Being alone and being together
Having the obligation to attend professional development training with some regularity, and presenters seeking to have their audiences more engaged, I am often witness to grown adults frantically looking around as soon as they hear we’re going to break into groups. The desire to belong, and even more the fear of being alone, is strong within us.
Though attributed alternately to the writers of “Charlotte’s Web” and “Stuart Little” or “The Adventures of Tom Sawyer” and “Huckleberry Finn,” the quote runs that trying to explain a joke is like dissecting a frog – you gain understanding while losing your subject. This can be said also of discussing friendship. Much of its charm lies in what is unspoken.
Aristotle said there are friendships of utility and convenience – we get something that makes our way easier; there are also friends who bring us pleasure – being with them is enjoyable. But the philosopher really points to those who spur us on to being better. In the language of our faith, these relationships help us mutually perfect one another; they foster virtue. And no doubt they are also useful and pleasurable. Finding such people and making and keeping such relationships can involve lots of trial and error.
Friendships usually start with those near us, whom we encounter more than by accident. Over time we feel an attraction to this other personality and discover what we have in common. It is upon this that something of substance can be built. We give and take in an easy-going and natural process. When there are difficulties, we invest to make a fix, and we continue to grow.
For most of us, the challenges of our current day are different in kind though perhaps not in degree from what has come before, or will come hereafter. Now as always we can find opportunities to be friends more fully and deeply, to those who are already in our social circles and those who are not yet.
Recently required compliance with the imposed COVID-19 restrictions has disrupted many aspects of regular life, including our contact with others. The normal ways that we have informally cared for one another are no longer the same. While we can lament that loss, we can also be grateful for the chance to extend both how and to whom we show care. In justice, those who have first claim upon our energies are family and friends, and those in greatest need.
Every liturgical season offers renewed opportunity to become more like Jesus. Advent in particular calls us to make straight and prepare, to ease what is difficult for others. These are expressions of friendship. And we can make them even for those with whom we have no visible connection, as expression of charity, as acts of service to others in the Body of Christ. If it is Jesus’ will to be Friend to all, and we are friends to him, the deepest of connections exists already.
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Catholic Pastoral Centre Staff and Guest Writers