 Long before the panels were set up in St. Mary’s Cathedral Parish Hall, a teenager in Italy was gathering the stories behind them. Blessed Carlo Acutis, who had a gift for technology and a deep devotion to the Eucharist, created the online catalogue that became the foundation for the Eucharistic Miracles Exhibition held here at St. Mary's Parish Hall, from Aug. 10–13, 2025. Born in 1991, Carlo was a tech-savvy Italian teenager who loved computers, animals, and video games. From a young age, he had a deep devotion to the Holy Eucharist and a desire for others to come to know and love it as he did. Carlo researched Eucharistic miracles from around the world and created a website to catalogue them, complete with maps, photos, and explanations. His work became the foundation for the travelling Eucharistic Miracles Exhibition, now displayed in parishes across the globe.
 Sacred Relic of Blessed Carlo Acutis A call she couldn’t ignore The exhibition’s coordinator, Rita Shank, first saw it in Maui in 2023, and she couldn’t get it out of her mind. “I’m a cradle Catholic. I’ve always believed in the Real Presence, but when I saw this exhibit, it really registered,” Rita shared. “Some miracles show scientific studies of the consecrated Host; even 50 years later, the red and white blood cells are still alive. I got chills. The Holy Spirit just kept nudging me to bring it to Calgary.” She brought the idea to her pastor, Fr. Arjay Abanto, at Sacred Heart Parish in Calgary, and soon the first Calgary exhibit was underway. St. Mary’s Cathedral was their eighth showing, with more already planned, including Holy Spirit Parish later this year. “Volunteers are never hard to find,” she said. “People want to help. They see the value in sharing the truth, that Jesus is really present in the Eucharist, and that He invites us to be with Him and in Him.” 
Fr. Niwton also told the story of St. Anthony of Padua, challenged to prove the Real Presence, St. Anthony presented the Eucharist to a donkey that had been kept from food for three days. Ignoring the food placed before it, the donkey knelt before the host. “These miracles give me goosebumps,” Fr. Niwton said. “They remind us that Jesus is truly present, body, blood, soul, and divinity in the Eucharist.” 
An invitation to encounter Walking through the rows of panels, visitors read about bleeding hosts, incorrupt fragments, and conversions sparked by the Eucharist. Even beyond the stories, the exhibit offered something deeper, a quiet invitation to meet Christ in the Eucharist in a more personal way. “Once you understand that it is in the Eucharist that Jesus unites Himself most intimately to us, you can’t help but want to share it,” Rita said. “This is how He loves us.” The Eucharistic Miracles Exhibition will continue travelling throughout the Diocese and beyond. For Rita, it’s a mission from which she can’t walk away. “Every time we set it up, I see people touched in new ways. That’s what keeps me going.” Through the vision of a modern teenager, the relic of a soon-to-be saint, and the generosity of those who share this work, the Eucharistic Miracles Exhibition offered more than information; it offered an encounter. For many, that encounter may be the beginning of a deeper love for Jesus in the Eucharist. Parishes or Catholic organizations interested in hosting the display are welcome to contact Rita Shank at the Exhibition, or contact Sacred Heart Parish at 403-244-2741.
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 Human beings have been called homo prospectus, which loosely translates as the One Who Anticipates the Future. Beyond complex language and sophisticated technologies, what makes humans unique is our ability to anticipate what is to come, and we spend a lot of our lives thinking about and planning for the future. My thoughts often drift towards driving back to Michigan next summer, or retirement, or watching my son land his first solo flight. But our ability to anticipate the future is limited because our lives are not as stable as they seem. Aldous Huxley once said, “the only thing we can say for certain about the future is that we are totally incapable of foreseeing it accurately,” and this limited ability to predict the future is visible in the Parable of the Rich Fool who stores up grain so that he can “take life easy; eat, drink, and be merry” (cf. Luke 12:19). “But God said to him, ‘You fool! This very night your life is being demanded of you.” ~Luke 12:20 The Rich Fool is spending his energy on a future he won’t have. I don’t know the state of the souls of some of my favourite artists – such as Otis Redding (dead at 26 in a plane crash), Albert Camus (dead at 52 in a car crash), and John Candy (dead at 43 of a heart attack) – but I wonder if they were all thinking more or less the same thing as the Rich Fool. They had achieved worldly success and were likely planning to enjoy the fruits of their labour. But nothing is more certain than death, and nothing more uncertain than the hour. The same goes for me. I might not live long enough to enjoy retirement, meaning that I also spend a lot of time working toward a future I might not have. This realization could easily lead to a You-Only-Live-Once-focused hedonism, which would compound the foolishness of waiting to be happy until we’ve achieved a material milestone. God asks the Rich Fool, “Then who will get what you have prepared for yourself?’ Gaudium et Spes provides the answer that “everyone must consider his every neighbour without exception as another self.” Whoever is not giving their riches to God (through their neighbour) is missing the point and failing to anticipate what comes after.
A Jewish philosopher, an Austrian farmer, and a Japanese doctor provide three examples of people who were not storing things up for themselves. They were people who rejected the prospect of taking things easy and were instead rich toward God. Some argue that the Christian belief in an afterlife discounts this world, but the examples above show that nothing could be further from the truth. These saints committed to this world precisely because they anticipated the eternal future of their souls.
