Your priests are exhausted – like everyone else I suspect. It is a form of spiritual tiredness that comes when fathers are not able to be with their families as they wish. Certainly, it is tiring to care for a family, but then again, there is a gift of life that flows from being with your family as you care for them. Those fathers (and mothers) who labour in foreign countries to send back remittance monies to support their families know one thing for sure: phone calls and Facetime are just not enough. The priests of Calgary confronted this during the pandemic year because they are not “pious bureaucrats but pastors” (Pope Benedict’s phrase) – and they miss their family-flock. Yet they also know whose priests they are: Jesus Christ’s – and the Eucharistic Lord has never abandoned them.
It was my surpassing honour to be invited by these very priests to lead them in a retreat in these – pray God! – waning days of the Pandemic. I wrote them a note:
Do you remember the beginning of this annus horribilis? Celebrating the Easter mysteries with a few people in Church. Scrambling to find ways to render virtual that which is essentially incarnational – the Eucharist. Worrying about pastoral care and meeting payroll. Who can forget the Holy Father’s solitary Urbi et Orbi prayer for the end of the pandemic? His words still challenge: “We find ourselves afraid and lost in this time to choose what matters and what passes away, a time to separate what is necessary from what is not. It’s a time to get our lives back on track with regard to you, Lord, and to others,” And so it goes on month after month. Even the most introvert of us priests have been stretched thin by the dual experience of isolation from our people and still bearing the burden of their stress. As in all times of challenge, the best and the worst of people emerged: politics and medicine divided our communities. And what about each of us? In this Retreat we will support each other as every morning we reflect on the challenge of the Holy Father’s solitary Urbi et Orbi prayer for the end of the pandemic: “We find ourselves afraid and lost in this time to choose what matters and what passes away, a time to separate what is necessary from what is not. It’s a time to get our lives back on track with regard to you, Lord, and to others.”
What can one new parish priest say to such a crew of faithful ministers? Hopefully, only what Jesus wants him say. I think it is always just a variation of Christ looking a priest in the eye saying, “You are my priest, and I love you.”
Looking a priest in the eye? Leading a retreat in pandemic times has a very strange quality: it is ‘virtual’. Conscious of a hundred pairs of priestly eyes, I could only see a checkerboard pattern of faces. But from the start as I sat and listened as they greeted each other joyfully I know that what was before me was not “virtual” at all – it was a quilt of servants of the sacraments woven by the Spirit. A quilt sustained by the prayers of God’s People in Calgary
What did the Spirit lead us to reflect on? Simply, that which is the very essence of a priest’s life: the Holy Eucharist. Indeed, we have not been able to celebrate the sacred mysteries with many others but we priests have still been able to meet our Eucharistic Lord daily. We long to respond to the longing of our people for Communion – but we also are called to respond to the intimate longing that the Lord has for each of His priests.
Did you know that there are certain prayers in the Ritual of the Mass that a priest says quietly – or to use an old phrase “secretly”? For example, as he purifies the vessels from which he has just partaken of the Body and Blood of Christ the priest whispers, “What has passed our lips as food, O Lord, may we possess in purity of heart, that what has been given to us in time may be our healing for eternity”. Every Friday morning those who pray the Divine Office recite Psalm 51 and say, “then in the secret of my heart teach me wisdom”. What is the wisdom of these intimate or “secret” prayers? This was the theme we explored in the Lord. And the Lord was gracious as He always is.
Retreats are not ever times of running away from reality – no that would be Netflix and YouTube. In a retreat one runs into the heart of reality – God’s heart. It is not a time for pious words or flowery ideas – but for the Word that meets our reality. That is what the Eucharist is: our offering of the reality of our lives to God and God giving us the Real Presence of His Son. The questions were real and raw: how do live with chaos as the rhythm of life is turned upside down? What will priesthood look like after this immersion in a separated virtual society? It seems like priests are both under a microscope and yet marginalized like the Church – where are we being led?
