In order to celebrate the Dedication Mass as well as Masses for Christmas and New Years, the parish sought a temporary occupancy permit from the city. A permit could only be granted after the building passed a safety inspection. On Wednesday the 20th, just two days before the dedication, the building did not pass. Several things needed to be done in order for the building to be considered safe for the public to access the Church. The city is responsible to ensure the safety of anyone who enters a building under construction explained Fr. Avi.
“The pews needed to be anchored down, exit signs needed installing, the roof needed to be clear of all debris, the construction materials like dumpsters had to be fenced and the parking lot cleared of ice,” said Fr. Avi.
On being asked by an inspector if he had a back-up plan, Fr. Avi motioned to the heavens saying, “He is my back-up plan.” Then he, along with the renovation committee and many gracious volunteers set to work.
Finally, on December 21st with just a half-hour before the rehearsal for the dedication would begin, the inspection was complete and the permit was granted.
“There were people crying when I announced it,” said Fr. Avi, “We had all worked so hard. The inspector was surprised that we were able to get so much done in such a short time.”
When the dedication Mass took place, emotions ran high for the people who knew what had occurred in the days before, “I was numb and I was praising the Lord for the miracle that he’d performed,” said Fr. Avi.
Though the walls of the church are still unpainted and there is still work to do, the Dedication Mass was a moving event, especially for those who hadn’t yet seen the new worship space.
Christopher Rappel, renovation committee member who is active in many roles at the parish cited Bishop McGrattan’s homily saying that actually, perhaps it was fitting that the Dedication took place amidst the renovations because the church is a work in progress, and so are all of us.
Sandra Will-Krile who serves as part of the renovation committee among other jobs within the church noticed the awe with which the parishioners entered on the day of the dedication. With newly anchored pews, a high sloping ceiling and lines that point to the altar, the new space certainly made an impact.
She said the renovation committee were constantly updated on the progress, so in preparation for the temporary opening, they saw what needed to be done more than what had already been done. “But when the people walked into the space and I saw their faces,” Sandra said, “it was then that I saw it through their eyes.”
The church was full for the Dedication Mass, which “went so smoothly,” according to committee members, despite the seeming chaos that had ensued in the days prior. It was a beautiful moment for all of the parish to see their work and care come to fruition.
To a few parishioners, the anointing of the altar stood out as one of the most beautiful moments during the dedication Mass. The time and care with which Bishop McGrattan took to anoint the altar and walls was noteworthy, as this is the first time that many in the parish had witnessed a rite of this kind.
The feeling of welcoming within the walls of Ascension doesn’t happen by chance; with nearly seven thousand parishioners, Ascension boasts over 900 volunteers active in the parish who might be called the lifeblood of the community. On top of those volunteers there is an active chapter of Knights of Columbus and of the Catholic Women’s League.
Fr. Avi, along with the renovation committee members are ever grateful to these families for their support both financially and physically as the process of taking the building from two semi-separate spaces to one unified sanctuary.
The community currently celebrates Mass in the hall and downstairs rooms. The Mass is projected on screens for the people not present in the main hall. During this time, the outside perception is that this is a rather painful burden for parishioners, but volunteer coordinator Sharron Robinson, along with renovation committee members are telling a different story.
“I think the sense of community is probably even greater with the renovations,” Sharron said,
“The volunteers step up that much more.”
When asked if the current Mass arrangement feels like fragmentation of the community, both Christopher Rapell and Sandra Will-Krile disagreed saying “No, in fact, I think people have adapted to the space that we have quite well.”
They both spoke of the parishioners as a resilient community pulling together to make the space at the church work rather than attending Mass at a school, which was their alternative.
To that end Fr. Avi who had been through parish renovations before said that it is challenging to maintain the sense of community in a different building, “so I asked the construction company and consultants if we could do this in stages.” Evidently, that approach has worked for the congregation, who have worked together to make not only two parishes one, but two sanctuaries into one unified space.
The big hearts of the community has never been more evident, said Sandra, than after New Year’s Day Mass when the new sanctuary had to be cleared of everything but the newly installed pews so that the work could restart.
“We expected maybe fifteen or sixteen people to help move things back into the hall, but we got fifty or sixty!”
As their pastor and renovation committee members would tell it, the people of Ascension are unafraid of hard work and lending a hand to anyone who needs help. With that spirit pulsing through its veins, they have every reason to look forward with hope to the future.
Written by: Jessica Cyr
With a servant’s heart, Joseph Gingco was pleased to help run the audio-visual equipment when his parish hosted an information meeting about the permanent diaconate back in 2013. Joseph, who has a Bachelor of Computer Science degree from the Philippines, knew his skills would prove helpful. Besides that, the life-long Catholic was curious about the topic.
