Roman Catholic parishioners the world over will spill out of their parish churches on Sunday, June 16 with an especially-cheerful mission. En route to family engagements seasoned with handmade cards and gifts for dads old and new, many will stop to wish their parish priests a heartfelt, “Happy Father’s Day, Father.”
It’s a tradition Fr. Tim Boyle of Lethbridge has appreciated since his ordination in 1974. While the secular notion of fatherhood “is a metaphor I never used to understand myself as a priest,” he admits the good wishes are gratefully accepted.
Deacon Troy Nguyen is at a significantly different place in his priestly vocation. Nguyen, 31, will receive Holy Orders on Friday, June 28, 2019. While he will have to wait a year before he hears the “Happy Father’s Day, Father” of the June greeting, he and Boyle already hold one Father’s Day tradition in common; both of these Calgary-born-and-raised priests use the occasion to thank God for their dads—and to contemplate their roles in the Church.
Are you hungry?
Nguyen says his dad is a man of few words. “But when we’re together at home, he’ll ask me, ‘are you hungry?’ I’ve come to recognize that simple question as an act of love and care. He wants to know if I am OK if I need anything. In some ways, I think I will be asking the people I serve the same question, ‘are you hungry?’ meaning, ‘how can I help, what do you need?’”
It’s an analogy Boyle can appreciate. He remembers his dad with great affection and is thankful for the many fathers he’s met in the parishes he’s worked in across southern Alberta. Like Nguyen, Boyle sees his vocation—and that of the secular dad—as rooted in service to others.
Indeed, that notion of service nurtured Boyle’s calling to the priesthood. He had an uncle who served as a missionary priest. As well, Boyle’s family (his dad and the six children), pulled together to care for their wife and mother after she was diagnosed with multiple sclerosis. Volunteering at the old children’s hospital gave Boyle additional frontline experience with service. “Those were some pretty formative experiences. And then I discovered that words have power, and I learned I had some ability to take ideas and give them expression in a way that helped people.” That knowledge, combined with a lifetime of faith practice nourished in his family, brought Boyle into the priesthood. He was ordained at the age of 24.
Nguyen’s journey included a break from seminary studies to finish a Bachelor of Education at the University of Alberta. In addition to teaching, he spent some time in the banking industry. The priestly vocation was “something I found really difficult to do at first,” admits Nguyen. “I felt like I was giving up everything. Now I understand that Jesus is worth giving up everything for. When I see an icon of Jesus on the cross, I realize he’s telling me, ‘God is worth it.’”
As a priest, Nguyen will share that faith with the people he serves in the Calgary Diocese. Now based at St. Peter’s, Nguyen also has strong ties to Calgary’s Vietnamese community. He will be the first Canadian-born Vietnamese priest ordained in this city. “When people I’ve met tell me they hope I can be their father, I know they are talking about my spiritual role in their lives. Still, it’s humbling.”
Boyle’s own role in the Church changed in 2018. Stepping back from the role of the parish priest, he now serves as the Bishop’s Delegate to a Diocesan committee that follows up allegations of sexual abuse and misconduct by clergy. He’s also the Vicar for Clergy, where he helps the Bishop with priest assignments. These are dramatically different roles for the long-time parish priest, but he accepts the challenges with the heart of a willing servant who believes the grace of Christ means “there will always be this core of love to keep His Church alive.”
In the same way that earthly dads take care of their children, Boyle sees God’s hand in the world. “Life is not in the hands of fate. It’s not in the hands of chance. It’s a divine story that has God as its beginning and God as its ending,” says Boyle.
Nguyen echoes that sentiment. As a priest, he recognizes that his vocation is a gift from God that he can nurture with his faith. “Really, what people are looking for is hope. As a priest, I want to help them find that.”