To the Eucharist – always to this source of our very being. And we found in the secret prayers of the answer of Jesus, “Do not be afraid, it is I”.
Pope Francis’ Apostolic Letter, Motu proprio Aperuit illis published on September 30, 2019 establishes that the Third Sunday in Ordinary Time (January 24, 2021) is to be devoted to the celebration, study and dissemination of the Word of God.
Pope Francis has declared that the Third Sunday in Ordinary Time is to be devoted to the celebration, study and dissemination of the word of God “that the life of our people be constantly marked by this decisive relationship with the living word that the Lord never tires of speaking to his Bride” (Aperuit Illis, 2). In 2022 the Sunday of the Word of God falls on January 23.
Here are five liturgical suggestions for making the most of this universal invitation from the Pontiff.
Focus on the centrality of the Bible for Christians. In the Gospel, Jesus quotes what we heard in the first reading from the Prophet Isaiah. The word of the prophet is the foundation for his teaching and the call of the first disciples. In the second reading Paul tells the Corinthians that Jesus did not send him to baptize but to proclaim the Gospel and that “it is the power of God”.
2. Bless Ministers of the Word
Following the Homily, invite ministers of the Word to stand (e.g. lectors, psalmists, leaders in RCIA, liturgy of the word for children, and scripture study). Bless them with hands extended:
Blessed are you, Lord God,
Source of all light and all goodness,
you sent your Son, your living Word,
to reveal to humanity the mystery of your love.
Look with mercy upon these women and men who proclaim your word
and lead your people closer to your teaching.
Bless X them in their ministry
so that they may be nourished by your Word,
be transformed by it and faithfully announce it
to their brothers and sisters in your Church.
We praise and thank you, Father,
in the name of Jesus your Son,
and in the love of your Holy Spirit,
God of glory for ever and ever.
Adapted from the blessing of lectors in Celebrations of Installation and Recognition, copyright Concacan Inc.,2005. All rights reserved.
3. Universal Prayer
Introduction to the petitions:
Dear sisters and brothers,
nourished and formed by God’s Word
let us bring our needs and petitions before Him.
In addition to the petitions you have prepared for today, include some for the Word of God to come to life in your community, for example:
Prayer at the end of the petitions:
Grant, O God, that our lives be marked by your living word.
Hear these, our prayers,
and help us to proclaim the good news of the kingdom.
Through Christ our Lord.
4. Eucharistic Prayer
You might use Eucharistic Prayer III for Various Needs and Occasions (Jesus the Way to the Father). Its Preface focuses on Christ as the “Word” of God. Roman Missal p.764ff.
5. Enthroning the Bible (For use in homes, schools, and with RCIA or Bible Study groups)
The faithful have shown reverence to the bible as the inspired word of God since ancient times. The enthronement of an open bible has often served as a symbolic invitation to delve into the sacred text as the source of our spiritual life. You might use this short ritual from the American Bible Society to enthrone the Bible at home, in schools, and with RCIA or Bible Study groups.
6. More Resources
Then, after three days they found Him in the temple, sitting in the midst of the teachers, both listening to them and asking them questions. Luke 2:46
Of all the stained-glass windows we have at St. Mary’s University here in Calgary my favourite may well be an image of the Christ child with the ‘doctors’ of the temple (Luke 2:41-52) which is installed in our Library, St. Basil’s Hall. As a youngster this was always among my preferred stories, both because it showed a 12-year-old Jesus going off on his own, stressing out his parents the way I always did mine, and then having an impact, intellectually, with adults. It was more than that, of course, but back then, as a child, I was struck by the confirmation that kids might have a place in the greater scheme of things, and that even though we didn’t have the power of Divine inspiration, God could speak through a young person on matters of importance. Young people mattered, and they had a voice.
