, and we need to acknowledge that. We need to study that deeply.”

He said he thought that the loss of understanding of human sexuality and how it is to be lived according to God’s design is a contributing factor, together with abuse of power and conscience in the abuse that has taken place not only in the Church but in society as a whole.

“Because this issue is of such gravity, we need to be striving to understand it fully,” he said.

Drawing from past experience, Archbishop Pettipas also had something to add,

“A number of years ago – this has come up very recently but we’ve been facing this for a long time in Canada – I spent first years of ministry in St. John’s, Newfoundland. Some of you might have heard of the Mount Cashel orphanage, or of the priests in that archdiocese who were found guilty of numerous counts of despicable behaviour towards young children.

“In those days people would say to me ‘Father, how can this be stopped?’ And one of my answers – and it may sound a bit facetious – but I would say, ‘When we stop ordaining human beings, then this will stop.’

“It’s because we are sinful human beings, called to holiness, but still sinful. This is where it comes from.”

He pointed out that never before have we understood the impact of sexual abuse like we do today. Referring to the #MeToo movement – thousands of people who are speaking out about sexual harassment and abuse, many of whom have been living in silence until 2018 – he said that we are now being challenged to make some real and lasting changes, not only in our Church, but in our culture as a whole.

The bishop and archbishops gave every indication that their work to be good leaders and stop horrific abuses within the Church will be ongoing and that the dialogue will be continuous.

On Traditional Practices in the Church

There is and always has been diversity within the Church when it comes to style of worship and preference of liturgical practice. During the Mass celebrated by Bishop McGrattan that day, I could see living examples across a spectrum with both chapel veils and raised hands during song, and while those things are small indicators of the different types present, the questions for the Bishops came primarily from young people who could be described as having more traditional leanings.

In making their deep desire for more Latin Mass and solemn liturgies known, I got the impression that many of these young men and women have often felt cast aside or out of place for their love of traditional worship within our faith, while still others who may prefer more contemporary forms of worship look on with puzzlement about the desire for the “smells and bells.”

“Don’t be feeling like a dweeb!” Archbishop Smith assured them, going on to say that in the Mass, “you’re rooted in tradition, you’re rooted in truth and you discover the truth of who we are, the beloved children of God, and the more that our liturgy can express that ritually, the more attractive it becomes.”

He said that he has seen a “very pervasive existential angst that is gripping the lives, the minds, the hearts of people today.”

He said he’s been hearing from young people who are looking to find their identity, which is a confusing thing with the messages we’re getting from all around us today. This is why, he said, the Church is a place of refuge.

“We’re not called to create [our identity], it’s a given. We’re children of God,” he said firmly.

This could be why for some; the liturgical practices that were the norm in our grandparents’ and great-grandparents’ era have sparked something in the hearts and minds of some of our generation. When our identity as individuals is forever in question, the Church gives us the sacraments, the Mass, and the rich traditions of the ages. The tangible signs of God’s grace upon us in the context of beautiful music, and reverent ritual are not to be found anywhere else.

The discussion on liturgical practice and preference is ongoing in the Church, but as I talked to a small circle of young men and women who could be described as having more traditional leanings, there was a sense of hope in mulling over the words of our Bishops, who heard their genuine longings with open ears.

On Living Out Our Faith Authentically

In his opening remarks, Archbishop Pettipas quoted St. Peter saying, “Always be ready to tell others the cause of your joy,” when he spoke to us about the kind of evangelization we should enact. Throughout their time with us, we heard again and again that we are not to be passive, but active and authentic in times that are good, and even in times where confusion and hopelessness seem to reign.

​“What I’m taking away from today is that I am church, and that whatever I do will contribute to it,” said Robyn Pashula.

It is that question, “what can I do?” that we all ask ourselves in the everyday, and in the difficult times. The first to ask a question to the panel, one young man recounted briefly that his good friend had taken his own life, and that he struggled to make sense of it.

“How do I move on from this?” he asked, also wondering simply, if his friend had gone to heaven.

“The Church has come to be more understanding and compassionate,” Bishop McGrattan answered, “That maybe the freedom that God gives us, and that maybe the full capacity of knowledge to know what to do and how to act -- that sometimes that is diminished in situations where people choose to take their life.”

I caught up with Spencer, the young man, so concerned for his friend’s soul and loved ones. Spencer is the only Catholic in his family (though his parents are supportive, he said) and so the loss of his friend, who had been an altar server and faithful Catholic himself was a huge blow. 

I asked him if he was satisfied with Bishop McGrattan’s answer. “Yes,” he told me, then showed me the funeral card of his friend. I took a pause. Spencer and I agreed that Bishop McGrattan’s encouragement to persevere through these troubled times in faith was uplifting.

The bishop had encouraged us all that we can lift up the souls of the faithful departed and continue to believe in the mercy of God. Adding that through persevering in acts of faith, we can be witnesses to Christ’s mercy in these difficult circumstances.