Written by Joy Gregory
Which man of faith in the Calgary Diocese inspires you in your vocation as husband and father? Michael Chiasson shared his father figure:
This question immediately made me think of my dad, his role and place in my life….However, because my dad recently passed away, I also look at those father figures around. Fr. Cristino Bouvette inspires me. One thing that I’m super thankful for is his heart of prayer, his heart of obedience and his heart of openness. Those three things challenge me as a father because I see him as a young priest that is super faithful, willing to risk for the vocation he’s been entrusted, and it immediately makes me look in the mirror and ask: Am I a man of prayer? Am I obedient to who I’m being called to love? Am I dying to myself? I see that in him so much, and it’s beautifully attractive but scary because — would I be willing to do that? The final part is openness. Something that might not even be his style, (music for example) he sees the heart and how God would use that even though it might not be his specific way.
This coming Sunday is the Good Shepherd Sunday, or the World Day of Prayer for Vocations. The second collection this Sunday supports the education and formation of our seminarians. To help promote awareness of the Good Shepherd Sunday and to encourage donations for Good Shepherd Sunday, please use the graphic below for your parish social media, AV media, website or bulletin.
When I was a little girl, I remember my mom talking about her career aspirations – the things she dreamed of doing before I came along – and how when I came, she decided that staying home with me would be better. I vividly remember looking up at my mother, who was the most wonderful person I knew and in my 4- or 5-year-old mind thinking, “I want to be just like you.” I often go back to this version of myself when I start getting anxious about the path I’ve chosen; to stay home with my children like my mom before me.
Last week I found myself having the conversation about “what I do,” with other women. A bunch of soccer-moms trying to make small talk leaves me a bit wary.
“I stay at home with my five kids.” I said, eliciting replies of “Wow,” and “Five? You have five children?”, and then “and do you work?” (the question I was dreading).
“I work,” I say carefully, “having five kids means there’s a lot of work.”
A somewhat uncomfortable laugh. “Oh, of course, there is. Five! I just can’t imagine. But before kids, what did you do?”
“My background is in journalism. Now sometimes I freelance on the side,” I say.
I sense relief as I share this. A collective sigh as I share what I’ve contributed to life beyond the home. I do mean that sarcastically, because though I highly respect meaningful work outside the home, I don’t see why it can’t be on equal ground with the meaningful work many other women and I do within our homes. Aside from my household though, I am privileged to have the time for mother’s groups, school volunteering, and to commune with other moms who stay home. Women are needed in so many roles, and the choices we have today are abundant. There is a bit of material sacrifice in staying home, but I say this as a woman with the choice that many others don’t have due to poverty. The few things we don’t have compared to the time with my children are small.
I don’t view my position in the home as one might view a typical job, so I don’t want to call it a career, but I so badly want to convey to others that it is fulfilling. If I said the word “vocation,” in the soccer-mom crowd, I’m not sure what kind of looks I would get.
In explaining vocation, the Catechism of the Catholic Church (898) states that “it belongs to the laity” – that is people who are not priests or religious; ordinary people like your average mom – “to seek the kingdom of God by engaging in temporal affairs and directing them toward God’s will.”
That means that even I, an ordinary mother, have a role to play in the kingdom. In my endless laundry, in my nightly wakings with babies and in all of the budgeting, story reading, disciplining and other seemingly mundane things that I do in my home, there is the opportunity to “direct them” to God and His ultimate plan.
I certainly know quite a few Catholic mothers whose vocation also includes a career balanced with home. But I think we must remember that mothers in any walk of life are not the sum of what they do, but that motherhood is wrapped up in womanhood and indeed humanity itself.
St. John Paul II famously wrote a thank you to mothers in his 1995 Letter to Women,
“You have sheltered human beings within yourselves in a unique experience of joy and travail. This experience makes you become God's own smile upon the newborn child, the one who guides your child's first steps, who helps it to grow, and who is the anchor as the child makes its way along the journey of life.”
These important words have echoed in my heart since I began on my own mothering journey 10 years ago. Being the anchor and the guide is no easy task, but seeing those first steps, hearing those first words and having the luxury of time with my children is an immense privilege. Some days are hard, and it is on those days that I think “Was I ‘God’s own smile’ or was I Satan’s scowl to these children.”