Clearly, the depth of the liturgical moment was lost on me, and there is so much else to understand about this passage of the Bible. But my childhood delight in this story wasn’t completely wrong either. And it’s especially relevant in the context of Education. Jesus is listening to the elders of the church, but also asking questions, even advancing new knowledge. Here is Jesus boldly interrogating the established tradition and communicating deep truths in a context where he was unquestionably underestimated. This in an environment where he would normally be dismissed, taken for granted or expected to be silent. I would like to think that, despite his divinity, it took courage and incredible self-belief to do what he did.
There is another important aspect of this lovely story. In re-reading Luke, we can see that the child Jesus is in conversation with the rabbis. Here is the Christ child initiating what we might now call a Socratic dialogue. And here are the rabbis modeling good teaching, listening to and valuing the opinions of the child. Here, more than ever is a powerful story that teachers can and must remember to learn from their charges — that learning is a two-way street.
In a speech to our in-coming Education students, I used this example to frame their anticipated journey. I discussed the extraordinary gift that their future profession lays out for them, but one that will not be without its challenges and hurdles. I noted that there would be days when they would feel entirely unprepared for what they had to do, ‘when you will feel more like a cop than a teacher, an exhausted guardian rather than an inspired motivator.’
But the reality is that the work they will be doing if it’s fed from the heart, has the potential to transform and uplift like few other professions in this world. Their students will represent all aspects of society, and they will need love, inspiration, discipline, and humour. The students may feign disinterest while secretly marvelling at the world the teachers are opening up for them — even though they might not be able to tell them that in the moment because it wouldn’t be cool. They will find, as I did, that the letters of thanks come years, sometimes even decades later, by students who were inspired by them, but who have only just put the pieces together.
The reality, of course, is that prospective student teachers need to be prepared for the classroom, mind, body and spirit. They need to have real-world experience, but also a wide context to understand the diversity of experience that they will face. It is the job of a university to do just that: to offer depth and breadth, context and meaning, the chance to succeed and even at times to fail. Of all things, perhaps compassion is the most important thing for all teachers to take into their classrooms because we live now, more than ever, in a wounded world.
As a consequence of this preparation, though, when they go out into the real world they will be amazing: in their knowledge, in their passion for ideas, and in what they are prepared to give back to their students and their community. It will be important for them to identify some strong role models early on so that they have a base of reference — especially when the going gets tough. And to my mind, there can be no role model more inspirational than the child in that stained-glass window. When our new teachers do get into the classroom, they should do what Jesus did in his: speak truth to power; challenge established ideas; understand the rules but not follow them blindly and inflexibly; and inspire people to look at the world through a different lens, with heart, with passion and with commitment. If they do that, their success is guaranteed.
By: Dr. Gerry Turcotte, President & Vice-Chancellor of St. Mary's University
Throughout our Catholic tradition, the book of sacred Scripture has been the honored symbol of God’s living word present among us. Processions, bowing, candles, and incense express our church’s reverence for the inspired word as it is enthroned, opened, and proclaimed in Catholic worship. This prayer service brings the ancient practice of Bible enthronement to Catholic homes, so that it may be a continual reminder to seek and live God’s word each day.
“I would like so much for all Christians to be able to comprehend ‘the surpassing worth of knowing Jesus Christ, through diligent reading of the Word of God, for the sacred text is nourishment of the soul and the pure and perennial source of spiritual life for all of us.” – POPE FRANCIS
Prayer to enthrone the bible in your home - Download Leaflet here
Reverently place the open Bible on a mantle, table, shelf, or bookstand. You may adorn the space with a candle, crucifix, icon, or flowers. It will serve as a spot for regular Bible reading and prayer. As you pray this enthronement service together, different family members may volunteer for different reader parts.
We begin in the name of the Father, and of the Son, and of the Holy Spirit. We gather together to enthrone the Holy Bible, the sacred book of our church. Since ancient times, the open book of Scripture has been enthroned at church councils and in cathedrals and parish churches. Since every Catholic home is a “domestic church,” we continue this tradition in the place of our ordinary lives, asking that this enthroned Bible remind us that God teaches, encourages, and challenges us through its open pages.