Written by Jason Openo for Faithfully.
In September, I started reading the Gospel of Matthew. I had never read the Bible for myself—I had always just heard it in bits and pieces at church and in different youth groups. When I finished reading Matthew, it gave me a lot to think about. It especially made me think more favorably about the Catholic Church. But I was never going to be Catholic. They have that wacky Pope and believe in that nonsense about Mary! That’s what I told myself, anyway. One late night, I was sitting alone and came across the 60 Minutes interview with Pope Francis. I was completely moved by listening to him speak. He was such a merciful man, and you could tell just by hearing him that he was of God. It completely turned the narrative I had on its head. That night, I accepted Pope Francis as one of the many Christian leaders and saw him as a true man of God in our dark world. But it was still a long road before I would proclaim papal supremacy like I do now. Sometime after that, a post came up from a Catholic solo metal project I had started listening to because I liked the songs about Jesus. The project was called Hell’s Enemy, and the man behind it is named Fredrick—a metalhead turned Catholic convert, much like myself. Fred made a video explaining what Catholics believe about Mary. After watching it, I sat down and began to think a lot more about her. I thought back to when I was a young boy, I had always adored Mary. A large part of that was because I had only my biological mother, and my father was not in my life. So it was easy for me to find comfort in someone like Mary. I loved Mother Mary, until I grew up and was taught by many Protestants that she was nothing special, just a sinful woman God picked to give birth to Jesus and nothing more. After reflecting on this, I decided to say a simple prayer to our Mother. Humbly, I asked, “Mother Mary, please pray for me.” I kept praying that prayer every day, and eventually, I was led into Saint Patrick’s on October 13th. My life was changed after attending Mass. I had never felt the presence of God more than I did that day. But it would still be a little longer before I entered RCIA. On November 10th, I attended Mass a second time. After that Mass, I talked to a lady who passed my information to Deacon Terry. I went about my life and waited for a call. A few days later, I got one. Deacon Terry asked me some light questions and when I could meet. We met that same week, and during that meeting he asked me why I wanted to be Catholic. I told him I wanted a faith that had more commitment. But there was a bigger reason I didn’t share at the time. Mary. She was the biggest reason I was there. I had a few supernatural encounters with our Mother—her presence was overwhelming and constantly around me until I went and signed up for RCIA. She poured out her love to me, and it was so overwhelming that it left me with an aching feeling in my soul, a calling. My soul and heart were not yet ready for that kind of love, but the outpouring of her love left me no choice but to enter the Church. Almost as if to say, “Alright Mother, you win! No more!” I was afraid to share these experiences I had with the Blessed Mother, because I was absolutely afraid of sounding like a crazy person. But now that I’ve grown more comfortable in my faith, I am unashamed to talk about my relationship with the Holy Mother. My love for Our Mother only grew when Ray, who was a sponsor for Justin (the other catechumen besides myself, who was also received into the Church last year), gave me a rosary. Praying the rosary changed my life! Every time I pray the rosary, I’m filled with a love for Jesus and his Mother. As I pray, I am filled with Mary’s maternal love for me, and it has shattered many habits that once had a strong hold on me. So thank you, Ray, for giving me my first rosary! For those who have been in the Church and have paid attention to me or gotten to know me, you know how the rest goes. I did a ton of research into Church history and theology. I came to church every week (besides one time when the winter weather was bad) and actively participated in the Mass. The reason for all of that is because my love for Jesus has grown beyond belief, and I love going to church, which is something I never thought would be possible. Now, there is another important figure in my faith journey I absolutely must mention: my beloved Saint Catherine of Siena, my Patroness. On the night of Christmas Eve, after coming home from Mass, my friends and I began to discuss the relics that the Church had. Little did I know, the Holy Spirit had something in store for me that night. I was guided to the head of Catherine. Yes, the very first image I ever saw of her was her decapitated head in a glass box. I was absolutely intrigued, so I looked up her name. Just a few seconds after hitting the search button, her portrait by Giovanni Battista appeared. I sat there and stared at it for a few seconds, taking in her face, the stigmata on her hands, and the crown of thorns resting on her head. Before this moment, I was struggling to find my saint. I knew one had picked me out from the rest and was deeply interested in me, so much so that by their prayers and constant battle against the forces of evil over me, there was never going to be a version of me that didn’t end up Catholic. Believe me, the fact I’ve even made it to the age of 21 is nothing short of divine intervention. Someone was dragging me along, keeping me on track so I wouldn’t stray too far. Whoever it was, they were as sharp as a sword when it came to matters of faith, so much so that, even to this day, they remain a controversial saint in the Church. After sitting there a few moments, looking at her, something hit me right in the soul. It was as if Catherine herself came down from heaven to smack me in the face and reprimand me for not coming to her sooner. But nonetheless, joyfully, I was here now. Let me tell you, if Mother Mary was the one to give me a loving push to go to Saint Patrick’s, Catherine was grabbing me by the wrist and dragging me up the steps. As I got to know Catherine more, I could see she was strengthening me with all the power God had given her. There have been many times I’ve been afraid to do or say something, but every time, she’s dragged me into doing it. One example was during our 40 hours of adoration. I sat in the middle pew and got settled. After just a few minutes, I heard a voice, clear as ever, say to me: “Pick up your stuff and go sit at the front. Go. Now.” With the sharpness, yet at the same time gentleness of that voice, I knew it could be no one else but Catherine of Siena. I did as she asked and sat at the very front of the church. I had a beautiful visit with our Lord in the Blessed Sacrament. I sat there for three hours, praying, reading Scripture, and adoring our Lord. St. Catherine is someone I can get behind easily. Her honesty and disregard for what people might think or feel about what she would say when it came to the truth was a perfect match for me. I tell people now all the time that they better be careful when they ask me for my honest opinion, because I have the sharpness of my