Five years later, one of Calgary’s newest deacons believes God used that opportunity to serve to answer one of his prayers.
"I will seek you"
The Diocese of Calgary has partnered with the Calgary Flames to get discounted tickets for the game on Friday, February 22, between the Flames and archrival Anaheim Ducks. Discounted tickets are $39. Each ticket purchased will help fundraise for Elizabeth House, which provides a home for at risk pregnant or parenting youth and their babies. In addition, the first 100 people to purchase tickets will be receive a voucher to an exclusive pre-game event in the Alumni Lounge and have a Meet and Greet with Bishop McGrattan. Come out and join us for a great night of hockey and entertainment, or buy the tickets as Christmas presents.
To purchase your tickets at the special price, click here.
November 23, 2018:
A friendly episcopal wager between Archbishop Terrence Prendergast of Ottawa and Bishop McGrattan of Calgary for Sunday afternoon’s Grey Cup between Ottawa Redblacks and Calgary Stampeders will benefit needy people in both cities. The Archbishop and Bishop are wagering $100 donations to aid the poor in their cities. If Ottawa wins, Bishop McGrattan will send $100 to the Shepherds Good Hope, and a package of prairie oysters! If Calgary wins, Archbishop Prendergast will send $100 to Feed the Hungry, plus a package of BeaverTails.
November 25, 2018:
November 28, 2018
To commemorate the 100th anniversary of the end of the First World War, communities across Canada will mark that moment in history by ringing 100 bells. The ringing of bells emulates the moment in 1918 when church bells across Europe tolled as four years of war had come to an end.
In the Diocese of Calgary, we encourage all parishes to join in this celebration by ringing their church bells at local sunset time (4:54 pm in Calgary) on Remembrance Day, Sunday, November 11. The Bells of Peace Ceremony aims to gather a soundwave of bells as they toll 100 times from coast to coast to recognize the people who helped shape the Great War.
List of Catholic churches in the Diocese of Calgary that will be ringing the bells on Remembrance Day (Sunset time):
What do you get when three bishops sit down for a chat?
It sounds like the start to a terrible joke, doesn’t it? But the delegates of One Rock 2.0 got exactly that: Three bishops: Bishop McGrattan of the Diocese of Calgary, Archbishop Richard Smith of the Edmonton Archdiocese, and Archbishop Gerard Pettipas of the Archdiocese of Grouard-Maclennan sitting poised on couches, as if in our very own living rooms, not only to be heard but to hear us in a panel discussion.
“I think our bishops were surprised by what they heard,” said Fr. Cristino Bouvette who acted as moderator for the panel. But it was with compassion and sincerity that the three responded to some fairly tough questions.
We are a crowd of over 600 young adults. I recognize men and women who are just beginning university and young professionals deep into careers. I say hello to married friends who, like myself, have started to raise children. I get the sense that this is a crowd of people who are deeply invested in the Catholic faith; many of them “retreat veterans” as attendee Joey Lafleur aptly put it; people who’ve fully accepted the role of sheep following the Good Shepherd; people who are looking for real answers from those called to lead us amidst doubt, horror and confusion at what is happening to our beloved Church; people who are reaching deep into the roots of the Church and to the core of our beliefs and traditions looking for food. In conversations with some of these people, I got the sense that this panel of Bishops, those given the task of shepherds, was going to be one of the most important moments of the One Rock 2.0 experience.
The bishops spoke on a myriad of topics, but most of the discussion centered around the scandal of abuse within the Church; on the desire in some young people for more tradition and reverence in the Mass and the Church as a whole; and on our call to live as witnesses to Christ in an ever-changing and sometimes confused society.
On Systemic Abuse and Scandal in the Church
The recent report from the grand jury in Pennsylvania has rippled like a shockwave into the minds and hearts of Catholics everywhere. Even I, a self-professed news junkie, find myself turning off and shutting out these stories because it makes me seethe inside that the Church I am raising my children to love has this ugliness within it. We want to be able to trust our bishops and priests and know that they are acting, not just giving speeches and hoping we’ll get over it. The panel discussion gave me a sliver of hope as I heard humble words calling me and everyone else to continue in faith.
“The world wants us to respond in an authentic and credible way,” said Bishop McGrattan, “but it will take all of the Church – not just the bishops, not just the priests, but all of the Church to remain faithful and allow ourselves to become purified.”
He continued to say that the work of the bishops now is to “allow the silence that was there in the Church to be broken, so that those who’ve experienced abuse can speak and that the healing can continue.”