The great responsibility of raising four boys and a little girl is a heavy burden, which some days is eased only by the very idea that God’s grace is upon my husband and me to do it. It also eases my mind to know that even great saints struggled in this vocation:
“I could never have imagined how much I would suffer being a mother,” wrote St. Gianna Beretta Molla to her husband in 1958, “… It’s a good thing you’re more optimistic than I am so you can encourage me – otherwise, my morale would be almost below zero.”
St. Zelie Martin, mother of St. Therese of Lisieux wrote in a letter to one of her daughters, “I long for rest. I have not even the courage to struggle on. I feel the need of quiet reflection to think of salvation, which the complications of this world have made me neglect.”
In some ways, life has grown only more complicated for mothers since the time of St. Zelie, but we continue to look for the very same things; quiet reflection, rest, balance.
I find solace in the community of women I’ve built over the years; people who understand what the Catholic faith teaches about family and vocation. Without these gracious and welcoming women, I might’ve thought that staying at home with children is not for me. Coffee flows in the homes of my friends, and an understanding ear is there when I need it.
My mother converted to Catholicism when I was a child, and her example of fervent love for God and practice of the faith has shaped my motherhood. Hence, I also find encouragement within the Church I was brought up in. I’ve been blessed to encounter priests who smile on my family and welcome their noise and laughter, even in the middle of their homilies. I’ve been fortunate to have encountered those amazing people who will hold a baby, or just smile kindly at us when the children are being children. And in my role at home, it is my joy to bring the Church and its beauty to my children.
Written by Jessica Cyr, parishioner of St. Bernard / Our Lady of Assumption in Calgary.
One of the humbling privileges of serving as the vocation director of our diocese is coming into contact with young men who sincerely desire to give their lives to our Lord and the service of His Church. I would like to briefly share with you the impact one such of those young men has had upon me in the last year and a half.
You may recognize the young man in the photograph as the one who presented the oil to be blessed as Oil of the Sick only two weeks ago at the Mass of Chrism. He and I first came into contact over Skype while he was still serving on a NET Ireland team. He had been diagnosed with cancer there which threw a wrench in his plan to return home at the end of his missionary year with the hope to enter the seminary for our diocese. His doctors were confident that he would recover there and return home well.
That never turned out to be the case, and although he did make it back to Canada, he went through a roller coaster ride of sickness and health. His longing for the priesthood never wavered but at the beginning of April, when his doctors prognosticated that he would have only three months to a year left to live, he resigned himself to the fact he would never be ordained. Nevertheless, I asked him to consider himself my "assistant vocation director", wherein he would unite his sufferings to the Cross of our Lord for the intention of many and holy vocations to the priesthood for our diocese. He was unwaveringly committed to this spiritual work. Being present at our Chrism Mass was an opportunity for him to feel a share in our presbyterate.
Much sooner than expected, our assistant vocation director, Ted Andrew, peacefully passed from this life in the early hours of an Easter Octave morning, April 25, with his loving parents by his side.
He will be laid to rest in his hometown of Youngstown following the funeral Mass at Sacred Heart in Oyen on Tuesday, April 30. Please join me in offering your prayers and Masses for this spiritual brother of ours, that His Father will look upon him with mercy, and in His goodness, favourably hear his prayers for the growth of our presbyterate.
Presentation of the Oil of the Sick at the Chrism Mass (April 15, 2019).
Written by Fr. Cristino Bouvette, Director of Vocations
“I remember being four or five-years-old, walking through the ravages of WWII feeling determined to make something good out of the chaos, destruction, death and suffering brought on by what I think of now as a senseless war.
My outlook on life then and now was inspired by a devoted and loving dad and a dedicated and faithful mom. They taught me to love others as God loves you, be good to others as God is to you and to be a giver and let God give you as much as He is sure to give – these are the lessons that I tried to live up to. My thoughts of becoming a nun were triggered by the musicale that was part of our graduation in 6th grade. I was asked to sing my role in the song: “I wonder what I’ll be when I am big someday.” I was told to sing: “ I want to be a nun (3 x) when I am big someday.