Patroness. Along with her attitude and personality, she adored what most would consider morbid imagery, but all she saw was beauty in it. I’m in full agreement with her on that. She always talked about blood and desired to be martyred, as she once wrote: “I pray that sweet Light (Jesus) leads us to bleed to death for the truth.” Truly, I tell you, with her attitude, her love of dark imagery, and her need to go against the culture of her time, Catherine was, in many ways, one of the first "metalhead" types to ever exist. That only added to my love for her. There could not be a more perfect saint for me. Only the divine could arrange such a close and intimate relationship. That’s the way I would describe my relationship with Catherine: she is absolutely a guiding figure, but more importantly, she is a friend, my best friend. Even with all the friends I have on earth, no one comes close to her. She will always put me on the path of Christ, even if it means she has to drag me across the parking lot and up the steps of the church to do so. Because that’s the kind of person she is, and we all need a friend like that. There’s not too much I can promise you, but if I make it to heaven through the grace of God, wherever Catherine goes, I won’t be too far behind, and vice versa. Saint Catherine of Siena, pray for us! Now, having shared with you my testimony of faith, my relationship with our dear Mother, and my friendship with my beloved Patroness, how does this testimony end? With a call to action. For those who read this, if you haven't already, I urge you to consider the following: First, to grow a devotion to our Blessed Mother. The Church is at her best when Mary is honored and devotion to her is at an all-time high. So please, take the time to spend with Mother. Maybe even bring her flowers—whether at your home shrine or at church. Don’t be afraid to show your love for her, because she loves you unapologetically. Second, to grow in closeness to your Patron or Patroness. Take some time to ask for their guidance and intercession. Build a relationship with the one who prays for and watches over you—they care deeply for you. Third and finally, be unashamed of your Catholic faith. When you eat in public, make the sign of the cross before you eat. When you pray with friends and family, say the Hail Mary—no matter what they may think. When the opportunity arises, always share your faith with people and invite them to Mass. My friends, you are part of the true Church of Jesus Christ! Be proud to be a part of His holy Church! In conclusion, I want to say thank you to my Godmother, Rita. Rita has been a great help as well as a good person to just have a great conversation with. I’m very thankful to have gotten to know her. Thank you also to everyone in the RCIA at Saint Patrick’s, the parishioners there and at Holy Family, the clergy at both churches, and everyone at Saint Mary’s Cathedral who showed me such wonderful hospitality as a visitor when I attended their parish for a few days in early April. Thank you all for welcoming me with love into Christ’s Church like no one else ever has. No matter where I go, I have family nearby—as long as there’s a Catholic Church. I look forward to what else awaits me on this journey. Lord Jesus Christ, have mercy on us! Holy Mary, Mother of God, pray for us! Saint Catherine of Siena, pray for us! Ave Christus Rex! Ave Maria! Written by Luke Banek, St. Patrick's in Medicine Hat.
I cope, I grow, I manage—but it’s always with me. I accept that. This is not a “Jesus cured my depression” story. I still fight that battle daily. Yet what happened four years ago was a call out of the darkness. I awoke in the middle of the night with very dark, troubling thoughts. I couldn’t shake them. I couldn’t fall back asleep. It was around 3:30 a.m., and I felt compelled to go for a run in my neighborhood. Running wasn’t unusual for me—but certainly not at that hour. I put on my shoes, left a note on the table for my family, and quietly slipped out the door. My usual jogging route takes me past Saint Patrick’s—one of the most prominent and historic churches in Medicine Hat. If you're from here, you know it's a beautiful city landmark. As I ran down the street, fighting the demons in my mind, I felt drawn to cut through the parking lot and sit on a bench—not from physical exhaustion, but from complete mental defeat. I sat there in the darkness, looking up at the statue of St. Teresa of Ávila. I had nothing left but to completely surrender and pray—either to be struck dead or to be helped by the Holy Spirit. That cry into the void wasn’t met with the death I begged for—but with a radiant warmth inside me. It felt like a spiritual fire had been lit in my chest. A veil that had blinded me my entire life was suddenly torn away, like a bandage ripped from my eyes. From that night forward, I began studying theology with the fervour of a hyper-focused child—specifically Catholicism, as I’d always felt drawn to its rich traditions and deep historical roots. I read works from early Church Fathers and Saints—Augustine of Hippo, Thomas Aquinas, Catherine of Siena—names that especially stood out. I read books by Bishop Robert Barron, watched his Catholicism documentaries, and followed his weekly homilies. I began a loose but dedicated prayer routine. After a couple of years feeling the transformative power and wisdom granted through faith, I started attending mass at the very church where my journey had begun. I went alone. I had no close Catholic friends. In fact, many people around me despised the Catholic Church—due to its troubled past, its scandals, and the way it’s portrayed by the media and entertainment industry. But I wasn’t deterred. In today’s world, proclaiming any faith is an act of rebellion—let alone Catholic faith. I’ve always been the rebellious type. Judgment from others rarely dents my determination to follow my own path. Last year, after attending mass for several months, I reached out to the church office to ask about being baptized and becoming a full member. Deacon Terry set up a meeting, and I shared the same story I’m now sharing with you. After we exchanged contact information, he told me RCIA (Rite of Christian Initiation of Adults) classes would begin in the fall—and that my name was now on the list. From September to April, I attended the weekly classes, went to mass two or sometimes three days a week, and even joined the church choir. I now sing and rehearse with them weekly. Through it all, I’ve found an amazing community, new friendships, and unspeakable blessings. The acts of service in which I've been able to participate in, both for others and for the broader community—have already begun to change my life and open my heart in ways I can’t fully explain. On Saturday night, during the Easter Vigil mass, I was baptized, confirmed, and received my First Communion—surrounded by friends, family, and nothing but love, both around me and from above. Thank you all. Bless you all. Also, thank you for reading my testimony to Jesus. Written by Justin Quinton for Faithfully. He was baptized into the Catholic Church at St. Patrick’s Parish in Medicine Hat during the Easter Vigil of 2025.
