Pope Francis has declared that the Third Sunday in Ordinary Time is to be devoted to the celebration, study and dissemination of the word of God “that the life of our people be constantly marked by this decisive relationship with the living word that the Lord never tires of speaking to his Bride” (Aperuit Illis, 2). In 2020 the Sunday of the Word of God falls on January 26.
Here are five liturgical suggestions for making the most of this universal invitation from the Pontiff.
Focus on the centrality of the Bible for Christians. In the Gospel, Jesus quotes what we heard in the first reading from the Prophet Isaiah. The word of the prophet is the foundation for his teaching and the call of the first disciples. In the second reading Paul tells the Corinthians that Jesus did not send him to baptize but to proclaim the Gospel and that “it is the power of God”.
2. Bless Ministers of the Word
Following the Homily, invite ministers of the Word to stand (e.g. lectors, psalmists, leaders in RCIA, liturgy of the word for children, and scripture study). Bless them with hands extended:
Blessed are you, Lord God,
Source of all light and all goodness,
you sent your Son, your living Word,
to reveal to humanity the mystery of your love.
Look with mercy upon these women and men who proclaim your word
and lead your people closer to your teaching.
Bless X them in their ministry
so that they may be nourished by your Word,
be transformed by it and faithfully announce it
to their brothers and sisters in your Church.
We praise and thank you, Father,
in the name of Jesus your Son,
and in the love of your Holy Spirit,
God of glory for ever and ever.
Adapted from the blessing of lectors in Celebrations of Installation and Recognition, copyright Concacan Inc.,2005. All rights reserved.
3. Universal Prayer
Introduction to the petitions:
Dear sisters and brothers,
nourished and formed by God’s Word
let us bring our needs and petitions before Him.
In addition to the petitions you have prepared for today, include some for the Word of God to come to life in your community, for example:
Prayer at the end of the petitions:
Grant, O God, that our lives be marked by your living word.
Hear these, our prayers,
and help us to proclaim the good news of the kingdom.
Through Christ our Lord.
4. Eucharistic Prayer
You might use Eucharistic Prayer III for Various Needs and Occasions (Jesus the Way to the Father). Its Preface focuses on Christ as the “Word” of God. Roman Missal p.764ff.
5. Enthroning the Bible (For use in homes, schools, and with RCIA or Bible Study groups)
The faithful have shown reverence to the bible as the inspired word of God since ancient times. The enthronement of an open bible has often served as a symbolic invitation to delve into the sacred text as the source of our spiritual life. You might use this short ritual from the American Bible Society to enthrone the Bible at home, in schools, and with RCIA or Bible Study groups.
The story of St. Paul’s shipwreck on Malta from Acts 27:18 – 28:10 leads this year’s Prayer for Christian Unity. The diverse group of passengers on the boat were at the mercy of the force of the sea and the violent storm around them. They had lost of hope of being saved but an angel of God had come to St. Paul and assured him that God would grant them safety. Through his faith in God, St. Paul encouraged the group. When they ran aground, the people on the island embraced them with “unusual kindness” (Acts 28:2).
The question to ask during this week of Christian unity is whether we show “unusual kindness” and become witnesses of God’s loving providence to all people.
Hospitality is a much needed virtue in our search for Christian unity. It is a practice that calls us to a greater generosity to those in need. Our own Christian unity will be discovered not only through showing hospitality to one another, important though this is, but also through loving encounters with those who do not share our language, culture or faith.
The Week of prayer for Christian Unity takes place January 18 – 25.
Acts 27:18-19, 21
Acts 27:22, 34
The ritual of blessing homes in January is connected to the Solemnity of the Epiphany. Epiphany means “manifestation”, that moment when we suddenly understand something that previously was hidden from us. The antiphon for the Gospel Canticle at Evening Prayer illustrates the three events associated with the feast.
Three mysteries mark this holy day:
Christmas is about the Incarnation, the coming down of the Son of God to become human, one of us. Epiphany is the showing of the Christ Child’s divinity, which is beginning to manifest itself in the world.