The moment I stepped into St. Bernard’s Church with one small child in tow and one gestating in my belly, I knew I’d be seeing more of the place. At a crossroads between our post-secondary days and life with a family, my husband Joseph and I were looking for a church to call home.
“Let’s go St. Bernard’s,” Joseph said, pointing out its 9 a.m. Mass time, ideal for our small child and in the community we’d moved to.
I entered that Sunday with trepidation. I was a new mom with a toddler son who’d received a few annoyed glances at other Masses. We were elated and a bit surprised when people at St. Bernard’s just smiled at us and told us we were doing a great job, even though our toddler behaved exactly as expected – like a toddler. A smiling woman greeted us after Mass and offered us coffee and a cookie for our son.
That warmth and kindness was what made us stay. For almost eight years, we’ve been parishioners, welcoming three more children into our family and into the Church. It is that welcoming atmosphere that receives a new kind of young family – the church family that will be the St. Francis Xavier Chaplaincy Centre.
“It will be a tremendous addition to our community,” said longtime parishioner Nancy Steudler.
Nancy and her husband Chris began attending St. Bernard’s as a newly engaged couple in 1982. They too were welcomed by the parish and were married there in 1983. As their family grew to four children, they became leaders in parish ministries, contributing the life of the parish. They and many others expressed joy at welcoming young people from across the city to worship and keep the faith alive in this church.
During an information session for the parish, Fr. Matthew Emmelkamp, pastor at St. Bernard’s/Our Lady of the Assumption and Fr. Cristino Bouvette, Director of Vocations who will oversee the chaplaincy centre answered any questions that parishioners had. Those in attendance seemed hopeful and mindful that young people are the future of the Church.
At the inaugural Mass I had a sense of hope as I watched the pews fill with young people along with parishioners I recognized – a few being founding members of the parish.
Since Bishop McGrattan was a bit under the weather, he asked Fr. Cristino Bouvette to give the homily.
Fr. Cristino cited the Gospel for that day where Jesus says “nobody puts new wine into old wineskins.”
“With the loving concern and care as our shepherd, Bishop McGrattan has seen that this new wine needs a new wine skin” he said, referring to the students and young professionals, along with newlyweds and families who will access the centre.
Drawing again on the Gospel, Fr. Cristino, comparing the crowd to grapes, said “many of you have begun to experience being crushed by various means and methods, because the world has an infinite number of them. And you’re beginning to be strained and purified.
“But contained within you is a power; a power that must be harnessed. A power that must be properly and lovingly cared for and maintained in order that that rich wine will be yielded.
“That power is the power of your vocation; That way in which God from the beginning of time already orchestrated in His mind a plan for your heart that when brought to fulfillment would transform this world.”
It was in this spirit that the nearly-full church celebrated Mass together with the Bishop and many of our priests. Afterward, the narthex was filled with a buzzing, joyful crowd.
The need for the chaplaincy centre has grown apparent as Catholic on-campus ministries at the city’s post-secondary institutions have stretched themselves to capacity, serving the needs of a growing contingent of young people, primarily 18-35-year-olds.
“We’re not going to be a status-quo parish,” said Fr. Cristino, pointing to the transitional stages that students, young professionals and young families are in. The aim of the St. Francis Xavier Chaplaincy centre is to be an off-campus place of transition and a launching point for the future leaders of the Church.
Visitors to the Faba home may be surprised by the size and shape of the kitchen table. Where others might have a couch that faces a television, this family of 11 has a round table that spans 72 inches in diameter. This is where the family gathers for evening meals and in a month where the secular world pays lip service to messages about love, this family works to live it. Indeed, if red is the colour of love and the colour of a house might speak to what’s inside, the heritage red hue of the Faba home in southwest Calgary is right on the money.