A Moment of Grace in Calgary The relics visited Calgary as part of the National Visitation. On Saturday, Jan 4, the relics were hosted at St. Albert the Great Parish for veneration, reconciliation, and prayer ministry throughout the day. Bishop McGrattan celebrated Mass at 5:00 pm, followed by a short talk by Fr. John O'Brien, Director and Jesuit Superior of the Martyrs' Shrine in Midland, Ontario. Mathieu Couture, a parishioner of St. Joseph in Calgary who visited the relics at St. Albert the Great, reflected on the experience: “What stood out to me was that St. Jean de Brébeuf and St. Kateri Tekakwitha came from two very different worlds. Despite their differences, they were united in their love for Christ. Both endured great suffering for their faith, and through this shared suffering, they found unity.” He added, “I believe this is a message our world needs to hear again. In a time when society faces increasing division, we should remember Christ’s vision of unity: that we are one people in Him.” The relics tour offers opportunities for personal prayer and reflection. Attendees are encouraged to bring written prayer intentions, which will be taken back to the Martyrs' Shrine. Holy cards, rosaries, and medals can also be pressed to the reliquaries to create spiritual keepsakes.
A Moment of Grace in Tsuut’ina Nation A highlight of the tour was their stop at the Tsuut’ina Nation on Jan 5, where events unfolded at the Seven Chiefs Sportsplex & Jim Starlight Centre. The day opened with a Traditional Ceremonial Welcome of the relics, followed by Holy Mass celebrated by Bishop William T. McGrattan. Fr. Cristino Bouvette, who coordinated the visit, shared his reflections: “Hearing the sound of the drum and traditional singing accompanying the relics as they entered the auditorium on the traditional lands of the Tsuut’ina Nation deeply moved me. To imagine that nearly 400 years ago, similar sounds, smells, and sentiments would have accompanied those same people as they walked in their flesh was a profound experience.” The schedule included a Jesuit-led program highlighting the historical and spiritual significance of the relics. Educational exhibits explored early relationships between Indigenous peoples and Catholic missionaries, as well as stories of Indigenous Catholics with open Causes for Canonization. A special exhibit also featured memorabilia from the 2022 Papal Visit to Canada. 
The visit to Tsuut’ina Nation offered a tangible step toward Truth and Reconciliation. Fr. Cristino noted, “An important part of the work of Truth and Reconciliation is not to focus exclusively on the worst part of our shared history, as important as it is to confront, but to look far enough back to the countless instances of harmonious relationships shared between Indigenous Peoples and the Church in Canada.” The presence of the relics from both the Canadian Martyrs and St. Kateri Tekakwitha served as a reminder of this shared history, inspiring hope for ongoing reconciliation efforts. One particularly moving story shared by Fr. Cristino involved a local Indigenous elder who had missed the opportunity to greet Pope Francis during the Papal Mass in Edmonton due to illness. “To see her today leading the procession of the relics on to her traditional territories and helping to represent the Chief and Council on behalf of her whole Nation felt like she got to make up for that earlier disappointment,” he said. As the relics continue their journey across Canada, they invite all people—Catholic and non-Catholic alike—to experience moments of grace and reconciliation. Whether through prayer, reflection, or learning about the history of the saints, this tour offers a unique chance to connect with Canada’s spiritual heritage.