As I meandered through the crowd trying to get a sense of other’s feelings on the answers from the bishops, I asked Robyn Pashula, attending from Calgary, what she thought.
“They answered very honestly, and you could’ve heard a pin drop as they were speaking vulnerably about the effects of scandals.”
It was in this sentiment that Archbishop Smith responded to a question about the abuse allegations saying “there’s a particular horror when [abuse] takes place inside of the Church, and we need to acknowledge that. We need to study that deeply.”
He said he thought that the loss of understanding of human sexuality and how it is to be lived according to God’s design is a contributing factor, together with abuse of power and conscience in the abuse that has taken place not only in the Church but in society as a whole.
“Because this issue is of such gravity, we need to be striving to understand it fully,” he said.
Drawing from past experience, Archbishop Pettipas also had something to add,
“A number of years ago – this has come up very recently but we’ve been facing this for a long time in Canada – I spent first years of ministry in St. John’s, Newfoundland. Some of you might have heard of the Mount Cashel orphanage, or of the priests in that archdiocese who were found guilty of numerous counts of despicable behaviour towards young children.
“In those days people would say to me ‘Father, how can this be stopped?’ And one of my answers – and it may sound a bit facetious – but I would say, ‘When we stop ordaining human beings, then this will stop.’
“It’s because we are sinful human beings, called to holiness, but still sinful. This is where it comes from.”
He pointed out that never before have we understood the impact of sexual abuse like we do today. Referring to the #MeToo movement – thousands of people who are speaking out about sexual harassment and abuse, many of whom have been living in silence until 2018 – he said that we are now being challenged to make some real and lasting changes, not only in our Church, but in our culture as a whole.
The bishop and archbishops gave every indication that their work to be good leaders and stop horrific abuses within the Church will be ongoing and that the dialogue will be continuous.
On Traditional Practices in the Church
There is and always has been diversity within the Church when it comes to style of worship and preference of liturgical practice. During the Mass celebrated by Bishop McGrattan that day, I could see living examples across a spectrum with both chapel veils and raised hands during song, and while those things are small indicators of the different types present, the questions for the Bishops came primarily from young people who could be described as having more traditional leanings.
In making their deep desire for more Latin Mass and solemn liturgies known, I got the impression that many of these young men and women have often felt cast aside or out of place for their love of traditional worship within our faith, while still others who may prefer more contemporary forms of worship look on with puzzlement about the desire for the “smells and bells.”
“Don’t be feeling like a dweeb!” Archbishop Smith assured them, going on to say that in the Mass, “you’re rooted in tradition, you’re rooted in truth and you discover the truth of who we are, the beloved children of God, and the more that our liturgy can express that ritually, the more attractive it becomes.”
He said that he has seen a “very pervasive existential angst that is gripping the lives, the minds, the hearts of people today.”
He said he’s been hearing from young people who are looking to find their identity, which is a confusing thing with the messages we’re getting from all around us today. This is why, he said, the Church is a place of refuge.
“We’re not called to create [our identity], it’s a given. We’re children of God,” he said firmly.
This could be why for some; the liturgical practices that were the norm in our grandparents’ and great-grandparents’ era have sparked something in the hearts and minds of some of our generation. When our identity as individuals is forever in question, the Church gives us the sacraments, the Mass, and the rich traditions of the ages. The tangible signs of God’s grace upon us in the context of beautiful music, and reverent ritual are not to be found anywhere else.
The discussion on liturgical practice and preference is ongoing in the Church, but as I talked to a small circle of young men and women who could be described as having more traditional leanings, there was a sense of hope in mulling over the words of our Bishops, who heard their genuine longings with open ears.
On Living Out Our Faith Authentically
In his opening remarks, Archbishop Pettipas quoted St. Peter saying, “Always be ready to tell others the cause of your joy,” when he spoke to us about the kind of evangelization we should enact. Throughout their time with us, we heard again and again that we are not to be passive, but active and authentic in times that are good, and even in times where confusion and hopelessness seem to reign.
“What I’m taking away from today is that I am church, and that whatever I do will contribute to it,” said Robyn Pashula.
It is that question, “what can I do?” that we all ask ourselves in the everyday, and in the difficult times. The first to ask a question to the panel, one young man recounted briefly that his good friend had taken his own life, and that he struggled to make sense of it.
“How do I move on from this?” he asked, also wondering simply, if his friend had gone to heaven.
“The Church has come to be more understanding and compassionate,” Bishop McGrattan answered, “That maybe the freedom that God gives us, and that maybe the full capacity of knowledge to know what to do and how to act -- that sometimes that is diminished in situations where people choose to take their life.”