Let us pray: Ever-living God, send your Holy Spirit so that this Bible may be for us a source of strength, comfort, inspiration, and guidance. Give us a deeper love for sacred Scripture, a desire to read and reflect upon it, and a longing to follow more faithfully the way of Jesus.
Let us listen to Jesus as he offers us truth and freedom through his Word. A Reading from the Gospel according to John:
Jesus then said to those who believed in him, “If you remain in my word, you will truly be my disciples, and you will know the truth, and the truth will set you free.” (John 8:31–32)
Pause for a moment of silent reflection.
Reader: Let us all respond: “O God, teach us your word.”
R/: O God, teach us your word.
Let us pray: Come Holy Spirit, open our eyes, our ears, our minds, and our hearts to the living word of Scripture. May it always be the center of our home and our lives. As you have inspired that word with power and truth, now give us confidence to read the Bible in ways that form us into disciples. Fill our hearts and kindle in them the fire of your love, so that you may renew the face of the earth.
Let us pray together as Jesus taught us.
R./ Our Father, who art in heaven …
Reader: Let us offer one another a sign of Christ’s peace.
(This enthronement service may be easily adapted to a classroom, community room, or whatever space you wish to dedicate to the sacred Scriptures.)
A place for listening and prayer
Now that the Bible is enthroned in your home, this spot is a place to come regularly to read the Bible, individually and as a family. Choose a book of the Bible to read over a period of time, the Sunday Mass readings, or a Bible study book. Then follow the five stages of the ancient practice of Lectio Divina to guide you.
Read the verses aloud, slowly and carefully, realizing that God is speaking through the sacred text. Imagine the scene, notice the feelings evoked by the text, and consider the type of writing used by the author. If done in a group, members share with the others what they have discovered in the text.
Considering what particular phrases or images have caught your attention, ask yourself what the text is saying personally to you. What insight, comfort, or challenge is God offering you? If in a group, feel free to share your thoughts with the others.
Respond to God who has spoken to you in the text. In words of thanks, praise, repentance, or petition, speak to God from the heart. In a group, this could be prayed aloud or in silence.
Simply rest in God’s presence. Trust God to work within you and form you in the divine image. Stay in silence and savor the Holy Spirit.
Determine how you can turn your prayerful reflection into practical experience. Let the power of God’s word have an effect in your life, making you a more committed disciple of Jesus.
Text & Prayer from Catholic Initiatives
Written by Steven J. Binz
The occasional ambulance siren and the thrumming of a helicopter hovering a few hundred feet above ground were piercing the stillness of a beautiful afternoon in Panama city’s Cinta Costera.
If it weren’t for the tens of thousands of young people present along this three-kilometre stretch lining the city’s Pacific Coast, you would think you were in an abandoned city.
The stillness was incredible.
“Do not be afraid. Be courageous to be a saint in today’s world,” one could hear blazing through the loudspeakers.
“Perhaps, as Church, we have been unable to transmit this with sufficient clarity, because at times we, adults, think that young people don’t want to listen.”
Those were the words of Mons. Jose Ulloa Mendieta, the Metropolitan Archbishop of Panama. His impassioned homily on Tuesday’s opening Mass was a rousing call for every young Catholic listening.
“Do not be afraid. You need to be heard. You need to keep making us adults nervous.”
Stepping Back: Preparing for a Pilgrimage
After having missed Krakow in 2016, a group of friends and myself decided sometime in early 2018 to go to Panama and “just do it.” And so that’s what we did — we bought our flights, paid the registration, and waited for January.