 The relics made a brief stop to Our Lady of Peace Church at Tsuut'ina Nation  Pilgrims’ prayers to St. Joseph at St. Joseph's Oratory When I travel, my mind wanders. I hadn’t seen the movie Bladerunner in years, but while waiting to depart on the redeye for a pilgrimage to Quebec, the crescendo of this movie kept replaying in my mind. Roy Batty, the artificially intelligent creature, is fighting for his life when he delivers his famous speech beginning with the words, “I have seen things you people would not believe.” We were making a pilgrimage to various shrines in Quebec to thank God for helping us through 15 years of marriage, a marriage we had both fought hard for. We journeyed with gratitude for answered prayers, and for continued discernment on our diaconal journey. My wife and I honeymooned in Quebec in 2008, and we first visited St. Joseph’s Oratory on that trip (years before she would become Catholic and my return to the faith). The visit left a deep imprint upon us, and we were excited to return with our 12-year-old son. We arrived early on August 9th, a detail God orchestrated, to take in St. André Bessette’s birthday celebration. Pilgrims’ prayers to St. Joseph St. André’s devotion to St. Joseph was, quite literally, monumental. I tried to focus on St. André, but the sad climax to Bladerunner kept replaying. I supposed that silent St. Joseph, if he were to deliver any speech, would likely begin by uttering the same words: “I have seen things you people would not believe. I’ve listened to angels tell me that Mary had conceived the Son of God by the power of the Holy Spirit. I witnessed kings bow before my son and offer him precious gifts in a manger, and I was visited by God’s messengers telling me to flee to Egypt. I heard Simeon’s prophetic words that my foster-son was God’s light revealed to all nations, the same boy who impressed the wisest rabbis in Jerusalem. Oh yes, I have seen things you people would not believe!” Father André could also exclaim, “I have seen things you people would not believe.” The humble doorman who funded the Oratory’s original chapel with profits from haircuts would see the lame walk and the sick healed at this remarkable shrine to the patron saint of Canada. We arrived at St. Joseph’s on a fresh dewy morning in Montreal. After touring the Basilica and attending Mass in the Crypt Church, we prayerfully walked the larger-than-life outdoor Stations of the Cross. I’d been up for about 30 hours at this point, and I was starting to feel (and perhaps smell) like a pilgrim. I was tired, hungry, and sweaty, but walking the Stations reminded me that I could never feel as tired as Jesus did on the road to Calvary. “The statues look like they’re weeping,” my son said. Indeed, the stone faces were marked by years of exposure to the elements and stains ran down their faces. As we climbed toward the crucifixion, my son’s observation helped me make sense of another line from this famous sci-fi dirge: “All those moments will be lost in time, like tears in the rain.” This forlorn heartache expressed the anguished love I had for my life during my years as an atheist. I experienced awe without glory, wonder without purpose, passion without peace. The replicant Roy Batty loves his life and mourns he can’t have more of it because he inhabits an irredeemable universe that can’t love him back.
Brothers and sisters I didn’t know and would never meet reminded me how big God’s love is. St. Joseph strengthened me in my noblest vocation to care for those God entrusted to me, my wife and family. And St. André still proclaimed how to live an authentic Catholic life in a skeptical world. I sought and found things some will never believe - I would never be alone, not even in my final hour, and there would be, in the slogan of St. Joseph’s Oratory, peace beyond my days.
 The Solemnity of All Saints, Nov. 1 All Hallows’ Day, the Solemnity of All Saints, or All Saints’ Day is a celebration of all Catholic saints held on November 1 each year. “On this solemnity, we recall the holy men and women who, having completed their earthly journeys, now live forever with God. These saints, though not canonized, offer us models of abiding faith and love of God and neighbour” (Essential Guide to Seasons and Saints, 109). The Church teaches that by imitating the virtues lived by the saints, the saints brings us closer to Christ. When we ask the saints to pray for us, we ask them to join their wills with the will of God and intercede for us here on earth. This is the Communion of Saints which we profess every Sunday in the Creed. (Source: USCCB) Some resources for celebrating All Saints Day with your family:
 Commemoration of all the Faithful Departed
(All Souls Day) - Nov2 All Souls’ Day, also known as “The Commemoration of all the Faithful Departed” is observed on Nov. 2. The faithful on earth can assist these purgatorial souls in attaining heaven through prayer, good work and the offering of Mass. At Mass on All Souls’ Day, we pray that through Christ’s loving mercy, God’s “departed servants…may be granted pardon and peace, and be brought to the joy of God’s eternal home. All Souls Day is an especially rich cultural experience for Hispanic/Latino Catholics, who call it “Día de los Muertos” or “The Day of the Dead.” Some resources for commemorating All Souls Day with your family:
The Feast of Stephen the Protomartyr invites us all to give witness to our faith in the newborn king. For the last years I have been blest to study in Rome, where St. Stephen’s Day stands with Christmas as a second occasion of celebration. If Christmas belongs to more close-knit family gatherings, various more public and religious encounters mark the following feast in the Italian culture. Well-wishers gather with friends and fill the piazzas and streets. Faithful may take the time to visit the nativity scenes in churches along with attending the liturgical celebrations dedicated to the saint. We read the account of the testimony of St. Stephen in the Acts of the Apostles. The group of twelve called the saint to serve as a deacon with six others while they kept busy proclaiming God’s word. We discover in the narrative that Stephen bestowed great skills as an orator. In a testimony to the high priest, he traces God work through salvation history, revealing how Jesus fulfills God’s plans through the people of Israel. In particular, the text of Acts goes to lengths to point out that the Holy Spirit accompanies him and guides him. Inspired by God’s Spirit, St. Stephen offers his life with words that reflect those of Christ — “receive my spirit” — but now he does so as a prayer in the Saviour’s name — “Lord Jesus” (Acts 7:59). The testimony of St. Stephen has a particular relevance in the city of Rome. One of its churches, the Basilica of St. Lawrence or San Lorenzo, remains the one of the places in the world where the faithful have traditionally revered his relics. Recently I visited this ancient site, which was originally founded by the emperor Constantine and has been rebuilt in the following centuries. The building now has a medieval feel to it (see below). It has solid brick walls that encompass its wonders of ancient columns and mosaic floors. From the entrance of the basilica, one’s eyes rise to its elevated altar — marked by four columns that support a weighty canopy. The altar sits overtop of a lower space, an inner sanctuary that houses the relics of St. Stephen as well as his fellow deacon martyr, St. Lawrence. They remain together as two deacon martyrs of the early church.
