The Beaver Tale

This St. Valentine’s Day, Jessica and Joseph Cyr celebrate a champagne wedding anniversary of sorts, with 14 years of marriage on the 14th. In that time, just as their family has grown to include five children, so has their extended family of faith.

The ceremonial ‘passing of the beaver pelt’ from one newlywed couple to another is a seemingly silly tradition that the Cyrs started in their Calgary Catholic community shortly after they were married, and never imagined would still be going strong today.

“I thought it would be fun to start a tradition within the Catholic community,” said Joseph Cyr. “I had the beaver hanging on my wall. It was unique to me, no one else had a homemade beaver pelt. I thought, ‘hey we can use that, and it’s something very Canadian, something that represents our heritage.’” 

At the time of publication, 48 couples, with more than 100 children combined, have written their names and wedding dates on the back of this storied beaver pelt. ​

Jessica and Joseph Cyr

History of the Pelt

​Back when Joseph was in high school, he earned his trapping license and trapped a beaver in a creek near his hometown of Pincher Creek, Alberta. He proceeded to prepare the beaver’s pelt for mounting onto plywood. While he had hoped to continue pursuing this hobby, the beaver was the only animal he ever trapped. 

Shortly after he and Jessica married, Joseph hung the pelt in the living room of their first home, but as it happened Jessica did not exactly share Joseph’s taste in home decor. Joseph then had the idea to gift the pelt to another young couple; Jessica was very receptive to the notion and thus a tradition was born.

The Cyrs presented it to Jared and Natalie Fehr at their wedding reception with the stipulation that they must display the pelt prominently in their home until the next Catholic couple involved with their young adult community married, at which point the ceremonial bestowing of the beaver pelt would continue. 

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“Every time I hear the beaver pass to another couple, I say a quick prayer: “God be with them in their first years and keep them close to you,” said Jessica, a parishioner at St. Bernard’s Parish in Calgary.  

“I feel connected to the couples in the wider Catholic community by the beaver tradition in a maternal sense, especially now that over a decade has passed and a new generation of couples - the age of kids I used to babysit - are having it passed to them.” ​

Adam Pittman presenting the Beaver pelt at the Toner's wedding.

The beaver’s lodge

Currently, the pelt is in the possession of Brian and Jennifer Toner. Per the directive, it is displayed above their living-room television in Cupertino, California – one hour South of San Francisco. 

Adam Pittman presented the pelt on behalf of the Catholic community at their wedding reception in November in Saskatoon. 

“For us, receiving the beaver pelt was a huge honour,” said Jennfier Toner.

“It felt like our marriage was being uplifted by the prayers and thoughts of the whole group, whether we knew each couple or not. We also felt excited, because it is a delightfully ridiculous ‘gift and re-gift ' process that we now get to partake in,” Toner added.  

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The beaver travels abroad 

A large part of the fun of this tradition is figuring out logistics as it travels from one couple to another. Now that it was in the Toner’s possession, they needed to figure out how to bring it with them across the border.

To get home, they needed to pass U.S. Customs. They had to assure the border guards of their plan to wrap it in a white garbage bag and take it as carry-on luggage on the airplane and stow it under their two seats. The first guard they met started laughing when they told her they had a beaver pelt. Then they were brought over for a secondary inspection.

“The second guard was enthusiastic about the pelt, because he’d always wanted to see one,” said Jennifer. “He told us a lot about the history of the Canadian fur trade and asked if he could touch the fur on the sides where the beaver is the softest.”

This second guard then called a third person from Agriculture Canada.

“He referred to it on the phone as a “family heirloom” that gets passed down from person to person. Beaver isn’t an endangered species in Canada, and because it was tanned, came from Alberta, and had been across the border before, everything checked out,” said Jennifer.  

The whole process took about 20 minutes.

Years ago, one couple had taken the beaver across the U.S.A./Canada land border while on their way to present it at their friends’ wedding in Vancouver. Following a long back-and-forth involving both American and Canadian customs agents, the beaver received official "papers," and the pelt was officially stamped on the back, from both sides of the border. These papers have traveled with the beaver ever since, and proved helpful to the border guards in the Toner’s recent travels.

Brian & Jennifer Tonner

The Beaver Pelt (2023)

A silly or serious tradition? 

In his own way, Fr. Cristino Bouvette feels very much part of the beaver pelt tradition. He has celebrated the weddings of at least half of the couples associated with the beaver pelt, and witnessed time and again the passing on of the pelt at wedding receptions.

“It is clearly a silly tradition, but not merely a silly tradition. It is also a sign of married life being one of openness to the wider community. People marry for the sake of expanding the community of believers, expanding the community of the world,” said Fr. Bouvette.

“In receiving this memento, albeit tacky, it’s a sign of belonging to a wider community outside of your married life, which is a very important testament to the mystery of marriage. You give yourself to the other for the sake of the other, and then in that one flesh union that opens up to all others,” Fr. Bouvette added.

“It’s such a great sign to me of our ever-expanding faith community.” 

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Written by Sara Francis for Faithfully. Sara is a writer living in Calgary with her husband Ben and their six children. They attend St. Bernard's / Our Lady of the Assumption Parish 

​Photos submitted by Sara Francis. Used with permission. 

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