Fathers in Faith

When introducing the Bishops to us, Father Cristino referred to a beautiful part of the Mass when a concelebrating priest asks the bishops’ blessing prior to reading the gospel; it is in asking this blessing that priest addresses the Bishops as “Father”. In that spirit, he went on to say that he hoped we could think of our bishop and archbishops as father figures too.

As they answered with honesty the questions of the day, and indeed as they continue the task of shepherding Alberta’s Catholic Church, they admit to being human beings who depend on God’s grace to serve us. In their concluding messages, each man, pledging to continue in service to us, the Church, asked for our prayers, and prayed for us. 

“I pray that the acts of faith that come upon you each day might be strengthened through this gathering,” said Bishop McGrattan in his homily at Mass, “so that your lives might become a full and authentic witness of Christ.”

Article by Jessica Cyr. 
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Jessica Cyr is a writer living in Calgary, Alberta. Together with husband Joseph, she is busy raising five children. They attend St. Bernard’s/ Our Lady of the Assumption Parish.
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Jessica Cyr and her family.
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Diocesan Seniors Luncheon

6/21/2018

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Good food, great conversations and loads of laughs -- that's what made our first diocesan Seniors Get-Together a great success. We also had a special guest. Bishop Emeritus Henry came and shared his seniors wisdom on how to be fully alive as a unique creation of God. If you missed the event, here are some of the highlights of Bishop Emeritus Henry's talk: ​

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God yearns for his people to be fully alive - How do we get to that state? 

​1. At Peace with Oneself

There are Christians who have been led to believe that you should love your neighbor and hate yourself. The challenge of Jesus' spirituality is to "love your neighbor as yourself," which clearly presupposes that you already love yourself. This may appear to be natural and spontaneous but the fact is that many people do not love themselves -  hate themselves -  who they are, what they are, and where they are – some would prefer to be somebody else, doing something else, living somewhere else, perhaps with a body that is different from the one they have. 

Self-love is not the same as selfishness or self-centeredness. We all too frequently are divided against ourselves. We need to become whole. We all have issues to deal with and yet we know that we are lovable. God loves each of us unconditionally.

The challenge is to learn to love ourselves, unconditionally - accepting ourselves as we are, no matter what we have done, even  in our perhaps, shady past. We have to learn to forgive ourselves. We have to learn to accept our weaknesses, our limitations, and our shame. And  humbly embrace the truth about oneself. 

2. Loving One's Body

Truly, a considerable number of people have difficulty with the aspect of “ loving their bodies”. There are several possible reasons for this - an aging body, a body that is tired, sickly, and wracked with pain, or an “ ugly” body, that is to say, a body that does not conform to the latest standards of beauty and attractiveness. So, one comes to perceive their body as a burden they have to carry. There are those who were brought up to treat their bodies as a handicap that they will be released from when they die.

You can begin to actually hate your body maybe because it is not what you want it to be, you can get angry and impatient with it. You can also become afraid of your body because of its seemingly uncontrollable appetites and desires - including our sexual desires. We all have to find a way of happily owning our gender, our sexual orientation, and our desires. For some that can be a long and painful struggle.

Pleasure and pain are an inevitable part of bodily life - both are a gift from God. Pleasure in itself is a gift from God to be savored and treasured. It becomes a problem only when the ego co-opts it for selfish purposes, when it becomes self-indulgent. Pain is also inevitable and a gift from God - e.g. chest pains - what does it signify and what to do about it;  nevertheless, we will want to avoid it however we should not make the mistake of thinking that happiness means all pleasure and no pain. Happiness is the ability to handle my pain, whatever it may turn out to be and to postpone or give up pleasure whenever necessary.
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Loneliness is a psychic pain -  a disconnect somewhere: transcendental, cultural, social, personal. This is “a flashing red light” . Figure out where the disconnect is and take action or something worse may happen. I need to become aware of myself as one whole organic being and not an amalgam of separate parts. Nor is it just a matter of accepting my body as it is. If my love of myself includes my body, then I need to embrace my body, care for it, and treat it well. That will mean looking after my health, eating properly, getting enough exercise and rest. 