The church of Santo Stefano Rotondo also has a particular attachment to the saint. The building dates to the fifth century and it remains the earliest church in the city built on a circular floor plan. While the church also reveres St. Stephen of Hungary, and has served the Hungarian community in Rome for the last five hundred years, it nonetheless houses a moving mural depiction of the protomartyr Stephen. It presents him serenely looking up to heaven, wearing the dalmatic vestment of the deacon, while his aggressors are weighed down with anger and stones as they try to establish their own form of justice. For most of us the Feast of Stephen the Protomartyr pales under the piles of boxes and the other colours that mark our Christmas celebrations. Yet the date remains an invitation for us to let the birth of Jesus transform the way we live the rest of the year. St. Ambrose articulates the faith that animated the martyr: “Christ is everything for us. If you are in need of help, he is strength. If you are afraid of death, he is life. If you desire heaven, he is the way. If you want to get away from darkness, he is the light” (On Virginity, 16). Let us take a moment this day to ask for the intercession of St. Stephen. May he help us find in Christ the pattern of love and sacrifice that brings meaning to each moment of every day.
 Relic of St. John Paul II in Sacred Heart Parish, Strathmore Fr. Wojciech Jarzecki can still hear the church bells ringing throughout his hometown of Chrzanow, Poland the day Bishop Karol Wojtyla was elected Pope John Paul II. “He was my bishop because I’m from the Diocese of Krakow. When he became a pope it was a pretty big deal,” said Fr. Jarzecki, who was only 6-years-old at the time. He could have never anticipated that years later he would literally continue to be so close to the late pontiff and be able to share that sense of closeness with his Calgary Diocese and beyond. Fr. Jarzecki has gifted Sacred Heart Parish in Strathmore with a rare first class relic of the modern-day saint. He served as pastor of Sacred Heart Parish for more than 10 years before being reassigned last year to St. Michael’s Parish in Bow Island, Alta. “The major impact that he made in my life was to show that the faith is not just something you have in your room; That the faith can mold your life, can mold the life of society and the country. Faith is not a theoretical thing, but it’s a practical thing,” said Fr. Jarzecki. And the Catholic faith doesn’t get much more practical than relics. Three years ago Cardinal Stanislaw Dziwisz gifted Fr. Jarzecki with two first class relics of St. John Paul II’s blood. During a medical procedure the Pope’s blood was drawn and kept in vials for a potential blood transfusion. After the Pope died, Cardinal Dziwisz had the unused blood turned into first class relics. Fr. Jarzecki called up the Cardinal to ask for a relic, and after some papal procedures, his request was granted. He traveled to Poland to receive the relic and bring it home to Canada. The relic looks like dried blood on a tiny piece of cloth encased in a pyx-like container with a glass top. Today, the relic is kept at the Sacred Heart Parish office and is brought out to venerate inside a reliquary on special occasions such as Oct. 22 – the feast day of St. John Paul II. At this time the parish community meets in the Holy Cross Collegiate gymnasium, while they raise funds to renovate a former IGA building into their new church building. The long term plan is to build a St. John Paul II chapel that will permanently house one of two relics; the other would be placed in the church altar. Sacred Heart parishioner Tomas Rochford is honoured that his parish houses John Paul the Great’s first class relic because he admires the late pontiff for authorizing the writing of The Catechism of the Catholic Church, deepening the Church’s teachings on sexuality with The Theology of the Body and upholding the dignity of the person amidst political corruption. “I find inspiring his ability to stand against the two great forms of tyranny in the last century – the fascism and nazism of Germany, but also communism, both of which affected Poland, and to come out of that situation not bitter, but reminding us that the answers to the moral, political, social problems are not to be found in a better, more powerful state, but in Christ ultimately,” said Rochford, the high school religion teacher at Holy Cross Collegiate in Strathmore   Relic authenticity paperwork “That’s such an important witness even today when different forms of totalitarianism, even democratic totalitarianism, which is not as obvious as being taken to a gulag, can take authentic freedom away. I think John Paul II in his writings and the witness of his life is definitely someone we can turn to in this day and age.” Fr. Jarzecki hopes the relics will make tangible the life of St. John Paul II and that the lessons taken from history provide important guidance for how to live (or not to live) today. He remembers it wasn’t until he was 17-years-old in 1989 when Poland began to regain its freedom from communism. He remembers how the Communist Government put his father under house arrest because he was part of the Solidarity Movement in Poland opposing communism. “When (Pope John Paul II) was speaking to Polish people during the Communist (rule) he didn’t talk about taking up arms, what he was basically saying is you are children of God and no one can take that away from you. God gives you freedom, this is not a government gift,” said Fr. Jarzecki. “He showed how our faith can be so powerful if we follow it. Nobody believed communism could come to an end and it collapsed because of the Catholic faith.”