Kari and Phil Faba, who married at 20 and 25, readily admit they didn’t begin their married life with a plan to have an extra-large family. “I would suggest that the one thing that made all of this happen, one child at a time, was that there was a love for the Church that allowed us to trust,” says Kari.
Now parenting nine children ages 27 to seven, she and Phil talked to Faithfully about how they manage, as parents, to keep a love for Christ at their family table.
Kari’s got no shame in admitting she juggles faith-filled parenthood with paid work. But she knows where her priorities lie. Having worked full-time at a city bank until their third child arrived, she then moved to part-time work, taking night shifts opposite of Phil’s hours in the construction business. Looking ahead to her family’s future, she also partnered in a farmers’ market business that eventually became a full-time occupation.
These days, she and Phil own and operate that business outright. While they have full-time staff, The Stock and Sauce Co. at the Calgary Farmers’ Market is a seven-days-a-week enterprise and the Fabas are hands-on entrepreneurs.
The absence of firm boundaries between their marriage and their business partnership can be complicated. “It’s one thing to be married and then go off to your separate jobs,” says Kari. “We don’t have the luxury of comparing different job notes at night.”
Here, faith helps them keep priorities straight, says Phil. “As Kari likes to say, in our marriage there is sacrament. In business, there is no sacrament.” Daily mass as frequently as possible, regular reconciliation, constant prayer. The Church, says Kari, “always has our best interests at heart.”
Phil knows the notion of “quality time” with one’s children can come off sounding a bit corny. But he makes no apologies for how he and Kari make quality time with their kids a primary goal. In 2002, Phil took his first paternity leave when their son Thomas was born. “It was a totally different experience for me.” Taking responsibility for the home front helped Phil understand that while there may never be “enough” time, he would aim to know and love each child for his and herself. “Each one is different and you learn to nurture their strengths,” says Phil.
With the three oldest kids now living on their own (two own the house another brother rents a room in while attending university), Phil and Kari admit their parenting strategies have evolved with experience. Certain house rules, however, hold steady: All of the kids are involved in church, school and work; they participate in sports, but sit down to eat—together—every night; and they don’t leave family time to chance. By planning game and movie nights, they commit and recommit to being a strong presence in their children’s lives.
Written by: Joy Gregory
Called to action
In the fall of 2015, a committee of St. Mary’s parishioners, the FCJ Christian Life Centre Staff and FCJ sisters answered a global call for help and sponsored one refugee couple and their child from Syria, says Curran. Less than a year into that project, the committee discovered three fundamental truths about the Christian reaction to refugee sponsorship. First, the 12-month commitment mandated under federal sponsorship rules isn’t nearly long enough for the people you’re helping; second, when the people involved open their hearts to the process, 12 months isn’t long enough for the volunteers, either; and third, when you start to help people who need a particular kind of assistance, you’re likely to meet more of the same.
That last reality demands decisions about whether you step up or look away. “But it’s not really a choice,” admits Sr. Curran. “We do it because Jesus did it.”
The call to help more refugees arose soon after the group connected with the first family. As that family took its first steps towards settlement, Curran’s group found itself helping another Syrian family. Over time, they also helped two more. Since the newcomers all shared the same Melkite Greek Catholic tradition, it wasn’t long before members of the St. Mary’s and FCJ group were attending masses with the new Canadians. Determined to help the refugees develop relationships in their own cultural community, FCJ Centre also started to host an annual Syrian Christmas party with help from three Catholic schools in the downtown area, St. Monica’s, Our Lady of Lourdes and St. Mary’s. In 2018, that event attracted more than 130 people. It’s down from the 180 who came the first year, “but the people who come really enjoy it and the little ones love seeing a Syrian Santa.”
In addition to helping the Syrians connect with other Arabic speakers in the Catholic community, the group reached out to members of the city’s Turkish Muslim community. Called by their mandate “to live out of our abundant resources,” the FCJ Centre now invite their Muslim friends to an annual barbecue on the FCJ Centre grounds, says Curran.
Catholic Pastoral Centre Staff and Guest Writers