The Red Mass, which was brought back to Calgary by the St. Thomas More Lawyers Guild in 2014, has historical origins in Paris in 1245, or possibly began with Pope Innocent IV in 1243, and is recorded to have taken place in England in 1310. Regardless of who began the tradition, it has been meaningful in Canada since it was celebrated in Quebec in 1926 to highlight the opening of the Courts. It is said to be “red” because of the scarlet robes traditionally worn by English Supreme Court justices, and with a deeper theological meaning, symbolizing the coming of the Holy Spirit and commissioning of the Apostles. “There is a hunger for fellowship with those who share in the same work, and who share a passion for their faith,” said co-organizer Tom Ross, acknowledging that the celebration of the Eucharist together will be the high point. Cardinal Collins is expected to deliver the homily at Mass and will speak about Church topics of recent interest at the reception following Mass, which requires a ticket. When he was young, Collins, whose mother worked for a lawyer, said he “had thought of being a lawyer,” himself. “To speak and to be learned in the law, I just thought I would be a lawyer like Thomas More. I thought that would be wonderful.” With admiration for those in the legal profession, Collins will speak on the key elements that made St. Thomas More an example to follow, not only for his time, but for ours. He emphasized that a key commonality that legal professionals today share with the era of Thomas More, who lived from 1478 until he was executed by Henry VIII in 1535, is the issue of conscience. “We know exactly what he thought about conscience because he wrote letters from the dungeon in the tower to his dear daughter Margaret. He explains in great detail what conscience means,” he said. “He said he had studied the issue (of Henry VIII’s desire to divorce Catherine of Aragon, and make himself the head of the Church) and was clear on the history of the Church, and the fathers of the Church, and it was clear that Henry’s claim was false.” “It wasn’t just his ego,” said Collins, referencing media depictions of St. Thomas More’s individual decision, “it was that he had studied the case. Con-science means ‘with knowledge,’ so it wasn’t his ego, it was the truth.” In the present day, Collins said he recognized that there is a lot of pressure on lawyers to conform in ways not always aligned with our Christian faith. “That’s a lot of pressure. They’ve got – like Thomas More – families to think about.” Cardinal Collins pointed out that St. John Fisher, a contemporary of Thomas More, who was also imprisoned and martyred, “could be courageous because he was a celibate and he didn’t have a family to lose.” “I would say that because he had a family to think about, it was in some ways more difficult for Thomas to lose everything – his position and his money. The money was for the sake of his family.” Collins emphasized that Henry VIII and his counterparts made great efforts to try to convince Thomas, including to use his daughter Margaret to appeal to his emotions, but that he could not simply change his mind. “He could not live a lie. He was an honourable man.” Comparing More’s troubles to today, Collins said, “I would say there’s a lot of pressure on politicians and lawyers, and that they have to be like Thomas. Thomas was careful in how he did things, and he was faithful. He didn’t take unnecessary risks, but when push came to shove, he stood up for the faith.” Cardinal Collins looks forward to the Red Mass and sounded confident that he could find a lot to say about one of his personal heroes. “He's a great hero, and there are wonderful lawyers and politicians, and so we should celebrate them and celebrate a model of someone who did it very well and who lives forever. In all the struggles, we can look to Thomas More for guidance.”
Written by Jessica Cyr for the St. Thomas More Lawyers Guild
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November 2025
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