  Hope — St. Joseph must have had a lot of it, leading his very pregnant wife through the hill country from Nazareth to Bethlehem to give birth to his son. I imagine it was an arduous journey filled with uncertainty. Sometimes amidst hard times, I’m tempted to let discouragement steal my hope; I forget that my circumstances will change in time. I crawled over the 2020 finish line, exhausted and tired, only to be met with the dead of winter. January is an isolating month in the best of times, nevermind government sanctions restricting social contact. The reality is that life is hard for a lot of people right now; so much change and instability due to the ongoing pandemic. But what is unchanging is that our faith always gives us reason to hope. As Catholics, we carry the Good News of the Resurrection within us. With the eyes of faith, no time is wasted to perfect ourselves in love. And we can look to the great examples of the saints to help guide our path. In a special way this year, Pope Francis invites us to renew our hope by placing an emphasis on Our Lord’s foster father. He has declared Dec. 8, 2020 to Dec. 8 2021 — The Year of St. Joseph. What St. Joseph represents in my life is a husband and father who is a faithful, patient, humble, courageous protector. Joseph didn’t utter a single word in the Bible, rather he communicated volumes through his attentive presence. The Holy Father Pope Francis encourages each of us with these words found in his Apostolic Letter Patris Corde: “Each of us can discover in Joseph – the man who goes unnoticed, a daily, discreet and hidden presence – an intercessor, a support and a guide in times of trouble.” My hope is to seize this opportunity to take a deeper dive into what St. Joseph’s secure, strong, safe, steadfast fatherly presence means in my life and the life of my family. Our family has set a few goals for the coming year to get to know St. Joseph better, and grow in relationship with him. I hope a few of these ideas will inspire you to think of ways to discover the presence of St. Joseph in your life and keep you anchored in hope.
Written by Sara Francis for Faithfully
  Aames Abanto from Catholic Sunday Best offers five great reasons for Catholic gentlemen to adopt St. Joseph as their 2021 patron saint.
Written by Bishop William T. McGrattan | December 5, 2019
Faithful Catholics take great comfort in reaching out, through prayer, to the communion of saints, triumphant and penitent. Many Catholics even keep a kind of on-call list of favourite saints based on namesakes, vocations and intentions. We invoke Mary for issues related to motherhood, we plead Peregrine’s assistance for loved ones with cancer, we call out to St. Anthony of Padua for all things lost, from keys to causes. Fr. Myles Gaffney wants to add Saint Kateri Tekakwitha to the list of saints Canadians call on when they seek God’s help. The current vicar of Indigenous Affairs, Fr. Gaffney now serves the Calgary Diocese as the pastor of St. Michael’s parish in Pincher Creek. There, he spends much of any free time researching and writing about Saint Kateri. While her indigenous heritage makes Kateri a somewhat obvious choice as a protectress of Canada, the environment and ecology, Fr. Gaffney says contemporary Catholics have much to learn from this saint’s experience of advanced prayer. “That’s something a lot of people don’t know about her, but it should really strike a chord in today’s world. Kateri could be the greatest contemplative that we know about in North America.” Fr. Gaffney learned about Kateri when writing his first book, Signposts of our Faith: Canadian Witnesses to Vocation and Mission. That book was published in 2010 and by the time Fr. Gaffney took a 2016 sabbatical to study her life further, the priest was recognized as a Kateri scholar. During his sabbatical, the priest visited Kateri shrines in upstate New York and studied almost 400 pages of biographies and letters, including reports from first-hand witnesses of her life and miracles. That research informs a presentation the priest has given at international Kateri Conferences, seminaries in the United States and Canada. He’s also presented to smaller groups of indigenous peoples and Catholics who want to learn more about the first Native North American Saint. Fr. Gaffney says the presentation is a work-in-progress that may eventually be published in book form.