As the months flew by, it was becoming more and more apparent that this really was going to be a pilgrimage. Not that we didn’t know that ahead of time, but the questions we had during preparations made us realize things we otherwise wouldn’t have had if this were a vacation. Are we going to stay at a school gym or with a host family? Do we have a safe place to leave our stuff? Would I have a bed? Would we be able to do some laundry? How about my cameras: should I bring them? Which lenses should I bring? Do I really need them?
With all these little luxuries that I would otherwise take for granted on a normal vacation, I can’t help but see a significant parallel with our own spiritual life.
Aware of the fact that a wheelie luggage for this trip was a no-go (given the amount of walking we’d be doing), I was determined to fit all my clothes and belongings in a hiking pack — a small pack that forced me to reduce all that I’m bringing to not only the essentials, but to just enough quantity for these essentials.
One pair of shoes. Just enough clothes. Bible. Journal. No cameras.
Isn’t this true with our own spiritual life? The lesser the baggage, the better we’re able to focus on the journey. The lesser our attachment to earthly possessions, the greater the freedom we experience.
The warmth of a people
After waiting at Parroquia de Santa Maria for a few hours (together with hundreds of other pilgrims waiting for a ride to their accommodations), Xiomara finally arrived and came to see us. She and her husband, Rolando, together with their children Carlos and Andrea, would become our host family for the remainder of our stay.
The Mejia family was a real blessing. They made a home for those who needed one — mi casa es su casa, they say. But they weren’t the only ones: throughout the week, many of the people you’d meet on the streets would always be up for some conversation, despite us not speaking the same language. Hola! De que pais? My two years of Spanish in university was definitely useful, however horrible. I always asked them to speak slowly, otra vez y mas despacio por favor, so that I could understand them a little better. Then we were fine, or at least it seemed to me. And when we got to a point where we really could no longer understand each other, we would just end the conversation by laughing at ourselves. Ha!
I was struck by how friendly these people were. Late one evening, the manager of a local supermarket let us in their staff room to eat the free dinner we claimed at his store. On another occasion, several Muslim men set up a table outside their Mosque, handing out bottles of agua fria to the pilgrims who just came from the opening Mass not too far away. A big sign on their gate said: Bienvenidos amigos peregrinos (Welcome, pilgrim friends).
And who can forget that dreadful 21-kilometre hike to the vigil site: walking under the searing 35-degree heat for several hours, these friendly people boosted our morale by offering us a ride to our destination. At one point, a woman stopped her vehicle in the middle of the road and offered us a ride to her house nearby, urging us to take a rest and use the bathroom. And she wasn’t the only one!
A few hours and an obvious raccoon tan later, we finally made it to the vigil site: a vast, open field in an outer-city suburb that became the home for tired and exhausted pilgrims that night. It was an incredible experience: when the Holy Father led Adoration, the place was perfectly quiet and still. There we were, a few hundred thousand young people sitting out in the open under the clear night sky, adoring our Eucharistic Lord from a mile away. Later, when it came time for the Benediction, we all sang the Tantum Ergo. It was incredible. Everyone spoke different languages, but we all chanted that ancient hymn in unison — singing the Lord’s praises in the language of Holy Mother Church, which we all knew. It was a beautiful moment that sent chills down my spine: the sense of universality, of Catholicity, was so tangible.
A sense of where we came from
A few days before, we attended a Traditional Latin Mass (TLM or the Extraordinary Form of the Roman rite) at a downtown Carmelite parish where Archbishop Alexander Sample was preaching. The Archbishop of Portland, OR has become somewhat famed because of his orthodoxy and fidelity to the teachings of Vatican II on the sacred Liturgy.
“Why are you here today?” asked the Archbishop, addressing a congregation full young people from all over the world. “You never grew up in this liturgical tradition, so why are you drawn to it?”