The tradition of blessing doorways is inspired by the three Magi: Caspar, Melchior, and Balthasar, who followed the star to a manger in Bethlehem where the Messiah was made manifest for them in the person of a newborn child. The Magi showed great hospitality when they came to honour the Messiah. The blessing of our own doorway reminds us to welcome strangers and travellers into our midst as though each were Jesus himself. Incidentally, the tradition of carolling is also associated with the journey of the Magi and is a suitable way of announcing the manifestation of the Christ Child in song.
Here is a simple prayer service to use at home when blessing the doorway. Or download it as PDF here.
Gather everyone in a convenient place and make the sign of the Cross.
Leader: The Magi followed a star to find God in a tiny child. Let us imitate them in seeking the Saviour manifest in our world. R/: Amen.
If you have a crêche, move the magi to the scene.
To bless the doorway, write over the doorway with chalk the first two digits of the year, the initials of each of the Magi, and the last digits of the year, e.g. 20 + C + M + B + 14. The initials correspond to the first letter of each word in the simple prayer, Christus Mansionem Benedicat, Christ bless this house. You may wish to say these words as you mark the doorway.
Lord Jesus, in your humble state you welcomed kings and shepherds alike. May all who pass through this doorway — poor or rich, suffering or rejoicing, stranger or friend — be welcomed as the King Himself. Grant peace to this house and to the house of our hearts that we may seek and find you in everyone we meet. You live and reign with the Father and the Holy Spirit, one God, for ever and ever. R/: Amen.
In 2020 the Feast of the Presentation of the Lord falls on Sunday and takes precedence over the Sunday in Ordinary Time. As such, we have to pay special attention to the ritual and musical requirements of the celebration. It will require some preparation and planning but is worth the effort. Younger members of your congregation especially will be touched by the ancient actions and symbolism.
The connection of this feast with candles comes from the eighth century and led to the feast being called “Candlemas”. The procession with lighted candles and blessing of candles to take home will help parishioners to see Christ as the light of the world in the world of their own lives.
Although Christmas season officially ended at the Baptism of the Lord, this celebration is an extension of the Christmas mystery of the Incarnation. Just as the Blessed Virgin spent 40 days contemplating the Divine Fruit of her womb before going to the temple to fulfil the Law, we also explore and live out the fruit of the Incarnation in the period of Ordinary Time leading up to February 2nd. The feast points back to Christmas and leads forward to Easter.
The Introductory Rites
There are two forms for the Introductory Rites: the Procession and the Solemn Entrance. The ritual is the same except that in the first, everyone gathers outside the church for the blessing while in the second the place of blessing is in the church, people are in the pews, and the procession is simply with the ministers to the altar. The Roman Missal gives detailed instructions. Adjusting for inside or outside the church, the introductory rites look like this:
The introductory rites of this celebration invite the use of simple chant. While the candles are being lit, the short antiphon Behold/Ecce dominus is sung. It is followed by a short dialogue with the priest that can be sung. The procession begins with the prescribed antiphon, A light for revelation with two verses or another appropriate chant. The Latin antiphon is also provided and could be used with the English verses. There are also Latin verses but theses need to be taken from the Graduale Romanum.
This chant is the Canticle of Simeon known from Night Prayer of The Liturgy of the Hours. Its use in this celebration is a way of introducing the congregation to this Scriptural Canticle. The choir might also consider a different setting of the Canticle of Simeon. The Entrance Chant follows the prescribed antiphon.
1. Download a pdf of the music
2. Listen to the Behold/Ecce dominus
3. Listen to A light for A light for revelation/Lumen ad revelationem
Inspired by the Presentation of Jesus in the Temple, the Church celebrates on the same day those who have consecrated themselves to the Lord with World Day of Consecrated Life. Please include a petition for those discerning the priesthood and religious life.