Written by Joy Gregory
 Celebration of the Canonization of St. John Henry Newman at St. John the Evangelist, Calgary Tens of thousands of Roman Catholics converged on St. Peter’s Square on Sunday, Oct. 13 for the canonization of Blessed Cardinal John Henry Newman. Medical doctor Thomas Bouchard of Calgary was one of many Canadians in the jubilant crowd. A week before the event, Bouchard admitted he was not sure where he’d be seated. “I’m happy to be where ever I’m placed,” said Bouchard, who was grateful to bear witness to the canonization of a saint whose work informs his own intellectual, professional and personal life. Newman, who died in 1890, will be the patron saint of seekers. He converted to evangelical Christianity as a young man and was later ordained a priest in the Anglican church. Renowned as an Oxford academic, theologian and poet, Newman was received into the Catholic church in 1845 at the age of 44. Newman embraced the Catholic tradition as a call from God, but acknowledged his conversion, a controversial move in the United Kingdom, ended some relationships with friends and family. Introduced to Newman’s theology at Newman Centre of McGill University, Bouchard attributes his intellectual formation in the faith to the Catholic academics who lectured there. Friends from that period of his life include Fr. Kim D’Souza, a Toronto priest who is studying in Rome. Bouchard was D’Souza’s guest at the canonization. “The miracle that led to Cardinal Newman’s canonization is incredibly beautiful,” says Bouchard, who says the story has special resonance for him as a family doctor who delivers babies. The miracle involves an American woman who experienced severe bleeding during her fifth pregnancy. Alone with her other four children, Melissa Villalobos realized she was bleeding so badly she was likely to die. Devoted to Cardinal Newman since her days at university, she called out to Newman for help. The bleeding stopped and an ultrasound done later the same day confirmed her placenta was no longer torn. The miracle, which occurred in 2013, was formally accepted by Pope Francis in February 2019. To Bouchard, the miracle demonstrates the universality of the saints. “They care about everybody and I just think it’s beautiful that Newman, who is an academic, is also interceding on behalf of this woman.” St. John the Evangelist Back in Calgary, Newman’s canonization received special attention at St. John the Evangelist parish in Inglewood. A Roman Catholic parish of the Personal Ordinariate of the Chair of Saint Peter, St. John offers a special welcome to Anglicans who seek to join the Catholic Church. Fr. Robert Bengry, who came to the Catholic Church through the Anglican tradition, recognizes a kindred spirit in Newman. “Unless one is entirely an adventurer, it helps to know someone has already successfully made a journey one is about to embark upon. Newman made the journey home to the Catholic Church and gives others the courage to walk in his footsteps.” Newman teaches that “one must be prepared to lose everything in order to follow Christ,” adds Bengry. “This certainly happened to Newman—loss of friendships, status, identity—but of course one gains everything of what is truly important. Chiefly the salvation of one’s own soul.” To celebrate Newman’s sainthood, St. John the Evangelist invited Bishop Fred Henry to give the homily at the 10 am Mass on Sunday, Oct. 13. The parish will welcome a first-class relic of the new saint on Friday, Nov. 29. The relic will be exposed at 6:30 pm with Sung Evensong. That will be followed by individual veneration. The relic will then be placed in view for collective veneration for an hour. During that time, a number of reflections from St. Newman’s writings will be shared. The evening will feature Newman hymns and will end with Sung Compline at 8 pm. Fr. Bengry says the event is open to anyone who wants to attend. The veneration of a Saint John Henry Newman relic has special meaning for his parishioners since the event marks 10 years since the Anglicanorum coetibus was promulgated, providing a process for Anglicans to return to the fold. Newman’s story Details of Newman’s life and canonization can be found at www.newmancanonisation.com. Dr. Thomas Bouchard encourages people to read Newman’s story. Like Pope Benedict, Bouchard views stories about the lives of saints as a kind of second gospel. “Because they live out the gospel in their lives, reading about the lives of saints is really like reading the gospel.”
Written by Joy Gregory for Faithfully
Photos courtesy of St. John Evangelist, Calgary Tens of thousands of Roman Catholics will converge on St. Peter’s Square this Sunday, Oct. 13 for the canonization of Blessed Cardinal John Henry Newman. Details of Newman’s life and canonization can be found at newmancanonisation.com. To celebrate Newman’s sainthood, St. John the Evangelist has invited Bishop Emeritus Frederick Henry to give the homily at the 10 am Mass on Sunday, Oct. 13. Weather permitting, Mass will include a procession around the block. Mass at St. John the Evangelist St. John's Parish priest Fr. Robert Bengry encourages Roman Catholics who do not come from the Anglican tradition to attend services at St. John the Evangelist in Inglewood. “Any and all are certainly invited. Our Mass is a form of the Roman Rite and satisfies one’s obligation to attend Mass. While our chief goal is to make a special welcome to Anglicans who want to become Catholic, we do the same for other Protestants and have a ministry to ‘reverts’ as well; those who might have wandered from the Catholic Faith but who, again, want to come home.” Mass attendees may notice a few differences. “Our Mass, in many ways, is the old Sarum Mass used in England before the Reformation, conducted in Sacral English. There are a few prayers which come from our time as Protestants, most notably: The Prayer of Humble Access. Despite its origin, it is a thoroughly Catholic prayer beloved by so many Anglicans—and now available for all Catholics to pray.” Learn more about Blessed Cardinal John Henry Newman:
  Standing inside the steel frame of the Marian Shrine of Our Lady of the Rockies under construction in Canmore, the fresh mountain breeze intermingles with the scent of burnt metal, plaster and cement. This time next summer, the doors of the shrine are expected to open for both parishioners and pilgrims. Last spring, 144 screw piles were being drilled into a hole in the ground to help secure the foundation. “I entered into the project right on the cusp of it really beginning to move forward. It was a really exciting moment to be there,” said Fr. Nathan Siray, who was transferred to take over as pastor in April 2018. Today, construction is well underway: the entire steel structure erected, some framing for the walls and windows in place and the concrete floor poured. When Fr. Siray stands inside the skeleton of the church, he imagines a feeling of overwhelm and splendor, but also connection and closeness. “It achieves this wonderful balance between grandeur and intimacy, which I think people are really looking for in a church building. I’m really excited that spirit is captured within the architecture,” he said. Some key design features will be a larger-than-life custom-made stained-glass window of Our Lady of the Rockies in the apse of the church. It will depict Mary holding the Christ Child amidst images of the Three Sister Mountains and Canmore’s coal mining heritage. “The moment you walk through the doors into the nave of the church, this window is going to blow you away. I think it’s going to be the centrepiece of the shrine,” said Siray. Large clerestory windows on the upper portion of the church roof will bring in an incredible amount of natural light, explained Fr. Sirary. As the sun rises and sets you will have a different play of light and shadow in the building. 
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