My experience of WYD has not been without its own share of wishy-washiness in the Liturgy. On two separate Masses — one even celebrated by a Cardinal — people seemed to be more intent on “celebrating” their culture instead of ordering all our attention to Jesus in the Eucharist. At one point right after communion (when everyone was about to kneel and pray), a priest took the mic and asked everyone to stand up and clap our hands to the rhythm of the song his choir was singing. On another occasion, a group went in front right after communion and started dancing to an upbeat, Caribbean-style dance music — the sort of which you’d hear on an Expedia cruise commercial — which was supposed to help everyone “better reflect on the Mass.” Yikes.
Hence, being at a TLM that afternoon was a source of assurance and an experience of the sacred, giving us all a sense of where we came from.
“I think it’s important for young people to see, experience, and participate in the Mass of the Ages…the same form of the Mass that nurtured our grandparents and so many of the saints we venerate today.”
Put out into the deep
Having gone to several conferences before, I never thought that World Youth Day would hang heavy on my heart the moment it’s over. However, this one is different.
Throughout this entire pilgrimage, a message that I kept on getting from the catechesis, homilies, talks, and conversations was do not be afraid. And how appropriate — I was at an event started by a saintly man who never tired of saying the same thing during his pontificate.
“Most of us sinners live our lives in the shallow and spend our lives on the seashore,” said Bishop Barron, speaking about us being too easily amused with insignificant things and staying within our own comfort zones. “But when Christ the Lord steps into your boat and gets in your life, he will bring you to the deep.”
Do not be afraid….He will bring you to the deep.
This whole journey has been a reward in itself. Everything else was just a bonus. Now that I’m going back down to the valley after my mountaintop experience, the real earthly pilgrimage continues.
Written by: Ryan Factura
Through insightful illustrations and applications, Paprocki helps us orient ourselves to seeking the good of others, of recognizing and setting limits, of rediscovering the beauty in the ordinary, and seeing ourselves as we truly are; mortal human beings unconditionally loved by our Creator.
Perhaps fittingly, the most insightful question Paprocki challenges us to reflect on is in the final chapter. Like the disciples on the road to Emmaus, Jesus challenges us to see ourselves within the story of Scripture, to open our eyes to the mystery of God’s presence, and let our hearts be kindled for the journey ahead. Paprocki asks us, ‘What sparks a fire within your heart?’ then leaves us with these words; “The God we seek is on fire, has a mission, and invites you and me to be a part of it. Imagine that.”
Dr. Lance Dixon currently serves as Director of Campus Ministry at St. Mary’s University. Formerly an Anglican priest in Toronto, Lance moved to Alberta with his wife and children when he became a Catholic educator with Christ the Redeemer school division, and most recently with Calgary Catholic school district. He is passionate about the new evangelization of the Church for mission in today’s world.
In the Christmas story of the birth of Jesus the names of the historical figures Caesar Augustus, Quirinius and Herod stand out. These men do not enter into the manger scene. They generally escape our imagination and interest, even if they played significant roles in the ruling Roman Empire. Yet the Evangelist, St. Luke, makes a special effort to link them to the birth of Jesus. The references to these men ground the events of the Gospels in world history. They emphasize the point that the birth of Jesus really happened, and it happened at a specific point in time, around the time of these rulers of the Roman Empire. So the birth of Jesus is more than just a heart-warming story. It is a world event.
The names of Augustus, Quininius and Herod also hold a different, far greater significance in light of the Nativity of Christ. Some years ago at the Synod on the Word of God a recent Holy Father indicated that the birth of Jesus is not simply another world event, but the event that gives meaning to all events. He states:
“The history of salvation is not a small event, on a poor planet, in the immensity of the universe. It is not a minimal thing, which happens by chance on a lost planet. It is the motive for everything, the motive for creation. Everything is created so that this story can exist, the encounter between God and his creature.”
When we celebrate Christmas and hear the account of the birth of Christ, may we be fully aware of how this is not just one more event in world history. It is the climax that gives meaning to our lives, our actions and our events, as it does for all peoples and all times.
By: Fr. John Kohler
Catholic Pastoral Centre Staff and Guest Writers