With the disappearance of decorated Christmas trees from bay windows and the appearance of dried up evergreen trees free of ornaments, tinsel and lights now lying on our curbs we can easily perceive an atmospheric change in focus. However, Liturgically, Christmas ends with the Baptism of the Lord, which falls on Sunday, January 12.
So, even if your Christmas trees have come down and decorations have been returned to storage, we invite you to consider keeping out the Christmas crèche a while longer and placing it in a prominent place in your home where you can gather with family and pray.
You may light a candle (mindful of everyone’s safety) and pray these words…
“O God, who were pleased to give us the shining example of the Holy Family, graciously grant that we may imitate them in practising the virtues of family life and in the bonds of charity, and so, in the joy of your house, delight one day in eternal rewards. Through our Lord Jesus Christ, your Son, who lives and reigns with you in the unity of the Holy Spirit, one God, for ever and ever. Amen. ”
Did you know that the Vatican has their life-size nativity scene up until February 2?
Just as the Blessed Virgin spent 40 days contemplating the Divine Fruit of her womb before going to the temple to fulfil the Law, we also can ponder, explore, and live out the fruit of the Incarnation in the period of Ordinary Time leading up to the Feast of the Presentation of the Lord on February 2. While this feast day is not part of the Christmas season, it is a feast that points back to Christmas and leads us forward to Easter.
And so, building on the #I Am Blessed campaign, we invite you and your family to keep in mind the words of Pope Francis: “The nativity scene is like a living Gospel rising up from the pages of sacred Scripture. As we contemplate the Christmas story, we are invited to set out on a spiritual journey, drawn by the humility of the God who became man in order to encounter every man and woman” Pope Francis, Admirabile Signum.
Dear Sisters and Brothers in Christ,
The holy days of the Christmas season are upon us.
This year, at the Vigil Mass for the Nativity of Our Lord, we hear the familiar narrative from Matthew’s Gospel of Jesus’ humble birth among us in fulfillment of the scriptural promises. Joseph, a “righteous man” is faced with a situation he does not fully understand and yet in the simple words of the Gospel, “he did as the angel of the Lord commanded him.” And in that moment, Joseph becomes a model of trusting in God and following His Will.
These inspiring events of Mary and Joseph, annunciations and dreams, angels and shepherds, stars and adoring magi serve to captivate our imaginations and invite us to celebrate the profound simplicity of God’s presence among us as a humble and innocent child. The Son of God is born into the human world and gives flesh to God’s saving power. These scripture passages announce hopeful messages of “Peace on Earth,” “Good will to all,” and the absolute steadfastness of God’s promise to save His people. Indeed, such messages of “Good News” are welcomed among the poor, the vulnerable, and all of us who recognize the need for God’s salvific love in our lives.
This year Pope Francis, in speaking to the United Nations, offered the following reflection about Christmas:
“These are days in which we raise our eyes to heaven and commend to God those people and situations that are closest to our heart. In this gaze, we acknowledge ourselves to be sons and daughters of one Father, brothers and sisters. We give thanks for all the goodness present in this world, and for all those who freely give of themselves, those who spend their lives in service to others, those who do not give up but keep trying to build a more humane and just society. We know well that we cannot be saved alone. … May Christmas, in its authentic simplicity, remind us that the most important thing in life is love.” (Pope Francis, December 20, 2019.)
As our communities in Faith look heavenward at Christmas, let us invite the Christ child to be born into our hearts spiritually, to transform our lives, and to strengthen the witness of our faith so that we might grow in humility and confidence as missionaries of charity for our brothers and sisters. May we proclaim His Birth with great joy and announce the saving love of Jesus Christ in the daily living of our lives.
I offer you the assurance of my prayers as you gather with family and friends to celebrate these holy days of Christmas.
Yours in Christ,
+ Most Reverend William McGrattan
Bishop of the Diocese of Calgary
December 24, 2019
Close to the celebration of Christmas, after the Nativity scene has been set up, gather around to bless and praise God for sending his Son, Jesus. Here is a blessing prayer you can use at home with your family:
Sing a Christmas hymn or carol.
Leader: Glory to God in the highest.