3. Loving Our True Self and Embracing Uniqueness

Ever wonder about the popularity of the Prayer of St. Francis? Why is that? Because it's so deep and profound. 
  • The two sections of the prayer both begin with powerful words, “Lord” and “Divine Master”. We are servants who are called to empty ourselves, surrender and serve God, God’s will and whomever God sends into our lives. The first section is dedicated to peace, the Easter gift of the Risen Christ. We pray to be instruments of this peace. Yet,  Easter peace goes far beyond clenched fists, angry words and the absence of war. It’s fullness can only blossom when we have confronted the very roots of conflict and dissension: hatred, injury, doubt, despair, darkness and sadness - all experience that suggest a life centred upon “me”. And so, following in the footprints of the Lord, we pray to sow the six seeds of Easter peace: love, pardon, faith, hope, light and joy.
  • The second half of the prayer reminds us that the ego needs to be overcome. “Grant that I may not so much seek to be consoled as to console, to be understood as to understand, to be loved as to love.” Easter peace is a product of priorities and preferences arranged in consideration of “thee”, not “me”. Indeed, it is about giving, not receiving; it is about pardoning, not being pardoned.
  • The prayer comes full circle and concludes the way it begins, with a reference to the resurrection “For it is in dying that we are born to eternal life.” the resurrection and its Easter peace are the beginning of Christian spirituality as well as the finish line. 
Remember that each of us is unique. There has never been, and there never will be, an individual person like me — or like you. We are not superior or inferior to others, neither better nor worse. But we are different — and unique. What matters is not whether my role is small or large or how much time it will require or whether I will play it as a prominent leader or as a starving child. My role and my contribution whatever they may turn out to be, are unique. Don't try to play another role or someone else's role. Each of us has a unique role to play in the mysterious unfolding of the universe. 

~From: Bishop Emeritus Frederick Henry at the Diocesan Seniors Luncheon, June 18, 2018 - at St. Joseph's Church, Calgary, AB. 
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Feed the Hungry Garden 2018

5/26/2018

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​​Do you know that last year Feed the Hungry Garden grew 4000 lbs of produce for the food bank? We are planting again this year! See pictures below from Linnea Ferguson, our Feed the Hungry Garden Coordinator. 

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Unloading the sacks of seed potatoes.
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Look at the tilled field! Next up, laying out the rows and then it’s planting time.

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While preparations were underway for planting at the Glenmore garden, volunteers stepped up and planted at both Cliff Bungalow-Mission Community Association and FCJ Retreat & Conference Centre. Thanks to the volunteers and our sponsoring gardens!
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Garden enthusiasts will recognize this as a sign that we are all ready for planting day tomorrow.

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A sampling of photos from a very successful morning of planting potatoes, which started with a special blessing by Bishop McGrattan and ended with a delicious meal together. Thank you everyone! ​
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One Rock 2.0

4/5/2018

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 “You then, my child, be strong in the grace that is in Christ Jesus; and what you have heard from me through many witnesses entrust to faithful people who will be able to teach others as well” (2 Timothy: 2: 1-2).

It is with these words that the Apostle Paul exhorts one of his closest collaborators in undertaking the task of evangelization. In fact, it could be said to have been one of St. Paul’s key strategies: identify the obvious leaders from among the Christian communities he was establishing and invest extra attention and formation in them in order that they could go forth and more effectively preach the Gospel.

A hallmark of the Pontificate of our Holy Father, Pope Francis, has been his call to go out to the peripheries. This has become a popular anthem but before we charge out to these peripheries, we should ask a few questions first. Questions such as, who are on the peripheries? what are we bringing them? what’s the most effective way to do so? As exciting and adventurous as it may sound to rush out to those margins inspired by the call of the Pope and love for our Lord, we should do so strategically.

Borrowing the strategy of Paul for Timothy is how we hope to do so with what has become a time-honoured tradition in our diocese and province.

Upon my interim appointment to supervise the Office of Youth Ministry, one of the responsibilities I inherited was to work with our One Rock coordinator, Raluca Ungureanu, in organizing this year’s event. After careful review, under the direction of Bishop McGrattan and with the support of his brother Alberta Bishops, we have significantly modified the event which we are now calling: One Rock 2.0

This will be an event exclusively open to young adults ages 18-35 (married or single) contained to one day at St. Michael’s Church, Calgary on Saturday, 29 September 2018. Based upon recurring feedback over the years combined with the absolute need to tighten the expense, we have introduced these modifications.

The exciting approach we will begin using to register attendance is designed to directly impact our parishes. We want this day to be an enriching and formative experience for the young adults in our communities who are already showing signs of leadership- our “Timothys”. As delegates from parishes, the young people who attend One Rock 2.0 will be inspired to return home, empowered to be protagonists in the New Evangelization.

In light of the vision our Bishop has set for intentional outreach to young adults in the diocese, soon to be followed upon by the October 2018 Synod of Bishops on Young People, the Faith and Vocational Discernment, now is the time to step up and do all in our power to support the future leaders of our Church. This will require challenging our parishioners to support the next generation, spiritually and materially.

I, along with our dedicated One Rock Steering Committee, have every confidence that this event, though smaller in scope, will be powerful in the intensity of its focus. Not only do we count on your support, but we very much look forward to working together to empower our modern young people to be the up and coming pillars of our parishes and local Church, boldly and strategically reaching into those peripheries with the transformative power of the Gospel.

Who do you know and hope will be at One Rock 2.0? Well, TELL THEM!


By Fr. Cristino Bouvette | Director of Vocations & Interim Director of the Office of Youth Ministry

For more information about One Rock - visit http://onerock.ca
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