I caught up with Spencer, the young man, so concerned for his friend’s soul and loved ones. Spencer is the only Catholic in his family (though his parents are supportive, he said) and so the loss of his friend, who had been an altar server and faithful Catholic himself was a huge blow.
I asked him if he was satisfied with Bishop McGrattan’s answer. “Yes,” he told me, then showed me the funeral card of his friend. I took a pause. Spencer and I agreed that Bishop McGrattan’s encouragement to persevere through these troubled times in faith was uplifting.
The bishop had encouraged us all that we can lift up the souls of the faithful departed and continue to believe in the mercy of God. Adding that through persevering in acts of faith, we can be witnesses to Christ’s mercy in these difficult circumstances.
Fathers in Faith
When introducing the Bishops to us, Father Cristino referred to a beautiful part of the Mass when a concelebrating priest asks the bishops’ blessing prior to reading the gospel; it is in asking this blessing that priest addresses the Bishops as “Father”. In that spirit, he went on to say that he hoped we could think of our bishop and archbishops as father figures too.
As they answered with honesty the questions of the day, and indeed as they continue the task of shepherding Alberta’s Catholic Church, they admit to being human beings who depend on God’s grace to serve us. In their concluding messages, each man, pledging to continue in service to us, the Church, asked for our prayers, and prayed for us.
“I pray that the acts of faith that come upon you each day might be strengthened through this gathering,” said Bishop McGrattan in his homily at Mass, “so that your lives might become a full and authentic witness of Christ.”
Bishop McGrattan held a Press Conference on Wednesday, Oct. 10 to share what we are doing to protect and prevent sexual abuse in the Church. This follows the release of CCCB Document: "Protecting Minors from Sexual Abuse: A Call to the Catholic Faithful in Canada for Healing, Reconciliation, and Transformation."
Here is the list of media coverage for the conference:
Below is a video series on the Catholic Response to Medical Assistance in Dying (MAID), presenting Bishop William McGrattan, Dr. Eric Wasylenko and Fr. Cristino Bouvette.
Moral Theology of Catholic Decision Making
The legalization of Euthanasia in Canada is of concern to all Catholics, not only those employed in the medical profession. As euthanasia (often termed Medical Assistance in Dying or MAID) involves the intentional taking of a person’s life, it presents a challenge for all who are committed to upholding the dignity of life and protecting the most vulnerable in our society. In a thoughtful and considered presentation which is of significance to all who are committed to living the Gospel message faithfully, Bishop William McGrattan of the Diocese of Calgary, Alberta, identifies the many spiritual concerns which flow from the legalization of euthanasia – including many you may not have previously considered.
Topics discussed include: the role of individual and institutional conscience; the basis for conscientious objection by medical professionals; the principle of cooperation as it relates to taking one’s life; and the risk of scandal. Regardless of how familiar you are with the subject, Bishop McGrattan presents insights which are sure to lead to further reflection.
Truly Caring for the Terminally Ill
Dr. Eric Wasylenko, a palliative care physician and clinical ethicist, shares his insights and concerns relating to the legalization of euthanasia (often termed Medical Assistance in Dying or MAID) in Canada. Medical intervention to hasten death differs greatly from withdrawing medical care so as to allow a natural death. He explains how attempts to
exert human control over the process of death are in conflict with both the traditional concepts of palliative care and the true essence of what it actually means to care for and assist those who are terminally ill.
Dr. Eric Wasylenko proposes that we ought not to apply the label of “conscientious objectors” to those who oppose euthanasia, but rather direct the dialogue to reflect that reality that those who oppose euthanasia hold deep convictions and are determined to adhere to their moral commitments.
The Dignity of Human Life
Fr. Cristino Bouvette, a priest for the Diocese of Calgary, leads an impassioned and inspired discussion on the Church’s teachings regarding euthanasia. As a consequence of the incarnation – the Word becoming flesh – acknowledgment of the dignity of each person as made in God’s image rests at the heart of Catholic social doctrine. As Fr. Cristino Bouvette explains, the Church does not pronounce on matters of morals without providing reasons which are derived from both scripture and rationality. As he guides us through Church teachings relating to the end of life, Fr. Cristino clearly illustrates why opposition to euthanasia is necessary to not only abide by God’s law, but also to draw each person’s heart closer to the Heart of God and the divine and personal plan which Jesus has for each and every life. Allow yourself to be inspired to live the Gospel more deeply.
Catholic Pastoral Centre Staff and Guest Writers