(R/.) And peace to God’s people on earth.
Leader: Let us listen to these words of Scripture.
A reader proclaims one of these readings from Holy Scripture:
Leader: Let us praise our Lord Jesus Christ, the Saviour of the world, who was born for our salvation. Our response to each intention is “Glory to God in the highest.”
(R/.) Glory to God in the highest.
Leader: Eternal Word, you have scattered the darkness of sin and death. (R/.)
Word made flesh, you have made us children of God most high. (R/.)
Incarnate Son, you have united heaven and earth. (R/.)
Lord Jesus, you are the revelation of God’s love. (R/.)
Eternal Son, you are the light of the nations. (R/.)
Emmanuel, you are fullness of God’s glory. (R/.)
Son of God, you were born of Mary with Joseph as your protector. (R/.)
Bread of life, you were laid in a humble manger. (R/.)
Son of David, the shepherds came to worship you. (R/.)
Light of the world, the Magi brought you gifts. (R/.)
Prayer of Praise
Leader: Blessed are you, Lord God of all creation:
you have sent your Son
as the promised Saviour of the world
so that he might share with us your divine life.
Bless us as we prepare this crib,
and let it be a reminder of the Lord Jesus,
who was born of the Virgin Mary in the City of David.
Grant that we may always serve you in faith
as did the angels,
praise you for your saving deeds
as did the shepherds,
and surround you with the warmth of our love,
as did the animals of the stable.
Glory and praise to you, eternal God,
through Jesus Christ our Saviour,
who lives with you and the Holy Spirit,
for ever and ever.
Conclude by singing a Christmas hymn or carol.
From Blessings and Prayers for Home and Family.
Ottawa: Canadian Conference of Catholic Bishops, 2004.
Written by Bishop William T. McGrattan | December 5, 2019
Faithful Catholics take great comfort in reaching out, through prayer, to the communion of saints, triumphant and penitent. Many Catholics even keep a kind of on-call list of favourite saints based on namesakes, vocations and intentions. We invoke Mary for issues related to motherhood, we plead Peregrine’s assistance for loved ones with cancer, we call out to St. Anthony of Padua for all things lost, from keys to causes.
Fr. Myles Gaffney wants to add Saint Kateri Tekakwitha to the list of saints Canadians call on when they seek God’s help. The current vicar of Indigenous Affairs, Fr. Gaffney now serves the Calgary Diocese as the pastor of St. Michael’s parish in Pincher Creek.
There, he spends much of any free time researching and writing about Saint Kateri. While her indigenous heritage makes Kateri a somewhat obvious choice as a protectress of Canada, the environment and ecology, Fr. Gaffney says contemporary Catholics have much to learn from this saint’s experience of advanced prayer. “That’s something a lot of people don’t know about her, but it should really strike a chord in today’s world. Kateri could be the greatest contemplative that we know about in North America.”
Fr. Gaffney learned about Kateri when writing his first book, Signposts of our Faith: Canadian Witnesses to Vocation and Mission. That book was published in 2010 and by the time Fr. Gaffney took a 2016 sabbatical to study her life further, the priest was recognized as a Kateri scholar. During his sabbatical, the priest visited Kateri shrines in upstate New York and studied almost 400 pages of biographies and letters, including reports from first-hand witnesses of her life and miracles.
That research informs a presentation the priest has given at international Kateri Conferences, seminaries in the United States and Canada. He’s also presented to smaller groups of indigenous peoples and Catholics who want to learn more about the first Native North American Saint. Fr. Gaffney says the presentation is a work-in-progress that may eventually be published in book form.
Written by Joy Gregory
"To you is born this day in the city of David a Savior, who is the Messiah, the Lord." (Lk. 2:11)
You are invited to spend the Christmas season with Our Lord Jesus Christ with the Roman Catholic Diocese of Calgary. Check out the Mass times for the Christmas Season in parishes throughout the Diocese of Calgary. Click here.
Catholic Pastoral Centre Staff and Guest Writers